Christian mysticism is something that is a core part of the faith but very often misunderstood. It collects all the personal experiences, gifts, and revelations of holy individuals and shares it with the collective faith. Unlike the occult, these gifts are not sought after, or improperly used, but utilized for the glory of God. The saints and mystics share a beautiful relationship with God and look to help us find ways to be closer to God through meditation and prayer.
Please also review AIHCP’s Christian Counseling Program
Please also review AIHCP’s Christian Counseling Certification. The program is online and independent study and open to qualified professionals seeking a four year certification.
Whether a licensed clinical counselor or merely a pastoral unlicensed counselor, there are expectations and standards expected from a counselor. One could be counseling as a licensed counselor or as certified Christian Counselor and find the same ethical pitfalls that may potential befall oneself with a client. In a previous blog, we discussed the importance of standards found within the ACA, AACC, or NASW, as examples of how to interact and work with a client as a professional within the field of counseling. In this discussion, we will review an important article from the APA that discusses how to best avoid potential ethical issues with clients.
Counseling Professionals need to adhere to ethical standards but also be aware of the numerous pitfalls that can lead to unwanted ethical dilemmas
We all wish to serve our clients with their best interest at heart. Christian Counselors take it another level with spiritual emphasis and Christian doctrine. They see their clients as spiritual children. Some pastors serve within a clergy-penitent model where they are not merely counseling, but are spiritual mentors and advisors. In these cases, where the ethical waters muddy, as to whether one is pastor or counselor, one must clearly delineate one’s role with the person and clearly define the lines of what type of counseling is occurring. As well as in other cases, when counselors work with state authorities or firms in relationship to working with individuals within their scope with those authorities or firms. One’s role, transparency, and matter of operation with mandates to report, will all fall into one’s role and status within the counseling relationship.
The article, “10 ways practitioners can avoid frequent ethical pitfalls” by Deborah Smith takes a very close look at 10 particular types of pitfalls a counselor can find oneself in with a client if not careful. Smith not only points out these pitfalls, but also directs counselors how to better avoid and protect oneself from them. She states,
“Talk to the ethics experts, and they’ll tell you the best defense against an ethical problems is a good offense. By looking out for foreseeable conflicts and discussing them frankly with colleagues and clients, practitioners can evade the misunderstandings, hurt feelings and sticky situations that lead to hearings before ethics boards, lawsuits, loss of license or professional membership, or even more dire consequences” (Smith, 2023,p 50).
She continues, “When psychologists do end up in ethical quandaries, it’s often because they unwittingly slid too far down a slippery slope–a result of ignorance about their ethical obligations or thinking they could handle a situation that spiraled out of control (Smith, 2023, p. 50)
One problem Smith points out is multiple relationships with the client. Of course, relationships with any client are strictly forbidden, but sometimes other ties can emerge where the counselor and client interact whether at a social scene, or in business, especially in smaller towns. Smith points out that due to the counselor and client relationship, other interactions can be affected due to the counselors perceived sense of power over the client. Hence anything outside the counseling sphere should be in the very least brief and if necessary terminated. This can prevent potential harm or confusing situations that can possibly cause ethical questions or inquiries.
In addition, counselors should not take incoming patients that are family, friends, or associates. This prevents potential bias.
Confidentiality
Another problem pointed out by Smith regards confidentiality issues. Since licensed counselors are mandatory reporters of any crime, it is important for counselors to let clients know the limits of confidentiality at the very beginning within the informed consent form, as well as throughout the session. If a client wishes to confess a secret, it may be best to again warn the client of the limitations of confidentiality. Even, pastors, while protected in most states more so than counselors, have an ethical dilemma as to whether report a crime, or reveal possible harm to the client or others. Unlike the Catholic or Orthodox priesthood, pastors are not held to the strict seal of the confessional, but they still have more flexibility to report things than a priest.
Ensuring that the client understands limits of confidentiality is key to preventing unwanted ethical dilemmas of possible mandatory reporting
In such pastoral settings, this is where the pastor or priest guides the person to the proper conclusion of reporting oneself, or turning oneself in. In the case of a crime, a pastor can encourage oneself to report oneself to the authorities and accept the consequences as a price of their sin, or if the person is a victim of abuse, help the person find the safety from the authorities that is needed. While the issue of fidelity and trust is key, protecting the person and measuring trust versus harm is key. Again, simply by reminding one the limits of confidentiality is key throughout any session. It can show the veracity of oneself to the client but also the intent for the overall good of not only the client but others involved. In the more severe case of the priesthood, where counseling is not occurring but instead the Seal of Confession, the priest has the unique position to incur a penance that forces one to turn oneself in if one wishes to receive absolution and can also in the most indirect ways, without names, warn others of possible harm.
Whenever, crimes such as abuse either inflicted by the client or received by the client can create an uneasy balance between confidentiality and mandated reporting. Again, why it is important to remind individuals of the limitations of confidentiality.
In addition, Smith reminds counselors to store confidential records in the most secure locations, whether they are electronic or written and to fully understand the laws surrounding any possible surrender of these records regarding criminal or civil cases. Smith also encourages counselors to properly document everything. This means keeping good records and fulfilling all paper work regarding. This involves properly covering informed consent, patient history documents, dates of service and fees and any diagnostic impressions, relevant phone calls, or follow up efforts if a patient or client discontinues to attend sessions or accept calls.
Competency
Smith also discusses the importance of never taking on a client in a field that a counselor is not comfortable with in regards to practice or expertise. It is unethical to counsel someone in grief if a person does not possess the knowledge in grief to properly help. Hence, competence within the field requires the proper academic and professional training in that area to properly help the client. It is critical that certified non clinical counselors never treat patients with mental pathology or falsely misrepresent themselves as licensed counselors or attempt to counsel beyond their academic and legal abilities.
