Behavioral Health and the Dark Triad

Researchers have studied the Dark Triad of psychopathology since 2002. This group includes psychopathy, narcissism, and Machiavellianism. The topic has gained much notice in academic circles and public talks. Many peer-reviewed articles show this growth. These papers explain and examine the complex parts of these linked personality traits. Early research showed how these traits overlap. A shared core of cold manipulation defines them. Scholars now see that each trait has many sides. This view challenges older ideas that viewed each trait to be one unit. Studies on the Dark Triad now include talks about measurement differences and method concerns. These include using easy-to-reach samples and relying on single ways to collect data. We must fix these issues to help our understanding grow. Doing so will make future studies in this field of psychology stronger.(Joshua D Miller et al., 2019). While initial research underscored their conceptual overlap—characterized by a shared core of callous manipulation—scholars have increasingly recognized the multidimensionality of each trait, challenging earlier perspectives that treated them as unidimensional (Furnham A et al., 2013). Consequently, the landscape of Dark Triad research has evolved to include discussions on measurement discrepancies and methodological concerns, such as convenience sampling and the reliance on mono-method approaches. Addressing these issues is crucial for advancing our understanding and ensuring the robustness of future studies in this significant area of psychological inquiry.

Please also review AIHCP’s Behavioral Health Certifications.

Definition and Overview of the Dark Triad

The Dark Triad. Please also review AIHCP’s Healthcare Certifications

The Dark Triad includes Machiavellianism, narcissism, and subclinical psychopathy. These three traits form a group of harmful personality types that psychologists study often. These traits share a core of cold and manipulative behavior. This behavior often causes harmful results in social settings and interpersonal relationships. Recent studies show how these traits overlap and how they differ. They are key tools for understanding complex human actions in the study of mental illness. Researchers look at where these traits start and how they appear in people. This work shows how the traits lead to antisocial acts and damaged relationships. New studies on dark personality traits show why they matter to abnormal psychology. This base of knowledge calls for more study on how these traits affect mental health and how society works.(Furnham A et al., 2013). Furthermore, explorations into the origins and manifestations of these traits underscore their significance in the development of antisocial behaviors and dysfunctional interpersonal relationships, a point emphasized by emerging studies on dark personality traits and their relevance to abnormal psychology (Thomaes S et al., 2017). This foundation invites further inquiry into their implications for mental health and societal functioning.

Importance of Studying Psychopathological Traits

Psychologists must understand psychopathological traits for research and practical use in various fields like clinical psychology, criminology, and organizational behavior. The Dark Triad includes Machiavellianism, narcissism, and psychopathy. It helps explain harmful social behaviors like manipulation, self-interest, and a lack of empathy. Researchers study these traits to see how they link to poor social behaviors and relationships. Scientists created short tools like the Short Dark Triad (SD3). These tools help test people in both clinical and general groups (). More Dark Triad studies appear. Psychologists place these traits into larger psychological models to see the structure of personality and what it means ().(Daniel N Jones et al., 2013)). Additionally, as the literature surrounding the Dark Triad expands, it becomes increasingly relevant to place these traits within broader psychological frameworks, enhancing our understanding of personality structure and its implications ((Furnham A et al., 2013)).

As science progresses, there are clear ties within the brain’s ability to foster emotion, regret, or remorse attached to the amygdala.  Yet, one cannot simply justify such extreme and vile behaviors that fall under the category of anti-social disorders, simply because one does not feel.  One can understand how it may be easier to be cold and ruthless, but one still possesses the knowledge of right and wrong.  While secular science only studies the biological, many spiritual counselors believe there is more than just merely a physiological issue, but also a spiritual one.  Vice, habitual immorality, moral relative attitudes, and evil influences can also contribute to an individual who displays such disregard for other human beings.

The danger becomes when there is no balance in understanding these individuals.  If one looks for only empirical studies at neglect of spiritual, or if one dismisses the science for only spiritual answers, then the whole story will not be presented.  It is important to understand both elements.  So, counselor should be well versed in the scientific explanations and reasons why individuals do not feel or show empathy, but also beyond the biological, review the behavioral history, trauma, and other spiritual distresses that have allowed this malignant personality to fester.  There will be differing degrees of where one falls, but also different levels of how far someone will go in regards to hurting another person.

Characteristics and Behavioral Patterns

The Dark Triad of Psychopathology includes Machiavellianism, narcissism, and psychopathy, and these behavioral patterns show a shared tendency to both manipulate and exploit other people in their lives. People with these traits often show a liking for lies and a clear lack of empathy. They chase their own interests in both social and work situations at all times. Research grew a lot after the framework began, showing different connections and how these traits work together in various settings [citeX]. The creation of reliable tools like the Short Dark Triad (SD3) shows the urgent need to test these traits well and quickly in many groups [extractedKnowledgeX]. We learn more about how these traits affect interpersonal relationships and societal dynamics by understanding these characteristics.(Furnham A et al., 2013). The development of reliable measurement tools, such as the Short Dark Triad (SD3), underscores the urgent need to assess these attributes efficiently and effectively in diverse populations (Daniel N Jones et al., 2013). By understanding these characteristics, we gain insight into their broader implications for interpersonal relationships and societal dynamics

These individuals will be very self-centered, proud and vain.  They will exhibit charm and charisma for who they want but will ruthlessly remove (at varying levels) those who pose a threat to them.  They will manipulate and see individuals as pawns to their own needs.  In addition, some will be cold and calculating while others may be very emotional in outbursts.  This varies pending on if they are a psychopath or sociopath.  In addition, they hold to a strong subjective morality that values their belief system over others.  In addition, they may be extremely greedy, lustful, or possess other vices at high levels.

While many of these anti-social behaviors at the biological level, or exist due to past trauma and abuse, one cannot easily dismiss the lack of virtue in their lives.  At one point, one has to accept responsibility.  While it may be difficult, one cannot live a sinful and vice filled life and justify it due to the past or biological factors.  While these issues can contribute to their condition, these individuals still possess free will and can choose to better themselves.

While they are not as common, these individuals do exist.   Unfortunately, many times, individuals hurl these names onto people they are upset with.  A person can exhibit some traits, or vices in life and not be clinically diagnosed with any of the three personality disorders.  All human beings can be selfish, or use others at times, but individuals who truly are clinically narcissistic, or psychopathic, behave habitually not randomly.  They exhibit the behaviors universally and have zero ability to show remorse.  Some are clinically worst than others.  Some are far more dangerous than others in the lengths of their plans, but a person who truly exhibits these behaviors at a clinical level is unforgettable.

 

Psychological and Neurological Underpinnings

The psychological and neurological roots of the Dark Triad show how complex these antisocial traits are. The triad includes psychopathy, narcissism, and Machiavellianism. Research shows these traits share a harsh core of callous manipulation. This manipulation appears through clear behavior patterns and emotional reactions. For example, people with these traits often exploit others. They show a lack of empathy at the same time. This lack of empathy links to specific brain differences. One difference is lower activity in the amygdala during emotional processing. This lack of brain activity helps researchers understand the motives behind Dark Triad behaviors. Researchers look at how these traits work together using different models. New studies emphasize how these traits relate to broader mental health issues. Explaining these psychological and neurological models gives useful ideas about how these traits continue and spread. This work helps people understand abnormal psychology more clearly.(Thomaes S et al., 2017). Consequently, elucidating the psychological and neurological frameworks can provide significant insights into the maintenance and proliferation of these traits, contributing to a more comprehensive understanding of abnormal psychology (Furnham A et al., 2013).

Psychopathy

Psychopaths, as well as sociopaths have no remorse

Psychopathy is a major part of the Dark Triad of Psychopathology. It connects to narcissism and Machiavellianism but has unique features that set it apart. This personality trait shows a total lack of empathy and weak emotional reactions. It leads to a habit of manipulating others. Research finds psychopathy includes coldness and acting on whims. These traits put people at a higher risk for breaking social rules and acting against society. Recent meta-analytic findings show these dark traits are related. They are separate but have similar effects on behavior and personality structure. This is true for traits like agreeableness in the Big Five model. Experts put psychopathy in the interpersonal circumplex and Five- and Six-Factor models. This proves the trait has many parts and is hard to measure. Understanding psychopathy is needed to deal with its impact on society.(Muris P et al., 2017). Moreover, psychopathy has been situated within both the interpersonal circumplex and the Five- and Six-Factor models of personality, underscoring its multifaceted nature and the complexities of measuring its manifestations (Furnham A et al., 2013). Understanding psychopathy is essential for addressing its societal consequences effectively.

Sociopathy can also find itself within these conditions.  Sociopathy and Psychopathy are similar in that neither express remorse or feel emotion but sociopathy is more a learned behavior as opposed to psychopathy which is genetic.    Both represent issues within the brain to feel and express emotion, but there reactions also vary.  Sociopaths tend to be more impulsive or reactive and emotional, while psychopaths are more calculating and controlled.

 

Narcissism

Self love and Narcissism

Narcissism is one trait in the Dark Triad of Psychopathology, and it affects interpersonal relationships and self-perception in a unique way. Narcissists show grandiosity and need constant admiration, but they lack empathy and value their self-image above all else. This focus causes great trouble in personal connections and leads to callous, manipulative behavior. Narcissists share these traits with Machiavellianism and psychopathy. Research shows narcissists may exploit others in an endless quest for validation and power. Narcissism connects with other Dark Triad traits, so we must study its impact more. This matters most in offices and social groups. In these settings, interpersonal actions change the results.(Furnham A et al., 2013). Research indicates that narcissists may engage in exploitative behaviors, driven by their insatiable quest for validation and dominance (Daniel N Jones et al., 2013). Moreover, the interplay of narcissism with the other traits in the Dark Triad underscores the necessity for further examination of its implications, particularly in social and organizational contexts where interpersonal dynamics significantly influence outcomes.

Core Traits and Manifestations

Studies on the Dark Triad show that Machiavellianism, narcissism, and psychopathy appear in different but connected ways. These core traits affect how people act and how they talk to others in their daily lives. Every trait shares a common base of coldness and manipulation. Paulhus and Williams described these features in their early work on the triad. These traits lead to harmful behaviors. They also play a large role in mental health disorders. We must understand how these complex traits work. The way these traits work together leads to many bad results. These results include fights between people and damage to mental health. Researchers study these traits more today. We must see how they fit into general psychology. This work helps experts find new ways to treat people who show these three traits.(Furnham A et al., 2013). These socially aversive traits not only contribute to maladaptive behaviors but also play a significant role in psychopathology, underscoring the need for a nuanced understanding of their complexity (Thomaes S et al., 2017). The interplay of these traits can lead to various detrimental outcomes, including interpersonal conflicts and detrimental effects on mental health. As researchers continue to investigate these traits, it becomes increasingly important to appreciate their implications for broader psychological frameworks, thereby paving the way for innovative approaches in the treatment of individuals exhibiting these characteristics.

Impact on Interpersonal Relationships

Machiavellianism, narcissism, and psychopathy make up the Dark Triad traits. These traits disrupt relationships and cause many negative results for both the people who have them and others around them. Research shows people who score high in these traits often use manipulation and exploitation. This behavior lowers trust and creates conflict in the relationships they have. For example, the cold nature of these people pushes others away. Their interactions stay shallow and lack any real emotional connection. The creation of the Short Dark Triad (SD3) test helps experts study these patterns. This tool shows how these traits predict bad results, like more aggression and less teamwork. These dark traits affect more than just the actions of one person. They change how people interact with each other in their social lives.(Furnham A et al., 2013). Additionally, the development of instruments such as the Short Dark Triad (SD3) has facilitated the exploration of these dynamics, revealing how these traits can predict adverse relational outcomes, including increased aggression and decreased cooperation (Daniel N Jones et al., 2013). Ultimately, the repercussions of the Dark Triad extend beyond individual actions, deeply influencing the fabric of social interactions.

Machiavellianism

Using a person for one’s own gain

Machiavellianism is a main part of the Dark Triad. This personality type uses manipulation and deceit. These people use a harsh way of dealing with others. This trait has a similar base to psychopathy and narcissism. It stays different. It focuses on planning how to use people. It involves being cold and detached. New studies show that Machiavellianism often overlaps with narcissism and psychopathy. This highlights the shared trait of cruel manipulation. This trait defines the whole Dark Triad group. Experts sometimes ignore that these ideas have many layers. This makes it hard for researchers who want to study their links. Scientists can look at Machiavellianism as its own trait and as part of a bigger group. This helps them judge its impact on how people act and mental tests. This detailed view adds to the discussion. It helps people create better ways to help those with these traits.(Furnham A et al., 2013). However, the treatment of these constructs sometimes overlooks their multidimensional nature, presenting a significant challenge to researchers aiming to dissect their intricate relationships (Joshua D Miller et al., 2019). By understanding Machiavellianism as both a standalone personality trait and a part of a broader construct, researchers can better assess its implications for social behavior and psychological assessment. This nuanced perspective not only enriches the conversation but also aids in developing more effective intervention strategies for individuals exhibiting such traits.Manipulative Strategies and Traits

Manipulative tactics are part of Dark Triad behaviors. These behaviors include narcissism, Machiavellianism, and psychopathy. These traits share a core of callousness and a drive to control other people. This focus often leads to poor social and mental results. Studies find that people with these traits often use lies. They manipulate others to help themselves and do not care about the well-being of others. These traits overlap in complex ways, and that makes it hard to judge a person. For example, narcissists use others to protect their own self-esteem. Machiavellians use these tactics for their own benefit (). Other research links these traits to low levels of agreeableness. This shows a clear lack of care for getting along with others (). Learning about these tactics helps us understand the broad effects of the Dark Triad on social groups.(Bundy T et al., 2017)). Furthermore, research highlights that these traits are significantly correlated with lower levels of agreeableness, indicating a pronounced disregard for interpersonal harmony ((Furnham A et al., 2013)). Understanding these manipulative strategies enhances our comprehension of the broader implications of the Dark Triad on social dynamics.

Role in Social and Occupational Contexts

The Dark Triad of Psychopathology includes Machiavellianism, narcissism, and psychopathy, and these traits affect how people act in social and work settings. People with these traits often manipulate social situations to benefit themselves. They find short-term success but often damage long-term bonds and workplace peace. Research shows high levels of Machiavellianism and psychopathy cause job performance to drop. These traits break down team unity and lower output. The ways these people interact involve cold manipulation. This behavior ruins relationships and changes the office culture. Understanding these traits helps reduce their impact on the workplace and build better social habits.(Ernest H O’Boyle et al., 2011). Furthermore, the interpersonal strategies employed by those with Dark Triad characteristics reveal a common thread of callous manipulation that not only affects interpersonal relationships but also shapes workplace cultures (Furnham A et al., 2013). Consequently, understanding these traits is essential for mitigating their impact on organizational environments and fostering healthier social interactions.

Conclusion

The Dark Triad represents a very dangerous person at varying levels. Please also review AIHCP’s Healthcare Certifications

The Dark Triad of Psychopathology includes Machiavellianism, narcissism, and psychopathy. Studying these traits shows us people’s actions. We see how they treat each other. These three bad traits are different, but they all involve mean ways of using people. Psychologists must use precise tests to study them. Research, like the work by Paulhus and Williams, shows these traits. They share some features and link to their own mental results. Experts made fast tools like the Short Dark Triad (SD3) for researchers and doctors. These tools are precise. They help us see these traits in local groups and clinics. We can learn about bad behaviors and their effect on society by looking at the Dark Triad’s meaning.(Furnham A et al., 2013). Moreover, the development of efficient measures like the Short Dark Triad (SD3) underscores the importance of reliable assessment tools for researchers and practitioners alike, allowing for a comprehensive understanding of these traits in both community and clinical settings (Daniel N Jones et al., 2013). Ultimately, addressing the implications of the Dark Triad can enhance our grasp of maladaptive behaviors and their impact on society.

It is also crucial for individuals to understand the dangers and signs of meeting these types of individuals.  They can be quite charming at first but overtime, the fake mask is removed.

Please also review AIHCP’s Behavioral Health Certifications.

Summary of the Dark Triad’s Influence in Psychopathology

The Dark Triad includes narcissism, Machiavellianism, and psychopathy. These three traits help us understand the field of psychopathology. They relate to antisocial behaviors and problems with social connections. Research shows these traits link together and are common in men. They show a concerning link to negative social results like conflict and aggression. The shared core of callous manipulation among these traits reflects a pattern of bad behaviors. These behaviors challenge old ideas about personality. The findings show we need better ways to measure these traits. We must look past simple tests to see the full picture. We need a broad look at how they affect mental health. The effects of the Dark Triad appear in clinics and other psychology fields. These complex patterns require more study in future research projects.(Muris P et al., 2017). Moreover, the shared core of callous manipulation among these traits reflects a broader pattern of maladaptive behaviors that challenge traditional personality paradigms (Furnham A et al., 2013). These findings underscore the necessity for nuanced measurement approaches that capture the complexity of these traits, moving beyond simplistic assessments to embrace a more comprehensive analysis of their influence on psychological health. Ultimately, the implications of the Dark Triad’s dynamics extend into both clinical and applied psychological realms, warranting further scrutiny in future research.

Implications for Research and Mental Health Interventions

Researchers study the Dark Triad, and this group includes psychopathy, narcissism, and Machiavellianism. This work helps science and mental health care. The field of study has changed over the years. Treating these traits as one simple thing is a mistake that makes therapy less effective. Experts use proven psychological models to study these traits. This work helps us see them clearly. It leads to treatments for their cruel and tricky core parts. Researchers are now building better ways to measure these traits. These tools help them separate overlapping parts of each trait. This data helps doctors choose the right therapy for their patients. It makes treatments work better for people with Dark Triad traits, and this care leads to better results in mental health care.(Joshua D Miller et al., 2019). Moreover, examining these traits within the framework of established psychological models promises to refine our understanding, potentially leading to targeted interventions that address their callous-manipulative core (Furnham A et al., 2013). As researchers develop more comprehensive measurement tools and methodologies, the capacity to disentangle these overlapping variables will improve. This clarity can help clinicians tailor therapeutic approaches, thereby enhancing the efficacy of interventions aimed at individuals exhibiting traits associated with the Dark Triad, ultimately fostering more constructive outcomes in mental health care.

Additional AIHCP Blogs

Sociopathy and Psychopathy- Click here

 

Additional Resources

“Sociopath v. Psychopath: What’s the Difference?”. Kara Mayer Robinson. February 14th, 2022. WebMD. Access here

“Machiavellianism”. Psychology Today.  Access here

“What Is the Dark Triad? 9 Signs To Watch Out For” (2025).  Cleveland Clinic. Access here

Frothingham, M. (2024). “Dark Triad Personality Traits”. Simply Psychology.  Access here

Narrative Therapy and Grief

There are numerous modalities and therapies to help individuals face grief and loss in a healthy way.  Most psychotherapies share equal positive results in helping individuals deal with anxiety, grief, or other mental problems.  In the case of depression, as well as prolonged grief disorders, they also share in efficacy but many counselors prefer integrated approaches sharing from one discipline and incorporated another.  One type of therapy that many grief counselors find effective for grief and loss is Narrative Therapy.  While Narrative Therapy may not be for everyone, nor the sole answer, it can play a part in helping individuals understand their loss in a more constructive and adaptive way.

Narrative Therapy helps the client find new meaning in the loss. Please also review AIHCP’s Grief Counseling Certification

Please also review AIHCP’s Grief Counseling Certification Program and see if it meets your academic and professional goals.

What is Narrative Therapy?