Whether grief or Christian counseling, one should understand their limitations and competency if not a licensed professional counselor
In addition, many professionals, who possess the proper degrees and licensures, also keep their competency through continuing education or certifications. AIHCP offers a wide variety of mental health certifications in Grief Counseling as well as Christian Counseling.
Another issue of competency would be the situation if a counselor or social worker aided in a case of child custody without enough knowledge about the legal system, court system, or the inner dynamics of the family. It is important for those who are called to counsel, or offer expert opinion to answer questions one is only competent in. The attempt to create a false image of genius when competency in the subject is not there is a huge pitfall.
For those with competency in the subject, avoiding bias is key in anything, especially in court cases. This involves a comprehensive understanding of all dynamics that is not based on third party assessments. Furthermore, any assessment needs to be completely thorough as well as based on scientific based methods. Also, it is important to discuss any limitations one may have when counseling or discussing a case in court. Transparency and honesty in any assessment is key.
Abandonment or Termination?
Finally, Smith points out that counselors need to understand the proper differences between abandonment and termination in practice. Abandonment is completely unethical and involves abruptly ending all treatment without prior notice. If a counselor for ethical purposes, or competency, feels he or she can no longer properly help the individual, this should be discussed in detail with the client. The client should also have input and the two should find common ground in when the last meeting will take place, including any needed follow up, as well as alternative sources for therapy with other more qualified professionals. It can also be beneficial to lay out terms of termination prior to counseling so the client understands whether treatment is short term or long term. This can lay groundwork for any possible issues or false expectations by the client.
Conclusion
Counseling is meant to cause no harm, but ethical situations can come into play that can potentially cause harm. By adhering to standards and following protocol, one can better protect oneself and also protect one’s client from unintended harm. Understanding the counseling system and its ethics and laws, can help the counselor better treat and counsel the client without causing any confusing situations or ethical dilemmas. It is key to know one’s counseling role and how one is operating as well. Is one counseling within a licensed clinical framework or pastoral sense? These are key questions and important issues to identify that play large roles in confidentiality and competency within their legal and academic abilities.
Counselors are called to a high standard of ethics. Please review AIHCP’s Mental Health Counseling Certifications
Please also review AIHCP’s Mental Health Certification Programs. The programs include topics such as grief counseling, anger management, crisis intervention, Christian or spiritual counseling, stress management, EFT, and Meditation. The programs are online and independent study and open to qualified professionals seeking a four year certification. Some professionals may be licensed while others may be looking into these fields as a non licensed professional but still possess the necessary academic or professional backgrounds.
Reference
Smith, D. (2003). “10 ways practitioners can avoid frequent ethical pitfalls”, Monitor on Psychology 34(1). Access here
Additional Resources
“Counseling Ethics Code: 10 Common Ethical Issues & Studies” Smith, W. (2021). Positive Psychology. Access here
“Ethical Dilemmas in Counseling”. Nemko, M. (2019). Psychology Today. Access here
This is required reading for students taking SC 570 or GC 400.
The norms of ethics to any particular field helps maintain a standard of quality that is expected from certain professionals within a certain field. It guides them in situations of doubt, directs them in proper procedure, and protects them and the client from unintended harm. Dating back to the Hippocratic Oath, the idea to do no harm to those one helps is the cornerstone and foundation of all professional ethics.
Ethics in Counseling
It was not until modern era that ethics began to take a more codified form for professionals. Thomas Percival due to poor performance in his own medical facility created the standard and blue print for modern medical ethics. Other professional careers, including, mental health, counseling and anything within human services soon followed with their own standards. The American Counseling Association (ACA), the American Association for Marriage and Family Therapists (AAMFT), the National Association for Social Workers (NASW), the National Organization of Human Services (NOHS) and the American Association of Christian Counselors (AACC) all have developed mission statements and standards and guidelines for professionals to adhere to. These standards are usually divided into areas of care to the patient, the profession, other colleagues, students, payment policies and publications. It is important if entering into the counseling field to read through these and understand the ethics one must adhere to.
Counseling involves trust and many ethical standards from various associations ensure the integrity and quality of counseling. All counselors should review the various ethical standards found in ACA or other associations
Bear in mind, some counselors are pastoral and others are clinical. Different states assign different titles to licensure. In counseling, the most common is Licensed Professional Counselor or LPC. Other variations can include Licensed Mental Health Counselor (LMHC) or Licensed Clinical Professional Counselor (LCPC). Most states require a graduate degree in counseling and a passing of the state board exam to become fully licensed. Paraprofessionals are unlicensed counselors can work under licensed counselors or within a care facility but there are not able to independently operate. As for pastoral counselors such as ministers or lay apostolates, these individuals are permitted to operate due to separation of church and state but are restricted beyond the realm of guidance. Treatment and pathology are alone reserved for licensed professionals in social work, counseling, and psychiatry. Whether a counselor, social worker or a psychologist, only a healthcare professional such a psychiatrist, medical doctor, or Nurse Practitioner can prescribe medications. This is why many mental health facilities have the proper prescribers available on staff.
If a pastoral counselor with only a certification from AIHCP in Grief Counseling or Christian Counseling, one must ethically adhere to proper identification. The term “counselor” can be very misleading because it is so generic and widely used. Individuals use the term in everyday breath but there is a huge difference between clinical professional counselors and pastoral counselors. Pastoral counselors operating as grief counselors or Christian counselors can help guide but never treat pathology. They also cannot mislead clients into thinking they are licensed. This needs to be understood and articulated upon the first day. What one can do and not do needs to be clearly articulated to and understood by the client. As for licensed professionals who receive certifications from AIHCP, this is clearly not an issue.