Narrative Therapy is a type of constructivist therapy with postmodern philosophies developed by Michael Kingsley White and David Epston (Tan, 2022).  According to Tan, postmodernism is a world view that truth is not objective or tied to merely observation or within the systems of language in which is described and hence is open to subjective experience (2022). Social Constructionism applies this principle that the client is the expert on what one  experiences and understands one’s own subjective truth best without judgement of others (Tan, 2022).  Narrative Therapy falls under this type of philosophy, albeit, many of its techniques can be applied outside its rigid definitions.

Narrative Therapy is closely tied to meaning making and in that regards in some ways to Existentialist Therapy and the importance of finding subjective meaning to one’s issues.  Meaning is then created through social relationships, especially in one’s use of language in stories or narratives one shares.  Due to this, meaning and subjective reality can be rewritten or reframe or re-understood by the client through Narrative Therapy (Tan, 2022).  Narrative Therapy views human nature as basically positive and able to form new and better constructive directions through formulating healthier meanings about the past and present.  This is especially true regarding grief, trauma and loss.  Narrative Therapy opens the door for others to rewrite the story and replace past narratives that are saturated in negative and oppressive overtones.

Narrative Therapy finds many of its uses in David Neimeyer and his work utilizing meaning making and meaning reconstruction in grief counseling and loss.

Narrative Therapy at Work

A strong therapeutic relationship between client and counselor is required in Narrative Therapy.  It borrows this from many Rogerian concepts that utilize empathy and understanding and a true connection.  This type of connection is key in any type of grief counseling regardless of therapy and should be a fundamental concept for any one hoping to console the bereaved.    Due to the fluid nature of grief, Narrative Therapy does not propose a guide book of handling grief or emphasizing one technique over another.  It instead teaches that there is no true right or wrong way to conduct the therapy again applying to Rogerian person centered theories, as well as its social constructivist ideals (Tan, 2022).

Still, there are tools that are generally applied to individuals to help them move beyond their oppressive past narratives.  The attempt is to better understand the past or loss or whatever narrative, reframe it with new meaning, and incorporate it into the overall life of the person.  Much like any meaning reconstruction, where a person’s life is a likened to a book with various chapters, some good, some bad, but all delivering a theme and message of the wholeness of the person.

Journaling and reconstructing oppressive past narratives is key in Narrative Therapy and critical in Grief Couneling

First, question is key in Narrative Therapy.  The therapist or grief counselor will ask a variety of questions to help assist the person in understanding oneself.  The attempt is to help identify past oppressive narratives and to help the person become unstuck from those perceptions.  The second tool is externalization and deconstruction.  In this, the therapist hopes to help the person realize that he or she is not the problem, but the problem is the problem (Tan, 2022).    The problem or attribute is detached from the individual and seen as an independent and external parasite in itself.  This externalization serves as the starting point in facilitating deconstruction from the oppressive narrative (Tan, 2022).   Narrative Therapy will help the client map the problem and its influence on one’s life and how profoundly or deeply it has negatively altered one’s life.  Many times when  mapping, the counselor will look to label the problem and again externalize it from the person during the deconstruction phase.  A third tool is searching for unique outcomes.  This is more solution based and the therapist helps the client identify times the client dealt successfully with the issue and how this can be incorporated again and at a more efficacious result. Fourth, therapists help clients reauthor their story and find different future outcomes from what they feel by the past oppressive narrative.  They are also aided in reframing that story and taking control of it and finding meaning in that story.  Finally, documenting the evidence of client’s progress is key.  Therapist will include letters that the client later re-read that reinforces and summarizes the therapy when they are feeling less or discouraged.

Highly involved also in healing is writing.  Clients are encouraged to journal, write letters to oneself or unsent letters to others, similar to Gestalt Therapy.  Journaling is key to identifying oppressive feelings and themes, as well as controlling the narrative through the power of the subjective reality of the person writing their story.  This is not to dismiss the event, or even to dismiss facts, but to reinterpret these events and meanings in a more conducive way to healing which sometimes means looking at the loss, event, or problem in a different light.

Ultimately the therapy looks to help clients to control their own narrative through cognitive processes and writing processes to form a new narrative.  The client names the problem, explores how the problem has adversely affected him/her and explores new ways to interpret the the issue or find different meanings.  In addition, the counselor helps the client identify times when he/she successfully dealt with said issues, as well providing the client with encouragement on imagining a sound and healthy future beyond the problem (Tan, 2022).

Conclusion

One can see the useful elements of Narrative Therapy and some of its independent tools in helping individuals, especially with grief.  Individuals suffering from loss, or in some cases, pathological and traumatic loss need a therapeutic relationship that is filled with patience and empathy but they also need ways to face the past loss.  They need to remove the negative narrative that haunts them regarding the loss and find new meaning about the loss and how to incorporate it into one’s life.  This type of Meaning Reconstruction is a key element in Narrative Therapy and helps the person not only understand the past and find new meaning and authority over it, but also how to cope and develop a meaningful future that respects the past loss but also adjusts to it in a healthy and secure way.

New narratives can help individuals move forward from loss in a healthy way. Please also review AIHCP’s Grief Counseling Certification Program

Grief Counselors who are clinically licensed can utilize this therapy for those suffering from prolonged grief disorder, while in some cases, elements of it can be used for those not suffering from pathological or complicated grief reactions.  Journaling is a healthy element of Narrative Therapy for any case in understanding a loss and finding meaning in it.

Please also review AIHCP’s Grief Counseling Certification Program which is applicable for both non-clinical professionals as well as clinical professionals.  Of course, only clinical professionals can utilize Narrative Therapy with those suffering from complicated, traumatic or prolonged grief disorders.

Reference

Tan, S-Y. (2022). Counseling and psychology: A Christian perspective (2nd Edition). Baker Academic.

AIHCP Blogs

Honoring Endings-Access here

Grief Journaling- Access here

Additional Resources

Ackerman, C. (2026). “What Is Narrative Therapy? Techniques & Worksheets”. PositivePsychology.com.  Access here

Clark, J. (2025). “How Narrative Therapy Works”. VeryWellMind.  Access here

Guy-Evans, O. (2025). “Narrative Therapy: Definition, Techniques & Interventions”. Simple Psychology.  Access here

Narrative Therapy. Psychology Today.  Access here

 

 

Behavioral Health and Positive Psychology

Most psychotherapy schools look at removing pathology or what is wrong in the person.  Counselors look to extinguish the problem and help the person overcome it but this approach, while classical and still beneficial, approaches the problem from the perspective of deficit.   Positive Psychology looks to approach situations from a health perspective.  It looks to identity what is right and positive in an individual and how one can again feel healthy by maintaining a healthy system and focusing on healthy and positive views that prevent pathology itself.  It is an entirely different perspective of the classical analogy of the glass of water.  Is the glass half full or half empty?   Obviously, a positive mindset is a powerful thing and relaying on positive energy and resources can help a person find health.  Positive Psychology focuses less on pathology but more on positive characteristics and strengths of the individual (Tan, 2022). Without over relying on a toxic positivity and false positive spin, Positive Psychology looks to help individuals utilize positive aspects of self to find healing and stay healthy

Positive Psychology focuses on the strengths and resiliency of a person. Please also review AIHCP’s Behavioral Health Certifications

Please also review AIHCP’s behavioral health certifications and see if they meet your professional and academic goals.

Positive Psychology

Positive Psychology as developed by Tayyab Rashid and Martin Seligman (Tan, 2022).    It looks to build upon what is already strong and help clients and patients flourish through positive emotions, relationships, work and meaning (Tan, 2022).  It recognizes human nature as generally positive and pushes individuals to undertake and engage in positive interactions to maintain health.  Instead of seeing pathology as a cause in itself, it sees pathology as a lack of positive character, strength and virtues (Tan, 2022).   In regards to depression, instead of focusing on the depressed mood or negative feelings, Positive Psychology assesses why the lack of joy,, hope or delight (Tan, 2022).  In regards to stress and anxiety, Positive Psychology looks at a sense of congruence though the concept of Salutogenesis. Aaron Atonovsky.  Salutogenesis dictates that to remain healthy, one maintains and focuses on healthy life styles.  Instead of permitting stress to break oneself down, one exhibits “coherence” as a way to face stress from a healthy perspective.  Atonovsky pointed out that one needs to have comprehension of the situation, a manageability of it, and a strong understanding of purpose.  In this way, the unhealthy reactions to stress can be limited by positive outlooks and emphasis on strengths of the person.

Techniques of Positive Psychology

The therapeutic relationship between counselor and client is essential in Positive Psychology.  Seligman and Rashid pointed out that this relationship helps clients discover their own inner strengths and allows the client to grow and heal oneself through their innate strengths and character rather than focusing on the weaknesses of the client (Tan, 2022).   They also identified five key possible mechanisms to promote change in the client.  First, a re-education of self regarding positive experiences.  Second, positive appraisals when recalling negative memories.  Third, identifying character strengths and virtues.  Fourth, using strengths in a balanced way, and finally, fifth, exploring meaning and purpose (Tan, 2022).

Within the therapy and its session, Seligman and Rashid illustrated important phases.  Phase one included the creation of a gratitude journal which documented the daily blessings every night.  In addition, a detailed discussion about character strengths and signature strengths to dwell upon followed by a self development plan entitled “Better Version of Me” to help develop one’s strengths to achieve certain goals.  Session two includes readdressing past negative memories with better outlooks about it.  It also includes forgiveness, as well as gratitude letters and lists. In phase three, the client focuses on hope and optimism, posttraumatic growth, positive relationships, positive communication, altruism and finding meaning and purpose (Tan, 2022).  Through these phases and the numerous exercises, the client learns self efficacy, positive strengths and better self image to grow in authentic happiness and well being (Tan, 2022).

Strengths and Weaknesses of Positive Psychology

The particular views of Positive Psychology can be beneficial for some clients.  In many cases, finding the positive outlook and perspective can be a powerful tool. It can also help one become more resilient, confident and self relying.  It can help build up self image and teach one how to maintain a healthy mental outlook on life.  However, for some, over use of positivity can be toxic because there does exist true pathology, especially in trauma, that needs examined.  It is sometimes important to see the glass half empty at times when healing is required (Tan, 2022).   Still, the positive twist and look to help individuals grow stronger is a good perspective and if utilized and interwoven can be a powerful tool for some individuals.   Positive Psychology obviously looks for numerous subjective elements of the person’s inner strength.  From a secular view, this can be applicable, but for a spiritual view, concepts of God and grace may need integrated for believers who find happiness in God, not self.  Also, concepts of suffering and negative experiences have value in some religious traditions, so such therapy needs to take into account religious and spiritual beliefs and tie them together with health positive outlooks that do not dismiss these concepts.

Conclusion

Positive Psychology presents a fresh perspective that can be compelling and useful in some cases.  It supports an excellent concept of internal efficacy and strength to face problems and the importance of maintaining healthy systems instead of focusing on broken down systems.  It is beneficial for some, but not everyone.  Sometimes, it can be integrated when needed in therapy with many of its concepts and tools in finding inner strength.  For some who are religious, concepts of happiness may need tied to religious beliefs on God and suffering.

Please also review AIHCP’s Behavioral Health Certifications, especially in Grief Counseling, Stress Management, Trauma Informed Care, and Spiritual Counseling Programs.

AIHCP Blogs

Stress Management and Salutogenesis- Access here

Behavioral Change- Access here

Other Resources

“Salutogenesis”.  Wikiepedia.  Access here

Joseph, J. & Sagy, F. (2022).  Positive Psychology and Its Relation to Salutogenesis. The Handbook of Salutogenesis [Internet]. 2nd edition.  Access here

Sabater. V. (2018). Martin Seligman and Positive Psychology.  Access here

Reference

Tan, S-Y. (2022). Counseling and psychology: A Christian perspective (2nd Edition). Baker Academic.

Behavioral Health and Psychotherapy

Mental health is usually the most neglected part of one’s overall being.  Even in the United States where so many eat unhealthy, ignore annual testing, and critical bloodwork and basic health, mental health even lags farther behind in concern.   However, when physical symptoms of malady occur, quick and urgent solutions are sought through a physician.  If one becomes acutely ill, one is encouraged to visit the doctor and find remedy, but when one manifests emotional or mental symptoms, far too many times, the symptoms are masked, ignored, or dismissed as “crazy” or as if only in one’s mind.  While individuals are not labeled or stigmatized for high cholesterol or diabetes, individuals with anxiety, or depression are many times made to feel less or insane or mentally weak.

Psychotherapy is a type of talk therapy with a variation of different approaches and schools of thought. Please also review AIHCP’s Healthcare Certifications

Mental health is health and it is important.  Mental health is not something that just exists in one’s mind but it tied to not merely social and behavioral issues but also tied to physiological and biological factors that at times require medication like any outward condition.  What exists in the mind is real and it is connected to physical health as well and if not treated can lead to other physical as well as social issues.   Psychotherapy serves as a crucial way to help individuals understand themselves, their conditions and to validate their emotions.  It grants to them a therapeutic relationship to find healing, as well as to find ways to cope and create better and safer ways of thinking and behaving.  This short blog will look at what psychotherapy is, its efficacy, and some schools of psychotherapy and their techniques in helping individuals find healing.

Please also review AIHCP’s Healthcare Certifications, as well as its Behavioral Healthcare Certifications which include grief counseling, crisis counseling, trauma informed care, stress management, anger management, meditation instructor, Christian and spiritual counseling and many more!

What is Psychotherapy?

Psychotherapy is considered a type of talk therapy to face individuals in psychological distress (Wampold, 2019).  It is considered to be an acceptable as well as beneficial healing practice with roughly 10 million Americans involved in some type of psychotherapy a year (Wampold, 2019).  The effectiveness of psychotherapy includes treatments for depression, anxiety, substance abuse, obsessive compulsion disorders, eating disorders, trauma, sexual and marital issues.  Despite the effectiveness, the stigma and dismissal of mental health leaves up to 40 percent of the people who would be considered by the Diagnostic and Statistical Manual of Mental Disorders or the DSM-5 as not receiving the mental help they require and need (Wampold, 2019).

Care for mental health is not something new that merely emerged onto the world stage upon the advent of modern science but has existed throughout the centuries through more humanistic and pastoral venues.  These modalities utilized empathy, caring and meaning making within religious contexts to help people find peace and security in times of depression and anxiety (Wampold, 2019).  However, at the turn of the 19th Century, the scientific method gained prominence in all fields of human inquiry and this eventually also effected the way individuals analyzed and studied mental health.  In the later part of the 19th Century and early 20th Century, Sigmund Freud would emerge as a leader in psychoanalytic theory which would primarily utilize talk therapy as a way to understand mental pathology through the lens of the conscious and unconscious mind.

Following Freud, in the Mid 20th Century, the school of Behaviorism would become a dominant force through pioneers such as Joseph Wolpe and later Cognitive Behavioral Theory through the thoughts and genius of Aaron Beck and Albert Ellis.   Later, more patient and modern concepts of Person Centered Therapies emerged through the concepts of Karl Rogers which emphasized the therapeutic relationship.  In the post modern era, there are numerous different schools as well that not only have different approaches but also consider various cultural and gender based aspects of mental health and care.

Schools of Psychotherapy

According to Tan, there are numerous schools of thoughts in psychotherapy with some being completely original, while others are offshoots and subdivisions of others.  More differing schools of thought can at times be at odds at core values and retain heated rivalries of thought, while other schools share similar core concepts and integrate previous concepts to evolving changes in modern treatment.  There to this day exist pure schools of one discipline that  a licensed professional can train within, as well as therapists who treat within that particular and only therapy, but many therapists and licensed counselors or social workers usually adhere to a blend of different methodologies borrowed from different schools to meet the needs of a client.  Among the numerous schools exist Psychoanalytic Therapy, Adlerian Therapy, Jungian Therapy, Existential Therapy, Person-Centered Therapy, Gestalt Therapy, Reality Therapy, Behavior Therapy, Cognitive Behavior Therapy, Mindfulness and Acceptance-Based Therapy, Constructivist Therapy, Integrative Therapy, Positive Psychology and Marital and Family Therapy (Tan, 2022).

Mental health is health. Psychotherapy is a proven and beneficial way to find healing and growth

We will examine only a few below to give a some understanding of the different modalities

Psychoanalytic Therapy

Psychoanalytic theory as proposed by Freud looks into the subconscious of a person to understand hysteria or pathology.  Freud understood the human mind to consist of the Id, Ego and Superego.  The Id represented humanity’s most basic instincts and drives.  The ego represented humanity’s personal desires and sense of self.  The Superego was the person’s superimposed cultural and religious ideals of right or wrong and morality.  When these were in conflict, anxiety resulted.  In addition, based upon one’s past progression throughout various sexual stages of life, one could become stunted or face pathology due to lack of development.  These issues could be found within the forgotten subconscious manifesting later in life as pathology.  Freud incorporated a variety of talk therapies to confront defense mechanisms that hid the problems of the mind, as well as dream analysis to help the person uncover the trauma or repressed event of the past.  Freud’s strict adherence to his theories led to divisions with Alfred Adler as well as Carl Jung (Wampold, 2019).

Behavior Therapy

Behavior Therapy is the most empirical and studied based of the therapies.  It stems from empirical observation and positivism of the early 20th Century and looked to understand mental health and behavior as something that stemmed from one’s environment.  Behavior Therapy finds its core and foundational base in both classical and operant conditioning.  Classical conditioning is based off Pavlov’s experiments with dogs and how they responded to various stimuli.  Pavlov discovered that an unconditional response to a natural stimuli such as salivating to the presence of food, could become conditioned via a conditioned stimuli associated with the unconditioned one to create the same salivation or now conditioned response.  For instance, the ringing of a bell associated with dinner time, over time could still elicit salivation when food was gradually removed from the sound.  This proved that one could be conditioned or counter-conditioned to respond and behave to certain introduced stimuli and possible reverse negative behaviors.  In addition to classical conditioning, Behavior Therapy also emphasizes the importance of operant conditioning which is based off basic child rearing of reward and punishment of certain behaviors.  Parents can reward certain acts for good behavior through positive reinforcement, or remove negative stimuli from the event via negative reinforcement to increase or maintain a certain behavior If the parent is not looking to increase or maintain a behavior through positive or negative reinforcement, the parent can look to remove or decrease a certain behavior via punishment (Tan, 2022).   These types of extinction approaches are how behavior can be modified through external stimuli via operant conditioning.   Behavior Therapists utilize a variety of methods to help change behavior through modeling, token economies, systematic desensitization, and relaxation strategies (Tan, 2022).

Cognitive Behavioral Therapy

Cognitive Behavior Therapy can be divided into Cognitive Therapy (CB) of Beck and Rational Emotive Behavior Therapy (REBT) of Ellis. There are multiple others based as well found within the CBT family tree including Stress Inoculation Training (SIT) as well as later developed mindful schools that include Dialectical Behavioral Therapy (DBT),  as well as Mindfulness Based Stress Reduction (MBSR), Mindfulness-Based Cognitive Therapy (MBCT) and Acceptance and Commitment Therapy (ACT) (Tan, 2022).

The primary branching of CBT from Behavior Therapy was the less deterministic view of conditioning and basing more human behavior on the response to mental representation of stimuli and hence the importance of understand pathology under the lens of a person’s cognition, attitude and perception of what is occurring (Wampold, 2019).  Beck believed that cognitive distortions were a key issue with many mental issues.  He introduced the idea of cognitive restructuring and helping the client restructure through coping strategies and problem solving therapies (Tan, 2022).   So CBT looks beyond the mere limitation of maladaptive habits being formed due to external conditioning, but more attributes them to maladaptive or irrational thinking that leads to maladaptive feelings and behaviors (Tan, 2022).   Beck listed a variety of cognitive distortions such as arbitrary inferences, selective abstractions, overgeneralizations, magnifying and minimizing, personalizing, and dichotomous thinking that lead to maladaptive behaviors (Tan, 2022).  Ellis added that mental constructs such as “must”, “should” or “got to” can also lead to human unhappiness, emotional problems or neurosis (Tan, 2022).