Some counselors are licensed and others are not. It is important to properly identify your credentials and operate within your legal boundaries
In Denise Daniel, short but concise book “Counseling Principles and Christian Beliefs: An Integrated Approach”, she lays out some important concepts not just for Christian Counselors but also any type of licensed or non-licensed counselors. She first points out the importance of identity and what counselors are or not and what are their limitations as licensed or not licensed or the expertise they possess. Second, she points out what is the role of the particular counselor. She emphasizes that most counselors, according to ACA, look to create a professional relationship that empowers and strengthens diverse families and groups to better achieve mental health, wellness, education and career goals. The aim is more centered around wellness and prevention (Daniel, 2020, p. 3). The final third point is integration and how one’s own biases, beliefs and codes of behavior come into play as a counselor. Fortunately, ethical codes point out numerous guide posts for professionals in where and how to integrate themselves with patient care.
According to Daniel, the ACA lays out some core principles. Among the key themes she addressing in her book are patient autonomy, non-maleficence, beneficence, justice, fidelity and veracity (2020, p. 5). Before we review some of the key ethical guidelines, it is important to look at some of these themes and how they apply to licensed counselors but also pastoral counselors, and in some cases, Christian Counselors. Bear in mind, whether grief counselor, licensed or non-licensed, these themes apply to all in the counseling fields.
Important Themes in the Counseling Relationship
Autonomy refers to allowing the patient to be free to make choices in their overall health and life. A counselor needs to respect the choices of a client whether approval or disapproval occurs. For Christian Counselors, this may seem contrary to the goal. There are certain moral precepts that must be obeyed but in a relationship, one must exercise patience. Scripture points out that God gave Adam and Eve free will. He respected autonomy and choices. Again in the parable of the Prodigal Son, the father, permits the autonomy of his son to make poor choices but still never gives up hope that he would one day return.
Non-maleficence refers to doing no harm. Counselors, whether they want it or not, hold all the power in the relationship and they must be very careful in not allowing that power to become corrupted. This can happen very easily because the client is in distress and looking for guidance. A counselor can influence and exploit a client very easily hence numerous standards exist to balance this relationship. The goal of counseling is to heal not harm.
Beneficence refers to promoting only good for the client. It involves helping the client with the best possible and verified studies and knowledge on the subject. It involves looking out for the best of the client and guiding them to their ultimate best end.
Justice refers to fairness to all clients and ensuring equality to the numerous diverse groups one serves. It also involves understanding social justice and promoting justice for those who are persecuted.
Fidelity refers to faithfulness to the client. It involves never betraying them, keeping things confidential and not abandoning them. It means working through the most difficult things and not giving up on them.
Finally, veracity refers to honesty. Trust and honesty is the foundational rock of all relationships. Without honesty, one cannot communicate facts, one cannot share realities, and one cannot heal and grow. Honesty also involves the counselor’s assessments, promises, and outlooks. Even when difficult situations arise, honesty with respect is expected in a counseling relationship.
Important Ethical Codes
There are a variety of critical ethical codes that are all found within the various associations that mirror and reflect the themes above but also dictate more detailed situations.
For instance, in the ACA code of conduct A.4.b., it is clearly emphasized that an individual should never impose one’s own beliefs on another and to respect the diversity of the client. The idea of discrimination against other faiths, cultures, sexualities or values can come into play easily. This is why the AAMFT’s code 1.1 deals directly with this type of discrimination. One is not to discriminate against others based on these types of differences. The AACC has a slightly different tilt on the issue since the type of counseling itself is Biblical and certain life styles or actions are contrary to the type of counseling being sought. This however does not present a green light for the Christian Counselor to impose own personal beliefs. AACC’s code 1-340-a reminds the Christian Counselor that one is still to respect the autonomy and decision making process of the client. Again, 1-530 dictates that the Christian Counselor respect other faith beliefs and only disclose upon request and only if it benefits the client. Daniels proposes a term referred to as “bracketing” where professional opinions are laid aside and avoiding the triggering of one’s own personal views (Daniels, D., 2020. p.4). Please also see ACA’s A.2.c. Developmental and Cultural Sensitivity standard.
In all counseling, it is important to keep the counselor’s personal beliefs removed from the story. In Christian Counseling, while religious values are shared, the personal bias of the counselor must still respect the autonomy of the client, as well as never abandon the client due to immoral choice or life style
Common to this ideal of bias and discrimination fuels the idea of abandonment. Counselors may feel the temptation to dismiss a client who will not listen, fulfill promises, or follow a certain value system. This unethical practice is condemned in all guidelines. The ACA guideline A.12. stipulates that counselors never quit seeing their clients without proper continuation of treatment through themselves or through others. The AAMFT guideline 1.11 shares the same view that no client is to be abandoned and not seen without reasonable arrangements for continued treatment. The AACC in its rule 1-640-a shares with all other human service entities that a client is not to abruptly abandoned and that treatments are to continue until other options are available.
Another important theme is referral. Many times, certain counselors may become overwhelmed with a particular issue beyond their standard of care. This can especially happen with paraprofessionals or unlicensed counselors who are merely pastoral. Many fall under this venue. This does not mean they do not offer a qualify service but due to knowledge or professional and legal limitations, a referral is sometimes necessary. The ACA guideline A.11.a stipulates that a client that is beyond their skill level or competency should be referred to another professional. In the AAMFT guideline 1.10 also states that professionals may refer clients to others professionals when they are unable to help. Again, in the AACC guideline, Christian Counselors 1-240-d, it is stipulated that Christian Counselors should not refer merely based on faith based issues but when situations grow beyond their skill level, they can refer to more capable authorities.