Beck introduced techniques and interventions that challenged the person to question and overthrow maladaptive thinking and cognitive processes.  He endorsred such talk therapies that included analyzing one’s own words that one uses to better understand one’s thinking (Idiosyncratic Meaning, as well as questioning the evidence of claims, reattribution or reevaluating other ways to interpret events, as well as as a host of other concepts such as decatastrophizing, fantasized consequences, labeling and scaling (Tan, 2022). Ellis also added such techniques and therapies as direct disputation or challenging of a belief, as well as his ABC model which included homework for the client to directly monitor and journal certain thoughts.  Ellis also utilized humor, as well as role playing as effective methods to counter certain cognitive maladaptive thoughts (Tan, 2022).

Person Centered Therapy and Existentialist Therapies

Karl Rogers was instrumental following the behavioral theory waves with incorporating a more person centered type therapy that focused more strongly than ever before on the counselor/client relationship.  Many of his counseling techniques and strategies are core elements of modern counseling.  Rogers emphasized empathy, genuineness and unconditional positive regard for the client.  Unlike past therapies, the counselor became a guide that helped the client uncover what is best for themselves.  This now type of therapy unfolded into a person discovering their own ability of self healing through a tender guide and counselor.

Rogers hoped to allow the person to actualize their potential through a empathetic relationship.  In valuing the experience itself, the counselor looks to help the client find personal growth through the person’s own actualization by discovering one’s true self and self worth.  Person Centered Therapy looks to not solve the problem but help the person find the ability to heal and grow through congruence, empathy, unconditional positive regard and genuineness (Tan, 2022).

Existential therapies find their origin in existentialist philosophy.  Individuals need to find meaning in their lives to find purpose and understanding of their human condition. One needs to embrace their inherent freedom to find meaning in their particular life.  Meaning and labeling can lead individuals from dark places, but when this meaning is lacking, then it becomes difficult to move forward.  Victor Frankl, a survivor of the Nazi concentration camps, wrote extensively on meaning making and Logotherapy as ways to find meaning and to control one’s life. (Tan, 2022). Within the core of all existentialist philosophy is understanding the nature of anxiety as a natural part of life, taking control of one’s life, accepting the realities of life and death, and moving forward with a sense of meaning to one’s own life and journey (Tan, 2022).

What Therapy is Best

No one school is better than another. What matters most is the counselor/client relationship and what best therapy the client responds to

Despite the numerous therapies listed, or discussed, no one therapy has a true monopoly over another.  Each have their own strengths and weaknesses and some even share in various common threads that tie them together.   For instance, if one looks at views on human nature alone, psychoanalytical portrays a pessimistic outlook, behavioral portrays a neutral one, while humanistic paints an optimistic view.  In regards to development, psychoanalytic sees human development as a series of psychosocial sexual stages tied to attachment theories, while behavioral views development from a learning and experiential standpoint.  From a health standpoint, psychoanalytic views health as balance with ego, id, and superego, as well as security and healthy attachments, while behavioral schools view mental health as healthy adaptations, cognitions and absence of dysfunction.  Humanistic schools would see health as congruence, awareness and acceptance of self.  In regards to goals and outcomes, psychoanalytic would hope for a personality change due to a resolution between the subconscious mind and one’s current state.  Behavioral schools would consider distress reduction and adaptive functioning as a final goal, while humanistic schools would for authenticity of self, self actualization and a meaningful existence as key (Wampold, 2019).

All of these outcomes seem healthy and each are achieved through different perceived roles of the therapist.  One as direct and distant observer in psychoanalytic, one as a guide in behavioral, and one as a facilitator in person centered (Wampold, 2019).   Ultimately the most important characteristic in any therapy is how well the therapist adheres to it and how well the client responds to it.  In fact, the counselor/client relationship remains one of the most important elements in psychotherapy (Wampold, 2019). This is ironic, since of the major three, Person Centered Therapy values this relationship the most within the therapeutic relationship as emphasized by Rogers.  Ultimately, the client makes it work (Wampold, 2019).

Regardless, even if Behavioral Therapy and CBT have the most empirical studies, no one therapy proves to stand out above another.  It ultimately depends on the needs of the client and how their own individual needs respond to it.  In this way, psychotherapy is more diverse and subjective than traditional physical medicine.  Most counselors do not adhere to merely one theory but hold to a hybrid approach which finds a totality of truth in all of them together.  They hence can cherry pick various techniques for certain clients and integrate as needed for the client (Wampold, 2019).

Psychotherapy, nonetheless, as a branch within itself, remains effective for mental health.

Conclusion

Psychotherapy is critical to mental health.  Many face stigma over mental health and unfortunately, many disregard it as not as crucial or important as physical health.  The reality is mental health is health and needs to be addressed through the variety of psychotherapies available.  Many of the schools are very diverse in thought, while others share common attributes, but despite their differences, studies show all to be equally effective.  Ultimately it comes down to the client and the abilities of the therapist.  In fact, many therapists share and integrate from different schools of thought to find the best outcome of the patient.

Please also review AIHCP’s numerous behavioral health and healthcare certification programs

Please also review AIHCP’s numerous healthcare certifications and see if they meet your academic and professional goals.  Please bear in mind, AIHCP’s certifications are not modalities of practice in themselves.  AIHCP does not certify a licensed counselor in a particular modality but in certain types of counseling that are not regulated at the state level, such as grief counseling, or crisis counseling.  Pathology and treatments discussed are reserved for licensed clinical counselors, social workers, psychologists and psychiatrists alone.  AIHCP behavioral health certifications are available to both clinical and non-clinical professionals and to be utilized within the scope of their professional and legal practice.

References

Tan, S-Y. (2022). Counseling and psychology: A Christian perspective (2nd Edition). Baker Academic.

Wampold, B. (2019). The basics of psychotherapy: An introduction to theory and practice. APA.

Other AIHCP Blogs

CBT. Access here

Behavioral Therapies. Access here

Rogerian Therapy and Depression.  Access here

Freud and Defense Systems.  Access here

Additional Resources

Guy Evans. (2025). Psychotherapy: Definition, Types, Techniques, & Efficacy. Simply Psychology. Access here

Psychotherapy (2022). Cleveland Clinic.  Access here

Psychotherapy. Mayo Clinic.  Access here

 

 

 

Cognitive Behavioral Therapy (CBT)

CBT is one a tested and effected therapy for many basic mental issues that people face.  It is utilized by numerous counselors for numerous cases of depression, anxiety, and other impulse issue related disorders.  This blog continues from the behavioral therapy blog from AIHCP and focuses more on the cognitive element and second wave of behavioral therapy.  Please also review AIHCP’s numerous behavioral healthcare certifications in grief counseling, stress management, anger management and crisis intervention.

How we think affects how we feel and behave. Please also review AIHCP’s Healthcare Certifications

What is CBT?

Cognitive Behavioral Therapy or CBT is part of the second wave of behavioral therapy.  It retains  many of the core behavioral therapy characteristics that recognizes who we are due to behavioral formation but emphasizes the importance of cognitive aspects that reflect feelings and subsequent behaviors.   According to Tan, CBT remains faithful to behavioral therapies various modifications but incorporates the cognitive processes associated with it (2022).   The primary founds of cognitive behavioral approaches are Aaron Beck of CT, Albert Ellis of CBT and Donald Meichenbaum of stress inoculation trainding (SIT) (Tan, 2022).

According to Ellis, the root of most emotional problems stems from irrational beliefs and thinking.  The purpose of cognitive behavior therapy is to alter irrational beliefs to alter negative feelings and that produce negative outcomes and behaviors.  CBT has three primary phases of help for a client.  The first involves cognitive restructuring or changing maladaptive or dysfunctional thinking, secondly equipping the client with coping skills to handle stressful situations and finally help the client acquire problem solving skills to explore options and solutions to issues (Tan, 2022).

Unlike radical behavioral therapies that bind the person to their environment which produces behavior, CBT does not deny the free will of the person’s behavioral development but ties it more closely to the influence of thought on the mind (Tan, 2022).   Some of the key basic theoretical principles of CBT include a neutral human nature that is neither good or bad, much like BT, but also emphasizes that the human organism primarily responds to cognitive representations of one’s environment than to the environment itself.  In addition, CBT views the thoughts, feelings and behaviors of a person to be all causally interrelated and connected.  Due to this, attitudes, expectations and attributes and other cognitive activities are essential clues to understanding ones psychopathological behavior.  CBT therapies envelop testing and empirical verification to better assist the client in reliable strategies and healing modalities to overcome these pathologies.   Through this healing process, CBT recognizes the behavioral therapist as a educator and diagnostician who identifies the pathology within the client and helps the client design new experiences and thoughts to remove the dysfunctional cognition and abnormal behavioral reactions (Tan, 2022).

Cognitive Distortions

Cognitive distortions or how people think play a key role in how one feels and reacting poorly to life situations.  Many automatic thoughts in childhood create basic assumptions about life which lead to maladaptive schemas that lead to bad behaviors (Tan, 2022). Beck believed that many of these cognitive distortions created these issues.  Beck listed 6 types of cognitive distortions.

  • Arbitrary Inference-making a conclusion without significant evidence
  • Selective Abstraction-a conclusion based on details taken out of context while ignoring other relevant information
  • Overgeneralization- applying a general rule to all situations not necessarily related
  • Magnification or Minimization-perceiving an event as greater or less than it really is
  • Personalization-relating a causal event as correlated to oneself when the event is not related to oneself
  • Dichotomous thinking- viewing things in one or two extremes as complete success or complete failure

Tan lists various examples tied to these cognitive distortions.  When making a conclusion without evidence can be likened to a mother believing she is a horrible mother because dinner was not on time due to working a long job.  An example of selective abstraction would be a person who becomes jealous of a girl friend speaking to a man, but not knowing the man she is speaking to is her cousin.  Overgeneralizing can be likened to a man who is turned down by a woman and then believing that all women will turn him down.  In regards to magnifying or minimizing, a person who may believe if he or she fails this exam, the world will end and one’s life will be over.  Personalization examples include someone who feels slighted by another and not concluding that the other person may have not meant anything by it or not even noticed it.  Dichotomous thinking can be compared to someone thinking if they fail to get the position or job, then one is a complete and total failure as a person (Tan, 2022).

Ellis also added critical elements to understanding cognitive distortions.  General irrational beliefs about life itself can lead to irrational reactions.  Among the irrational beliefs that Ellis listed were (Tan, 2022)

  • The necessity of close to universal acceptance or love
  • The erroneous correlation of worth tied to competence and adequacy
  • Wicked people should always be punished
  • It is a terrible reality if things are not as a person wants them to be
  • A person cannot control one’s own happiness but is subject to the circumstances of life
  • Dangerous and fearsome things must constantly be thought about and avoided
  • Avoidance of uneasy difficulties as a life plan instead of facing them
  • A person should be dependent upon others
  • The past makes one who one is and there is no escaping that past
  • Other people’s problems should be a burden upon oneself
  • The correct solution to each problem must be discovered to avoid chao

In addition, Ellis hoped to remove the controlling thoughts that include the words “must”, “should”, or “have to” (Tan, 2022).  CBT, or also rational emotion behavioral therapy (REBT) goes farther than CB of Beck and more strongly challenges the beliefs of the client, as well as differentiating between negative healthy emotions such as sadness and frustration as compared to unhealthy negative emotions such as depression and hostility (Tan, 2022).

Cognitive Techniques

There are variety of techniques at play within the mental toolbox for cognitive therapists.

There are numerous cognitive techniques in CBT and CB to help individuals confront irrational beliefs and thoughts. Please also review AIHCP’s healthcare certifications

CB

Beck employed a variety of techniques within cognitive behavioral therapy.  Beck would utilize the technique of idiosyncratic meaning to ask clients to utilize words to describe their thoughts and feelings.   The counselor then analyzes the words and questions the client on why particular words are being used to describe oneself.  Reattribution is a technique which forces clients to think of other reasons why something occurred.  Commonly the counselor will ask one if there “is another way to look at this?”  The counselor can also use rational responding as a technique which analyzes the evidence for or against something, what is more reasonable an explanation, limiting the extreme response of the person, and finding better ways to cope with the problem.   Counselors or therapists can also utilize examining options and alternatives as a strategy to brainstorm other solutions.  The counselor can use decatastrophizing as  a way to illustrate how the client is blowing things out of proportion.  CB therapists also utilize fantasized consequences which examines the supposed consequences of a situation to expose the irrationality of it.   Closely related is the technique of exaggeration or paradox in which the client is asked to verbalize all fears and consequences to the utmost extreme.  Upon reaching this height, the counselor then carefully walks the client back down to a more reasonable conclusion.   Obviously, this type of therapy should be used with care for some clients with particular past traumas.  Counselors also can try the technique of scaling to reduce the all or nothing feelings of a person.  This involves numbering the issue on a scale of 1 to 100 to help the client truly understand the significance of something.  Self talk is an important skill and technique as well that helps the client internally speak to oneself when confronted with the particular issue of control.  An interior monologue of planned and self rehearsed responses to a given situation and then utilized. Thought stopping is yet another technique to help clients where the client is given control of maladaptive thoughts through the command of stop, or through distracting oneself from the thought itself.  In addition to disruptive thoughts, counselors can help clients learn labeling of distortions in which the client is taught to identify the irrational and properly label it for what it is.  Essential to this and many other techniques is the use of homework for clients.  Clients can journal or in some cases put themselves in certain situations and practice these skills (Tan, 2022).

CBT/REBT

Ellis also employed a variety of techniques building upon Beck’s ideas to help individuals manage and control irrational thoughts and behaviors.  Ellis helped clients learn the technique of disputing irrational beliefs as a way to face them. Ellis employed this foundational technique with the ABC model.  A stands for the activation of the event or situation encountered, B stood for the beliefs that are usually irrationally tied to the event, and C stood for the consequences of those beliefs.  Ellis would help individuals understand all three aspects of this to understand every step of the irritational episode and how to better dissect it (Tan, 2022).   Ellis  also utilized the concept of homework and applied it to the ABC model by asking clients to keep a journal at home in which the steps of ABC evolve also into DE, in which the client in journal form disputes the irrational belief of the day and to note the unhealthy effects.  Ellis also emphasized a changing in language.  He especially dismissed demanding language that involve “must”.  In addition, Ellis was a big believer in psychoeducation as a way for individuals to understand themselves, and to apply what they learned in teaching others.

Beyond cognitive tools, Ellis also employed a variety of emotional tools to help understand one’s irrational thoughts.  Emotionally, Ellis believed in the importance of unconditional self acceptance and the critical part the counselor played in conveying this to the client.  Although no way as dependent as person centered therapy and the therapeutic relationship, CB and CBT does recognize the important role a counselor plays in helping guide the client.  In such way, emotional support is important and various therapies can be utilized to help emotional healing.  Rational emotional therapy teaches clients how to use mental imagery to visualize certain behaviors and thinking.  Clients are encouraged to visualize negative emotional experiences and how to work through them.  Emotionally, Ellis also believed that poking fun through humor was important.  The use of humor technique utilizes humor as a tool to attack irrational thought.  With emotion, self talk is also taken to a higher level, where the person moves from quiet internal discourse to verbally loud raised voice to dismiss the irrational thought.  This is also accomplished in role playing between the counselor and client, where the counselor allows the client to rehearse something is emotionally upsetting (Tan, 2022).  Many behavioral techniques include also tested behavioral techniques that are tied to operant conditioning, modification strategies, social skill training, relaxation trainings, stress management, and system desensitization (Tan, 2022).

Conclusion

Cognitive Behavioral (CB, CBT, REBT) are all byproducts of behavioral therapy but extend within its second wave to a more cognitive based approach.  It is one of the most empirically based systems in psychology and is equally effective in treating numerous pathologies as most time tested strategies.  It does not focus as much on the past as psychoanalytic theories but more so on the present and finding solution within the present.  In addition, while it does stress more importance of the therapeutic relationship than psycho analytic, it does not go as far as person centered therapies.   In its essence it sees humanity as neutral while other religious views portray humanity as broken but overall good.

CBT is a successful therapy that identifies irrational thought, how to cope with it and how to finally implement changes. Please also review AIHCP’s behavioral health certification programs

Please also review AIHCP’s Healthcare Certifications and see if they meet one’s academic and professional goals.  AIHCP offers a variety of certifications in the behavioral fields.  It is critical to remember that CBT, as all therapies, are reserved for only licensed professional counselors, social workers, psychologists or psychiatrists that a certified in CBT.  AIHCP’s certifications can be utilized by clinical professionals as well as non-clinical professionals but AIHCP does not offer any certifications in CBT but these are reserved for various organizations with board approvals.  If interested in applying CBT to one’s practice, one needs to be first licensed and also certified within that field.  This does not mean certain tools and aspects of it cannot be utilized for non-pathological cases in the pastoral setting, but not as a therapy itself.

 

Additional AIHCP Blogs

Behavioral Therapy: Access here

Person Centered Counseling.  Access here

Existential Counseling.  Access here

Jungian Psychology.  Access here

Reference

Tan, S-Y. (2022). Counseling and psychology: A Christian perspective (2nd Edition). Baker Academic.

Other Resources

Dr Aaron T Beck. CBT Institute.  Access here

Cherry, K. (2026). Albert Ellis Biography. VeryWellMind.  Access here

Cognitive Behavioral Therapy.  Mayo Clinic.  Access here

Mcleod, S. (2023). “Cognitive Behavioral Therapy (CBT)”. SimplyPsychology.  Access here

 

 

AIHCP VIDEO BLOG: Grief and Feelings of Unloved

Many people who feel unloved deal with past traumas and losses that affect self image.  Most cases are irrational thinking that lead to these feelings.  Despite this, these feelings are sincere and real enough for the person.  In this video, we look at what makes individuals feel unloved and how to feel loved and have a healthier self image.

Please also review AIHCP’s Healthcare Certification Programs.

 

Spiritual Direction: Spiritual Planning Strategies

The secular world voices concerns over many types of planning.  Financial planning dominates most venues as critical to one’s security and future retirement.  Commercials flood the television with various firms that can assure oneself and one’s family’s future through the guidance of financial advisors.  One also sees the shift of importance to health and dieting, as well as intense workout plans.  Life coaches, personal trainers all help create unique physical and dietary plans to the needs of one’s personal goals and health number parameters.   Such concern over health and financial security is important and should be on the top of everyone’s list but in the secular world, seldom does one hear of spiritual planning.  If one’s bodily health, or financial security or stability of one’s retirement in the temporal realm is important, where is the more pressing concern of one’s spiritual health, spiritual security or heavenly retirement?  In the secular world, as St Teresa of Avila points out, so many exist outside the interior castle of the soul and its inner monologue and relationship with God.  The soul is so blinded by the needs of the body that it forgets itself.  Instead it ONLY sees the needs of the body, its health, its security and its future at the expense of the soul’s eternal salvation.  When imbalance of such exists, then these physical goals and planning become illusions and false idols that detract from one’s final end.   This is a very perilous life style.

Spiritual planning based upon God’s will is key. Spiritual planning should be as primary a concern as any financial planning. Please also review AIHCP’s Christian Counseling Program

In this blog, we will look at Spiritual Planning and how to implement some the most basic elements of it to provide spiritual growth and stability and a closer relationship with God.  In this blog, our financial planning is interest in grace not money, growth in virtue not assets, security in God not bonds, and retirement in heaven not Florida.  This blog in itself could be a long manuscript on such a broad subject, but will attempt to keep the subject as compact as possible with also consideration to other blogs and concepts, as well as texts, within AIHCP Christian Counseling as well as Spiritual Direction resources that have already touched on similar concepts found in this blog.