Relationships can also become toxic. Due to the imbalance of power between in the counselor-client relationship, abuses of power can occur. Within the guidelines in all associations are clear cut warning regarding exploitation. Sexual relationships are condemned in the most strict sense. It is not uncommon for a vulnerable person sometimes to develop feelings for a counselor and it is important for the counselor to correct and document these advances. Counselors are also ethically restricted from working with past romances, family, or close friends. The bias can be strong in these cases in helping the individual. Counselors also need to keep a distance in cases of friendship. The relationship is not one of friendship in the social meaning. Hence, counselors should avoid most social interactions with clients, such as parties, graduations, or dinners. In some cases, if it pertains to a particular issue or healing, a counselor can appear on a professional basis only. Please refer to ACA -A.5. Prohibited Non-counseling Roles and Relationships which cover a broad array of relationships that can occur that considered illicit in counseling. In addition a counselor is to refrain from sexual relations in the NASW handbook as well as physical contact (1:10) when such contact would cause psychological harm. So where a hug or a touch of hand is needed is to be very carefully judged by the counselor. In addition, language and proper presentation in how one speaks is listed in the NASW handbook under standard 1:12.
Unfortunately, sometimes, a client may become attracted to a counselor since the counselor represents a source of power and strength when the client is most vulnerable. It is important for the counselor to be empathetic but also distant when attraction occurs, especially mutual. In some cases, referrals may be needed. To also help prevent such situations, physical gestures such as a touch of the hand or hug should be avoided. In addition, one should carefully screen the acceptance of gifts, unless otherwise approved due to cultural issues and sensitivities.
Other conflicts of interests can occur within agency and client. If dealing with one’s organization, one may also feel tugged and pushed by agency or funder agendas, over client care. Time, funds, and allocation of resources may effect one’s success. This can cause a grey area in client care and the client’s well being. It can also potentially lead to not following policy of employer. As one can see, many ethical dilemmas can spring from such actions.
Another set of regulations we will look at involves confidentiality. A counselor sets out on day one what he or she is willing or can do to the best of their abilities. Within this, there exists a confidentiality that is critical to veracity and fidelity. The boundaries of that need to be clearly laid out. All standards assert that counselors are to keep records and conversations private. Records are to maintained safely, whether paper or electronic, and conversations are to be kept strictly between themselves, unless otherwise dictated. Exceptions, upon approval of client, can include access to records for particular family, or access to records via other team members treating the individual. Again, this agreed upon in advance. Please refer to ACA -B.1. Respecting Client Rights which covers issues of confidentiality as well as exceptions under B.2
Confidentiality is the bedrock of trust between the counselor and client and must be protected and preserved unless under certain exceptions of physical harm to the client or others
In cases, where an individual may cause harm to oneself or others, or upon certain legal orders, a counselor may disclose certain information for the overall safety and good of the client or others. This is far less lax than the seal of confession. One way to better protect and shield oneself from potential mandatory disclosure is listing limits of confidentiality with the informed consent form. In addition, to reminding them throughout the counseling process of the limitations especially when a client seems eager to share a secret. Clients many times feel everything is confidential and fail to understand these limitations.
It is also essential that counselors properly store and preserve documentation. Electronic as well as hand written files needs to be clearly locked and protected and not visible to other wandering eyes. This helps preserve confidentiality.
Another grey area that may occur is transparency in representation. If hired by the state or an authority to review divorce cases, criminal cases, or employee evaluations, counselors need to be very transparent with all parties involved. Documentation for any case needs to be comprehensive, unbiased and utilize accepted and modern strategies. It is also essential to never treat someone beyond one’s ability, or promise things beyond healing. One should also not advertise oneself as a licensed counselor if not a licensed counselor.
Conclusion
Standards and ethical codes are critical to protect counselor and client. They also lay the groundwork for better care and healing for the client. In additional resources and references, there is a list that includes the ACA and others. Links are provided. I highly recommend one reviews these regulations and completely understands the ethical expectations of counseling, whether at a pastoral or clinical level. Whether secular or religious, there are standards that are needed within this special type of relationship.
Ethics and standards are critical to the profession of counseling. Please also review AIHCP’s Christian and also Grief Counseling Certifications
The Importance of Biblical Counseling in Today’s World
Biblical counseling plays a crucial role in today’s world, providing guidance and support based on the principles and teachings of the Bible. In a society that is increasingly complex and challenging, biblical counseling offers a solid foundation for individuals seeking healing, transformation, and spiritual growth. This article explores the historical roots, theological foundation, practical application, benefits, and challenges of biblical counseling, highlighting key takeaways that emphasize its significance in addressing the needs of individuals and communities.
Spiritual direction is very needed in the confused and upside down morals of the modern world. Please also review AIHCP’s Christian Counseling Certification
Key Takeaways
Biblical counseling has its historical roots in early church fathers, the Reformation, and the development of modern biblical counseling.
The authority of Scripture, the doctrine of sin, and the person and work of Christ form the theological foundation of biblical counseling.
Prayer, Scripture, and the role of the Holy Spirit are essential components in the practical application of biblical counseling.
Biblical counseling brings about spiritual transformation and growth, integrates faith and psychology, and facilitates long-term and lasting change.
Biblical counseling faces challenges in addressing the role of psychology and science, the limitations of a biblical approach, and cultural and contextual issues.
The Historical Roots of Biblical Counseling
The Influence of Early Church Fathers
The influence of early church fathers on biblical counseling cannot be overstated. These early leaders of the Christian faith played a crucial role in shaping the theological and practical foundations of counseling based on biblical principles. They provided valuable insights and guidance on how to address the spiritual and emotional needs of individuals and communities. One of the key contributions of the early church fathers was their emphasis on the authority of Scripture as the ultimate source of truth and guidance for counseling. They recognized the transformative power of God’s Word in bringing healing and restoration to broken lives.
The Role of the Reformation
The Reformation was a pivotal moment in the history of the church, shaping the course of Christianity for centuries to come. It was a movement that sought to reform and purify the church, challenging the authority and practices of the Roman Catholic Church. Martin Luther and other reformers emphasized the sola scriptura principle, asserting the authority of Scripture as the ultimate guide for faith and practice.
One of the key contributions of the Reformation was the translation of the Bible into vernacular languages, making it accessible to the common people. This democratization of Scripture empowered individuals to read and interpret the Word of God for themselves, leading to a greater emphasis on personal piety and spiritual growth.
The Reformation also brought about significant changes in the understanding of salvation. The reformers emphasized the doctrine of justification by faith alone, rejecting the notion that salvation could be earned through good works. This shift in theological perspective had profound implications for counseling, as it emphasized the need for individuals to place their trust in Christ alone for salvation and to find their identity and worth in Him.
In addition, the Reformation challenged the hierarchical structure of the church and emphasized the priesthood of all believers. This had implications for counseling, as it recognized the role of the community of believers in providing support, encouragement, and accountability. The reformers emphasized the importance of discipleship and spiritual formation, recognizing that growth in the Christian life is a lifelong process that requires ongoing guidance and support.
Overall, the Reformation had a profound impact on the development of biblical counseling. It laid the foundation for a counseling approach that is rooted in Scripture, emphasizes the centrality of Christ, and recognizes the importance of the community of believers in the process of spiritual growth and transformation.
The Development of Modern Biblical Counseling
The development of modern biblical counseling has been a significant milestone in the field of counseling. As biblical counseling gained recognition and popularity, it emerged as an alternative approach to secular counseling. This approach emphasizes the authority of Scripture and seeks to integrate biblical principles into the counseling process.
One of the key figures in the development of modern biblical counseling is Jay Adams. Adams, a pioneer in the field, introduced the concept of Nouthetic Counseling. Nouthetic Counseling focuses on addressing personal and relational issues from a biblical perspective.
Another influential figure in modern biblical counseling is O. Hobart Mowrer. Mowrer’s model of moral behavioral psychology was evaluated from a biblical standpoint by Jay Adams. Adams examined the relationship between Mowrer’s model and the modern Nouthetic Counseling movement.
The development of modern biblical counseling has provided individuals with a foundational, unifying diagnosis and cure that offers hope for deep and lasting freedom. It offers an alternative to the ever-increasing complexity of secular counseling labels and methodologies. By integrating faith and psychology, biblical counseling aims to bring about spiritual transformation and growth.
The Theological Foundation of Biblical Counseling
The Authority of Scripture
In our understanding of biblical counseling, the authority of Scripture holds utmost importance. As believers, we recognize the Bible as the inspired and infallible Word of God, containing the ultimate truth and guidance for all aspects of life. The authority of Scripture means that it has the final say in matters of faith, doctrine, and practical application. We approach counseling from a perspective that acknowledges the Bible as the ultimate source of wisdom and truth.
Scripture provides the foundation of the faith and is the source of Biblical Counseling and is its defining moral compass
When we submit to the authority of Scripture, we recognize that it surpasses any human wisdom or opinion. It is the standard by which we measure our thoughts, beliefs, and actions. This recognition leads us to rely on the timeless principles and teachings found in the Bible when providing counseling to individuals.
Table: Key Principles of the Authority of Scripture
Principle
Description
Infallibility
The Bible is without error or contradiction.
Sufficiency
The Bible contains everything necessary for salvation and godly living.
Clarity
The Bible is clear and understandable to all believers.
Finality
The Bible is the ultimate authority and has the final say in all matters of faith and practice.
By upholding the authority of Scripture, we ensure that our counseling is rooted in the unchanging truth of God’s Word. It provides a solid foundation for addressing the challenges and complexities individuals face in today’s world.
The Doctrine of Sin
Sin is our deepest problem. Jesus is our only Savior. We receive and live out this saving grace through justifying and sanctifying faith. Sin affects not only the individual but also those around them. As sin grows, it spills over onto our loved ones and those in our circle. It has the power to change their day with an angry outburst or even change their life through choices like adultery. It is important to evaluate and examine our own behavior in light of the concept of sin. Are we choosing to sin in the struggles we face? Are we responding in a biblical and loving manner? The root problem is not just sin, but sin, self, and strongholds. The remedial process is not just sanctification by faith, but Christ-centered sanctification by faith, oriented around Jesus Christ as Lamb, Lord, Life, Liberator, and Leader. This relationship is experienced in redemption, identification, liberation, and devotion. The Holy Spirit serves as the Ultimate Therapist, ministering to and through the Discipleship Counselor and counselee. It is crucial to understand the impact of sin and the need for Christ-centered sanctification in biblical counseling.
The Person and Work of Christ
In understanding the person and work of Christ, we are reminded of the profound impact that our works for Christ can have on the lives of others. While our names may be quickly forgotten on earth, the impact of our works for Christ will leave a lasting legacy on the families that turn to Christ and walk with Him because of our courage to speak up and our obedience to serve Christ instead of self. This echoes the words of Ephesians 2:8-10, which remind us that we are saved by grace through faith, not by our own works. We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand for us to walk in.