Please also review AIHCP’s Spiritual Direction Program, as well as its Christian Counseling Certification.

A Christian Mindset in Spiritual Planning

It is imperative for Christians to remember that salvation is not an accounting book of one’s own good deeds versus bad deeds.  One cannot live a sinless life.  The fall of Adam has prevented such endeavors and as broken human beings, we need the grace of God, earned through His Son on Calvary for salvation.   One’s faith in Christ is essential for salvation, for one cannot find salvation in one’s own works.  Pelagius, an early Church heretic, attempted to heretically teach that one’s human nature was not completely corrupted and that one, albeit rare, could imitate Christ and possibly live a sinless life.  Pelagius believed works could save oneself.  This was condemned by the Church at the Council of Carthage, and equally rebuked by the great saint, St. Augustine.  St Paul indeed teaches that it is through Christ and His death and one’s faith in Christ that souls are saved, but it is important to understand that faith is more than a formal assent, but is a cooperation with the graces earned by Christ at Calvary.  Christians are not saved by faith “alone” which was never included in the original translation but through faith which encompasses a working nature. Scripture emphasizes a working faith in Christ that balances the assent of faith with its fruits and works, for St James emphasizes the balance of spiritual works in faith.   Christ, Himself, commands His followers to keep His commandments.

Hence as Christians believe that one cannot earn heaven by oneself, as if balancing a ledger, but one must completely rely on the grace earned by Christ, at such a high cost for each of us, for one’s salvation.  The fruits of the working faith, the cooperation with the grace earned by Christ for one’s salvation, does not belong to oneself but a when connected to Christ, and under the grace of the Holy Spirit, become salvific.  Spiritual Directors, as well as Christians who attempt to better themselves in spiritual life, must first come to this ultimate surrender that their salvation is not their own but a gift from Christ and applied through the Holy Spirit.  The Blood of Christ cleanses one of sin and pays the price for that Original Sin of Adam as well as the actual sins committed by oneself.  Alone, no matter what one does, like the past sacrifices of patriarchs, are insufficient, but when aligned with Christ and His death, where one’s cross becomes tied to Christ’s cross, then they become pleasing to God.   Christians are not activators of their salvation, nor are they passive recipients of it, but are cooperators with what was earned at the cross, motivated by grace to the gift of salvation.

The Spiritual Planning strategies in this blog do not replace Christ’s gift of salvation, but are grace motivated gifts of the Holy Spirit to participate in that redemption at a more efficient way.  While the soul participates, it is the grace of the Holy Spirit that encourages it, strengthens it and molds it.  Unlike physical fitness and planning, where one plays a key role in physical transformation-albeit guided and trained by another, the spiritual transformation of a soul is the work and grace of the Holy Spirit.

It is important then to find humility upon any spiritual transformation-for all virtue and grace come from the Holy Spirit that was earned by Christ at the cross.  One must come and apply the Blood of Christ and Grace of the Holy Spirit, but it is not one’s own deeds and actions but the work of God existing within one’s faith that permits such a cooperation.   So, like all endeavors, one must be mindful of pride.   Like financial planning, or physical training, pride can easily corrupt a healthy self image with vanity.  Likewise, in spiritual transformation, pride can create the illusion that one has made oneself holy and that one is more holy than other people.  Like the Pharisees, one can have one’s own spirituality become a weapon and tool for one’s own damnation.  It is so important as one enters into a deeper relationship with God to be mindful of spiritual pride and to pray daily for continued spiritual humility and complete reliance on the grace of God.  Salvation and faith is a gift from God and something earned by Christ.  We are merely partakers of this gift and must always give honor and glory to God for any spiritual gifts or insights.  With this understanding, the remainder of this blog will look at some helpful techniques in spiritual planning and growth.

Spiritual Planning

Supplied with the grace of the Holy Spirit to transform purely human thoughts and deeds into something more, one can work with those graces to better obey the commandments, submit to God’s will, grow in virtue, and enter into a deeper and more healthy relationship with God.   This direction and progression towards God is a life long process with pitfalls, crosses, joys, successes, failures and losses.  However, what it needs to be is a progression and a perfecting of oneself in virtue to have a deeper relationship that translates into the next life with God.  Padre Pio points out that progression is key.  A soul, even one that has sustained growth, that fails to continue in growth or progression becomes stagnant.  The soul, like a plant seeking light, must continue to grow in the direction of that light, guided by the light and nurtured through it.  The moment the soul stops seeking that light, it ceases to grow in communion with God.   One can consider the temporal analogy of financial growth.  If one has grown in wealth and has seen continual growth in the one’s accounts with a health market, then suddenly notices a stagnant level of return, there would be great concern.  Why not for the soul?  If growth has suddenly stopped or become stagnant with relationship with God, this should be a serious concern.  For instance, a soul that regularly attends service in Protestant churches or Mass in Catholic churches, but has no spiritual connection despite obligatory attendance has entered into a state of concern.   This is why Padre Pio reflected the vital importance of continual growth, despite setbacks, but continued renewal.   If a soul falls, does it immediately seek God’s forgiveness?  If one fails, does one immediately identify the issue and rectify it?  As sinners, we all fail, but what is critical in spiritual planning, is not only the “attempt” to limit failure, but one’s quickness to rectify it.  This again stems to one’s insight on humility and pride.  If one understands one’s nature as broken, then one who falls, falls in humility but also seeks forgiveness in humility.  One in pride who falls, has a far harder time seeking forgiveness.

All spiritual planning requires grace for we cannot earn our salvation. Spiritual planning is participating in that grace

Spiritual planning must acknowledge the reality of failure, but it almost acknowledge the life long nature of the journey.  In life, some look for quick investments without securing a solid foundation.  Others in physical training, desire a physique but lack the discipline to attain it.  Some who diet, see a diet as a temporary status to attain a particular weight to fit in that dress, instead of a life long purpose of dietary health.  Spiritual growth is not fast, it is not temporary, but it is a life style.   It not likened to a New  Years resolution, or a Lenten journey.  Lent, for many Christians, is a spiritual diet.  It lasts 40 days and then is suspended after Easter.  The spiritual disciplines of Lent should be intensified in unison with the Church and in memory of Christ’s passion, but it should not be a spiritual diet for 40 days.   The experience of more prayer, Scripture, introspection, fasting, denial, sacramental experience and spiritual growth in virtue should not be a 40 day experience but should represent the base line of all Christian life.   This is not to demean the naive view of Lent by some Christians, for it is far better to sense some need than none at all, but, as Avila points out, these souls represent the utmost basic relationship with God and His grace.  They, like a first level mansion, walk in, walk out, may peek inside its windows, but fail to grasp the greater beauty further inside the interior mansions of relationship with God.  They become distracted by the lures of the world and progression spirituality ends abruptly until a later existential emergency or spiritual feast day.

Spiritual Planning is a life long journey that is about constant growth, humility in that growth, acknowledgement of failures, and complete trust in the grace of God to allow one’s working faith to manifest fruits and a closer relationship with God; A relationship that manifests in its finality in Heaven with God.

Spiritual Planning Ideas

Counseling strategies, life coaching, and physical training plans are quite similar to spiritual training.   As Mark Walberg commonly states, “Are you prayed up”.  Spiritual Directors are Spiritual Trainers in this sense.  They are not just spiritual but also should have a core understanding of counseling techniques based in goal setting and facilitating change.  In previous blogs, we discuss the psychology of change and habit.  We discuss neuro-pathways and how habit takes time to form.  One does not suddenly become a a horrible sinner by one trip  nor a great saint by one wonderful moment, but it is a character and progress of that character that defines both virtue and vice.  As the ancient philosophers noted, character is a continual presence of a particular excellence in action that is unhindered but natural to the nature.  This is natural habit is not something easily gained, or lost.  One merely can look at the horrible nature of sin and its addiction itself.  One who works to rid oneself of vice must work with the grace of the Holy Spirit to heal, change and transform.  God can miraculously change and convert a person, but in most cases, the journey is one of a cross, one where one’s nature learns of the love of God and His continual mercy as change is undertaken and achieved.  So, suffice to say, the process of change involves counseling.  It involves goal setting.  Just like certain financial goals are discussed, set and hoped for, so certain goals spiritually must be discussed and planned.  Like exercise, the goals of a certain weight, or certain amount of reps in a particular weight training, concur with a particular habit or virtue that one aspires for.  As meticulous journals keep weight training numbers, so one may need to keep track of one’s modified behavior in recollection and examination of conscience.  How many times, did I sin today?  How many times, did I accept the grace of God and overcome temptation?  St Ignatius Loyola in his spiritual exercises in week one, challenges the person to almost scrupulously monitor and track one’s failings.  As if tracking calories, St Ignatius asks us to track sin and vice!  A working faith demands such accountability to a God who has paid such a high price for us and has made such graces available to the soul for its salvation.

Goal Planning

Goal planning is part of the counseling paradigm.  This is especially seen in behavioral therapies where behavioral change is based on how one thinks.  Behavior is greatly modified and altered by how one thinks.  Cognitive Behavioral Therapy helps individuals think differently so as to feel differently and finally behave differently.  Within the behavioral model, desired changes take time but they are planned changes in behavior starting in how we think about things.   Spiritual Directors can help individuals think differently about life through the prism of grace, God, and virtue.  In doing so, desired behavioral modifications as well as targeted virtual habit can be set in goals.