As believers, we are called to keep our eyes on things eternal and to continue doing the good works that the Lord has prepared for us. We have the opportunity to share the Gospel, support and encourage fellow believers, and point people to Christ. While our impact may not always be immediately visible or recognized, we can trust that our works for Christ have a lasting impact. It is through the power of the Holy Spirit that true transformation and healing occur, as we surrender ourselves to the Lord and allow Him to work in and through us.
In our pursuit of biblical counseling, we must remember that true freedom and liberation come from Christ. It is through Him that we experience inner freedom, which empowers us to care for others and live out the way of life exemplified by Jesus. Christians understand Jesus to be the human revelation of the invisible God, and His life serves as a model for us to follow. By embracing the teachings of Christ and allowing the Holy Spirit to work in us, we can become agents of change and bring hope and healing to those we counsel.
In conclusion, the person and work of Christ are foundational to biblical counseling. Our works for Christ have a lasting impact on the lives of others, and it is through Him that true transformation and freedom are found. As we continue to walk in the good works prepared for us, may we keep our eyes on things eternal and trust in the power of the Holy Spirit to bring about change in the lives of those we counsel.
The Practical Application of Biblical Counseling
The Importance of Prayer and Scripture
In our journey of biblical counseling, we have come to recognize the vital role that prayer and Scripture play in the process of healing and transformation. Prayer is not merely a religious ritual, but a powerful means of communication with God. It is through prayer that we seek His guidance, wisdom, and intervention in the lives of those we counsel.
Prayer remains one of the instrumental practices in Christian Counseling. Please also review AIHCP’s Christian Counseling Program
Scripture, on the other hand, serves as the foundation and authority for our counseling approach. It is the inspired Word of God, containing timeless truths and principles that are relevant to every aspect of human life. By studying and applying Scripture, we gain insight into the nature of sin, the character of God, and the redemptive work of Christ.
As we engage in biblical counseling, we encourage individuals to develop a habit of regular prayer and Scripture reading. This practice not only deepens their relationship with God, but also provides them with a source of comfort, guidance, and hope. Through prayer and Scripture, individuals are able to find solace in times of distress, gain clarity in decision-making, and experience spiritual growth.
In addition to personal prayer and Scripture reading, we also emphasize the importance of incorporating these practices into counseling sessions. We encourage individuals to bring their concerns, struggles, and questions to God in prayer, and to seek His guidance through the study and application of Scripture. By doing so, they are able to tap into the transformative power of prayer and Scripture in the context of their counseling journey.
In conclusion, prayer and Scripture are essential components of biblical counseling. They provide individuals with a means of connecting with God, gaining insight into His truth, and experiencing His transformative work in their lives. As counselors, we recognize the importance of fostering a prayerful and scriptural foundation in our counseling approach, and we encourage individuals to embrace these practices as they seek healing, growth, and lasting change.
The Role of the Holy Spirit
The role of the Holy Spirit in biblical counseling is of utmost importance. As believers, we recognize the Holy Spirit as God’s perfecting presence in creation, redemption, and everyday life. The Holy Spirit is the means by which God ministers the truths of Scripture to our hearts and minds.
One important aspect of the Holy Spirit’s role in counseling is the illumination of truth. The Holy Spirit helps us understand and apply the teachings of Scripture to our specific situations. Through prayerful study and reliance on the Holy Spirit, we can gain a deeper understanding of God’s Word and its relevance to our lives.
In addition to illuminating truth, the Holy Spirit also empowers believers to live out the principles of biblical counseling. The Holy Spirit enables us to experience spiritual transformation and growth, as we surrender to His guidance and allow Him to work in and through us.
It is important to note that biblical counseling is not solely reliant on human wisdom or techniques. Rather, it is a partnership between the counselor and the Holy Spirit, with the Holy Spirit leading and empowering the counseling process.
In conclusion, the role of the Holy Spirit in biblical counseling cannot be overstated. The Holy Spirit is our guide, teacher, and empowerer, enabling us to apply the truths of Scripture to our lives and experience lasting change. As counselors, we must rely on the Holy Spirit’s guidance and seek His wisdom in every counseling session.
The Use of Biblical Principles in Counseling
When applying biblical principles in counseling, we prioritize the truths of God’s Word. It is essential to have a humble and willing spirit, seeking discernment in choosing the right counselors. Many individuals claim to be ‘biblical counselors’ but have absorbed worldly philosophies, such as the invasive and destructive philosophy of self-esteem. We must be cautious and ensure that the counseling we receive aligns with the teachings of Scripture.
In counseling, it is important to approach difficult situations with the mindset of growth and perseverance. Rather than giving up, we can allow challenging circumstances to shape and refine us, as James encourages us. However, it is crucial to remember that biblical counseling is not a guarantee for immediate improvement or resolution. Our ultimate goal should not be solely focused on relieving our burdens, but on remaining faithful to God’s Word and His principles.
To effectively apply biblical principles in counseling, we can consider the following practical tips:
Listen attentively to the concerns and struggles of those seeking counseling.
Show empathy and understanding towards their experiences.
Refer to professional counselors with specialized training when necessary.
Avoid being judgmental and instead offer grace and compassion.
Keep Jesus at the center of the counseling process, recognizing His role as the ultimate source of healing and transformation.
It is important to be aware of the limitations and flaws within the field of psychology and counseling. While secular counseling may offer various diagnostic labels and methodologies, biblical counseling emphasizes the simplicity and profound wisdom found in God’s Word. By aligning our counseling practices with biblical principles, we can provide guidance and support that leads to spiritual transformation and lasting change.
The Benefits of Biblical Counseling
Spiritual Transformation and Growth
In the realm of Christian-based spiritual growth, spiritual transformation is a central goal. It is the process by which individuals experience a profound change in their inner being, leading to a closer relationship with God and a greater conformity to His image. This transformation encompasses various aspects of a person’s life, including their thoughts, emotions, behaviors, and relationships.
Biblical and Christian Counseling is about brining others back to Christ through guidance, healing and instruction
One important aspect of spiritual transformation is the recognition of God’s faithfulness and His work in one’s life. Journaling can be a valuable tool in this process, allowing individuals to reflect on their experiences and express gratitude for God’s guidance and provision. As one writer suggests, “Learn to see journaling as a way to speak of God’s faithfulness in life with the intent to glorify Him.”[1]
To facilitate spiritual transformation, it is essential to engage in practices that nurture spiritual growth. These practices include regular prayer and meditation on Scripture, which provide opportunities for individuals to connect with God, seek His guidance, and gain wisdom for their journey. Additionally, the role of the Holy Spirit cannot be overstated in the process of transformation. The Holy Spirit empowers believers, convicts them of sin, and enables them to live in alignment with God’s will.
Furthermore, biblical counseling emphasizes the use of biblical principles in counseling sessions. These principles serve as a guide for addressing various issues and challenges that individuals may face. By integrating biblical wisdom and insights into the counseling process, individuals can find guidance, healing, and restoration.
In summary, spiritual transformation and growth are foundational aspects of Christian-based counseling. Through practices such as journaling, prayer, meditation, and the application of biblical principles, individuals can experience a deepening relationship with God and a transformative change in their lives.
Integration of Faith and Psychology
The integration of faith and psychology is a topic of great significance in the field of counseling. As Christian counselors, we recognize the importance of incorporating our clients’ faith into the therapeutic process. By integrating faith in clinical practice, we understand that intentional, prayerful integration is key, whether it is implicitly or explicitly performed. This means that we actively seek to explore and address the spiritual aspects of our clients’ lives, while also utilizing psychological principles and techniques to promote healing and growth.
In our counseling sessions, we create a safe and understanding space where clients can openly discuss their faith and relationship with God. We acknowledge that faith can be a central part of our clients’ lives and that it plays a significant role in their overall well-being. By addressing challenges, fears, and fostering personal and spiritual growth within a Christian context, we aim to support our clients in their journey towards wholeness and fulfillment.
To ensure the effectiveness of the integration of faith and psychology, we employ evidence-based practices that are grounded in both biblical principles and psychological research. This allows us to provide a comprehensive and holistic approach to counseling that addresses the unique needs and concerns of each individual. By combining the wisdom of scripture with the insights of psychology, we strive to help our clients achieve long-term and lasting change in their lives.
In summary, the integration of faith and psychology in counseling is a vital aspect of our practice. We recognize the significance of our clients’ faith and actively incorporate it into the therapeutic process. By creating a safe and understanding space, utilizing evidence-based practices, and addressing the spiritual aspects of our clients’ lives, we aim to support their personal and spiritual growth.
Long-Term and Lasting Change
Long-term and lasting change is a fundamental goal of biblical counseling. Change is not merely a temporary fix or a quick solution to surface-level problems. Instead, it is a lifelong process that requires ongoing dependence on Christ and the support of a Christian community. Through authentic relationships and a deep understanding of biblical principles, individuals can experience transformation that goes beyond superficial changes. This type of change has a lasting impact on every aspect of a person’s life, including their thoughts, emotions, behaviors, and relationships.
The Challenges and Criticisms of Biblical Counseling
The Role of Psychology and Science
The role of psychology and science in biblical counseling is a topic of much debate and discussion. While some argue that psychology and science can provide valuable insights and tools for counseling, others believe that these disciplines are fundamentally at odds with the teachings of the Bible. As proponents of biblical counseling, we take the position that psychology and science should be approached with caution and discernment, recognizing their limitations and potential conflicts with biblical principles.
It is important to acknowledge that psychology is a human-made discipline, based on theories and observations of human behavior. As such, it is subject to the flaws and limitations inherent in any human endeavor. While psychology can offer helpful insights into the human mind and behavior, it is not infallible and should not be treated as the ultimate authority.
At the same time, we recognize that there may be areas of overlap between psychology and biblical counseling. For example, both disciplines may emphasize the importance of understanding and addressing the root causes of emotional and psychological struggles. However, it is crucial to approach these areas of overlap with discernment, filtering them through the lens of Scripture and relying primarily on biblical principles and teachings.
In our approach to counseling, we prioritize the authority of Scripture and the guidance of the Holy Spirit. We believe that the Word of God provides the ultimate source of truth and wisdom for addressing the complexities of human life and relationships. While psychology and science can offer valuable insights, they should always be evaluated in light of biblical teachings and used in a way that aligns with God’s Word.
In summary, the role of psychology and science in biblical counseling is a complex and nuanced topic. While we recognize the potential benefits of these disciplines, we approach them with caution and discernment, prioritizing the authority of Scripture and the guidance of the Holy Spirit.
The Limitations of a Biblical Approach
While biblical counseling can be helpful in many ways, it is important to acknowledge its limitations. One of the main limitations is the lack of integration with psychology and science. The field of psychology offers valuable insights into human behavior and mental health, but it may conflict with certain biblical principles. This can make it challenging to address complex issues that require a more comprehensive understanding of the human mind and emotions.
Another limitation is the restricted treatment options. Biblical counseling primarily relies on prayer, Scripture, and biblical principles as the main tools for counseling. While these can be effective for spiritual growth and transformation, they may not always be sufficient for addressing certain mental health conditions that may require additional interventions.
It is also important to note that biblical counseling may not be suitable for everyone. Some individuals may prefer a more secular approach that incorporates psychological theories and techniques. Additionally, cultural and contextual factors can influence the effectiveness of biblical counseling, as different cultures and contexts may have varying beliefs and practices.