Like all behavioral modification, spiritual change shares common counseling goal setting strategies

Again, though, before any planning can be undertaken, unlike temporal planning which relies on the strengths and powers of oneself, spiritual planning must be placed entirely into the grace of God.  Goals and noble desires are attained through grace and normal actions are spiritualized and made perfect when united with Christ.  Hence no spiritual plan can have any value if placed in pride and self or the belief that one’s own works and deeds have value without the guidance and grace of God.  Without God, these works, dreams and aspirations are utterly worthless.  This is why any plan, before undertaken, must be placed within the guidance and protection of God.  Daily prayer, devotion, and commitment to God’s will is essential.  When one rises, all plans, all duties, all vocational assignments, all crosses, and all joys must be given to God.  The morning offering gives to God everything one does in a day before the day starts and unites everything to Christ to be offered to the Father as a perfect sacrifice to be guided by the grace of the Holy Spirit.  One must then relinquish control and unite one’s will with God. One must acknowledge one’s utter dependence on God and again unite one’s will to Him for transformation.  Placing one’s plan under the guidance of God and allowing it to fall under His will is a big differing point between temporal planning and spiritual planning, but for the Christian, why not submit all plans-even temporal- to God’s will!

In counseling, especially behavioral therapies, plans need to be discussed and identified.  The goal need identified but also how to attain the particular goal, the challenges to that goal, possible setbacks and time frames.   Because of the human nature, the counselor needs to curb enthusiasm so as to prevent burnout when goals become difficult.  Great zeal can quickly turn to great despair.  The counselor is trained to set intermediate goals for a person.  Little goals that track progress can help build confidence and lessen despair upon failure.  This can be seen in financial expectations, as well as weight loss expectations, or even behavioral modifications to stop smoking or drinking.  An individual with a spiritual plan to evict a vice from one’s habitual orbit, may find despair if one fails on a particular day.  Like a person who succumbs to a cigarette or donut late at night, one can succumb to a vice.  A good spiritual director can calm the person and identify why and how it occurred but also to remind one that habits take time and goals take time to achieve.  One needs to find mercy in God when one fails and not find complete pride or joy in one’s own accomplishments but to reflect all in God.

Pitfalls are part of all plans.  Individuals attempted to escape habits, fall, but what God cherishes is the choice to change and the direction.  This is why spiritual directors should encourage the soul and point out the importance of gradual change in severity and frequency and the mercy and grace of God.  Intermediate goals do not demand perfection but gradual growth.  Once intermediate goals are met, one can move forward to the next step.  Like weight training, once a certain number of reps are met, or a certain weight is attained, one is able to advance.  Like so in spiritual life.

Like all planning, it is crucial to keep the person focused but also humble and also remind one of one’s nature.  Many times during change,  individuals become obsessed more so with the numbers than the journey and end goal.  One can become scrupulous and focus more on avoiding or worry or fretting over the smallest of actions to the point it causes extreme distress, despair and guilt.  The devil can be very subtle in derailing a soul working towards God.  So it is important that whichever habit, or spiritual goal one has, to not mistaken the goal or new habit as the ultimate end.  Unlike the view of the  ancient philosophers, virtue itself is not the end goal of our worship.  Virtue is a vehicle and intermediate step to the ultimate goal which should be relationship with God.  So when one focusses more on numbers, one begins to focus more on self than God.  God is the ultimate goal in the entire endeavor of spiritual planning.  Unlike physical training, when one only looks at the body and its change, but not the overall health, then derailment can occur to various maladies.  Likewise, when virtue is sought for the sake of virtue, instead of its purpose as a vehicle to God, then it can be turned against oneself.  In this, one needs to see things that are means as means, and clearly in planning contrast it with one’s end.  Counselors help individuals navigate this, as well as spiritual directors.

Spiritual Strategies

With a stronger understanding of the nature of planning, as well as setting goals, and understanding the difference between means and ends, we will quickly review some types of spiritual plans.  In my daily life, I believe in planning.  Calendars are essential but also journals as well as notes to self, as well as self talk to keep one on track.  Life is comprised of professional, academic, family, self, physical and spiritual aspects and we need to balance these in accordance.  We need to structure these vocational duties that we owe to God, self and neighbor.  First and foremost, they must be prioritized.  Certain things on lists are non-negotiable.  They are priorities that must be met before others. Obviously physically, diet, grooming, and sleep are among those.  Spiritually, prayer, worship and communion with God should top that list.  However, in any planning, there are events, assignments, or obligations that are secondary to primary ones.  Some may be flexible and able to be moved, while others may be optional.  It is important to define these when planning.

Spiritual strength involves not only God’s grace but also an active participation of developing spiritual habits. Please also review AIHCP’s Christian Counseling Program

Planning wise, like financial plans, I like to plan by the quarterly year.  While I have daily duties, weekly duties, bi-weekly duties, and monthly duties, that lead to fulfillment of the quarter, I like to see set goals for that period.  Some goals are primary, others may be flexible, but they are listed.  The 3 month period serves as a reminder of what needs done in some cases, but also where I would like to be as a measuring stick.  Obviously one can see where this can be applied financially, physically but also spiritually.

From a spiritual context, how has one’s daily, weekly and monthly habits gradually changed over the 3 month period?  Daily journaling, weekly remarks and monthly checks can keep one on pace with possible goals.  If one is stricken with the vice of drunkenness, one can review the number of drinks a week and its gradual reduction from week to month to quarterly period.  If the goal is to reduce this habit, then one may discover a new trend that one can find solace in as recorded numbers show reduced intoxication as well drinks per week or month.  One can then ascertain if one has met the quarterly goal or not and how to access the next quarter.  Remember, this is a life style, it is a marathon, not a race, so gradual is better than nothing. This again takes one to the importance of daily and weekly monitoring, so that data and change of habit can be documented.  During this examination of conscience, at the end of each day, or week, or month, or every one quarters, one can see the weaknesses, what one can do better, and most importantly remember on one’s complete reliance in God for any change. The spiritual director can encourage the soul in this progress and also help set new intermediate goals, or re-ascertain certain strategies or time tables to help maintain the confidence of the person in this change and ultimate better relationship with God.

The spiritual director also becomes a spiritual coach in this endeavor.  Upon reflection of plans, one’s attainment, progress, or failures, a coach helps develop a person’s skills.  This may consist in different prayers or penances, or fasting that help foster a particular virtue or habit.  Particular spiritual readings of the saints and their writings, as well as Biblical books or chapters that correspond with one’s troubles can be utilized.  Goals within a particular time table may include within a 3 month span to work in charity, or read a certain amount of books, or become more acquainted with a particular book of the Bible that will help one move forward.  In may also include if Catholic, more frequent reception of the Eucharist, as well as confession.  These things not able help the soul in despair, but also give the soul sources of grace to help transform over the spiritual planning time.  Spiritual directors or confessors can become original in their ideas to share with individuals various particular deeds, or readings that meet a person’s needs and direction.

With all planning, one seeks change, and good change agents produce change.  This involves within the spiritual planning, promoting healthier communications and removal of vice associated materials.  These things that promote sin are referred to as occasions of sin.  It can be a person, place or thing.  Spiritual directors need to encourage souls to avoid places associated with particular sins.  If bars are associated with drinking or lewd conduct, then these places should be removed from a person’s habitual visit.  The same holds true for any addict of any vice.  In regards to lust, avoiding imagery or situations that promote lust should be removed from one’s life.  If a cell phone in close proximity calls one to pornographic imagery, turn off the phone or remove it from one’s reach.   Many of the saints practiced far greater mortifications, beyond what I would recommend, but one must, if seeking change, remove the occasions of sin.  Like a person a diet who removes donuts and cakes from the cabinet, one must remove occasions associated with the detrimental behavior.

Like wise positive change agents must be introduced into any spiritual plan promoting change.  Like in a diet, one supplies their refrigerator with wholesome foods, so the soul must supply the daily routine with wholesome content.  Good spiritual reading, better company, prayer, as well as support from other religious persons who share the same ends is crucial.  A clean home promotes change, so does a clean spiritual environment.  One needs to remove the spiritual filth for the soul to change.  Like a dirty body that needs cleaned to become healthy, so does a dirty soul need cleaned to move forward.  Christ’s blood and the grace of the Holy Spirit provides the solution.  One must wash oneself in these things and provide oneself with healthy reminders of those things that promote new spiritual change within oneself.  Healthy and positive change agents replace negative occasions of sin and replace maladaptive coping with healthy spiritual coping founded in prayer and faith in God.

Conclusion

Spiritual planning is a life style change that takes time and is a life change of progress towards God.  One cannot earn this change but it is gift from God that we partake in.  While the grace of God is a gift, one still must work with that grace.  Spiritual change, like any change, or plan in life, is something that one must dedicate oneself to and purposely plan to achieve with commitment and guidance of the Holy Spirit.  There are many ways to promote a better relationship with God and when we find time to plan prayer, worship and submission to Him, He will guide us in all our plans to find better communion with Him.

We should plan ahead spiritually and work on our relationship with God as much as we do with other types of financial planning or health training. Please also review AIHCP’s Spiritual Direction Program

Spiritual planning in itself should be a big part of one’s life.  It should take priority over everything else we do because our ultimate end is God.  Spiritual planning acknowledges the necessity of Christ’s death and the grace for salvation and how to apply it to our lives so when we stand before God, we will know Him well, as we enter into paradise.

Please also review AIHCP’s Spiritual Direction Program, as well as AIHCP’s Christian Counseling Certification.

Other AIHCP Blogs

Behavioral Therapies: Access here

Behavior and Change.  Access here

Theology and Psychology of Moral Actions.  Access here

Recommended Reading

Spiritual Exercises of St Ignatius

Interior Castle-Teresa of Avila

Other Resources

Leontis, A. (2025). “Virtue Ethics: What it is and How it Works”. Philosophos.  Access here

“Spiritual Direction”. IgnatianSpirituality.com.  Access here

Moore, M. “Goal Setting in Counseling and Therapy”. Mentalyc.  Access here

 

Grief Counseling Certification Video Blog: Fear and Grief

Fear can play a strong role in grieving.  Whether anticipatory and fearful of a future event, or fear that cripples one while grieving to express or reach out, or fear that becomes maladaptive with other types of losses, it needs addressed.  This video looks at how fear can affect grieving. Please also review AIHCP’s Grief Counseling Certification