In conclusion, while biblical counseling has its strengths, it is essential to recognize its limitations and consider alternative approaches when necessary.
Addressing Cultural and Contextual Issues
In addressing cultural and contextual issues, it is important for us as biblical counselors to recognize the diverse backgrounds and experiences of the individuals we are counseling. Cultural sensitivity plays a crucial role in understanding the unique challenges and perspectives that clients bring to the counseling process.
One approach to addressing cultural and contextual issues is through cultural competence. This involves developing an awareness and understanding of different cultural norms, values, and beliefs, and how they may impact an individual’s mental health and well-being.
To effectively address cultural and contextual issues, it is essential to engage in cultural humility. This means recognizing our own limitations and biases, and being open to learning from and collaborating with clients from different cultural backgrounds.
Additionally, it is important to consider the intersectionality of various identities and experiences, such as race, ethnicity, gender, and socioeconomic status. This intersectionality can influence how individuals perceive and experience mental health issues, and it is crucial to take these factors into account in the counseling process.
In summary, addressing cultural and contextual issues requires a commitment to cultural sensitivity, cultural competence, cultural humility, and an understanding of intersectionality. By incorporating these principles into our counseling practice, we can better serve the diverse needs of our clients and promote holistic healing and growth.
Biblical counseling has long been a cornerstone of Christian faith, providing guidance and support to individuals seeking spiritual healing. However, it is not without its challenges and criticisms. Critics argue that biblical counseling may not always address the complex psychological and emotional needs of individuals, and that a more integrated approach may be necessary. Despite these criticisms, many individuals find solace and strength in the teachings of the Bible and the guidance of Christian counselors. If you are seeking certification in Christian counseling, look no further than our website, Christian Counseling Certification. Our online program offers continuing education courses that will lead you to certification in Spiritual Counseling. Connect with us today and embark on a journey of helping others find spiritual healing and guidance.
Conclusion
In conclusion, biblical counseling plays a crucial role in today’s world by providing a solid foundation rooted in the teachings of Scripture. It offers a counterbalance to the complexities and flawed methodologies of secular counseling. By approaching counseling with a humble and discerning spirit, individuals can find guidance and healing that aligns with God’s Word. However, it is important to be cautious of those who claim to be biblical counselors but have absorbed worldly philosophies. The journey of biblical counseling may be challenging, but it offers the opportunity for personal growth and a deeper relationship with God. As we navigate the complexities of life, let us embrace the importance of biblical counseling and its transformative power in our lives.
Please also review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals
Please also review AIHCP’s Christian Counseling Certification. The program is online and independent study and open to qualified professionals seeking a four year certification in Christian Counseling.
Frequently Asked Questions
What is biblical counseling?
Biblical counseling is a form of counseling that is based on the principles and teachings of the Bible. It seeks to address the spiritual, emotional, and relational needs of individuals from a biblical perspective.
How is biblical counseling different from secular counseling?
Biblical counseling differs from secular counseling in its foundation and approach. While secular counseling may rely on psychological theories and techniques, biblical counseling is rooted in the authority of Scripture and seeks to apply biblical principles to the counseling process.
Who can benefit from biblical counseling?
Anyone who is seeking guidance, support, and healing from a biblical perspective can benefit from biblical counseling. It is not limited to individuals with specific religious beliefs, but rather welcomes anyone who is open to exploring the teachings of the Bible.
What are the key principles of biblical counseling?
The key principles of biblical counseling include the authority of Scripture, the doctrine of sin, and the person and work of Christ. These principles provide a foundation for understanding human nature, addressing problems, and pursuing spiritual transformation.
Is biblical counseling effective?
Biblical counseling has been shown to be effective in helping individuals find healing, restoration, and spiritual growth. It provides a holistic approach that addresses the root causes of problems and offers guidance based on timeless biblical wisdom.
Can biblical counseling be integrated with other forms of counseling?
Yes, biblical counseling can be integrated with other forms of counseling, such as cognitive-behavioral therapy or family systems therapy. The goal is to incorporate biblical principles and teachings into the counseling process while respecting the individual’s unique needs and circumstances.
What role does prayer play in biblical counseling?
Prayer is an integral part of biblical counseling, as it acknowledges our dependence on God and invites His presence and guidance in the counseling process. Prayer provides a means of seeking wisdom, comfort, and transformation through a personal relationship with God.
How long does biblical counseling typically last?
The duration of biblical counseling can vary depending on the individual’s needs and progress. Some counseling relationships may last a few weeks or months, while others may continue for a longer period of time. The focus is on achieving lasting change and growth.
Again, please review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals.
Additional Resources
“A Biblical Counseling Perspective on Mental Illness”. Kellemen, B. (2013). Biblical Counseling Coalition. Access here
“Modern Problems: Caring for Souls in the 21st Century”. Christian Counseling and Education Foundation. (2021). Biblical Counseling Coalition. Access here
“Christian Counseling”. Psychology Today Staff. Psychology Today. Access here
“What Is Christian Counseling?”. Blain, T. (2023). VeryWellMind. Access here
God is still present in the Church but we have to look in the right places. The Holy Spirit manifests His gifts throughout the Church through individual members with special charisms. Some share in visions, prophesy, healing or leadership. While miracles still occur and visions from Heaven happen, it is important to properly discern false prophets and charlatans who prey upon the innocence of people
The Holy Spirit still manifests in the Church today. Please also review AIHCP’s Christian Counseling Certification
The video below looks at the supernatural presence of God in the Church today but also helps one better discern from real and fake presences. Bear in mind, the Christian is called to give testimony to Christ, follow the Church and obey dogma and Scripture. If supernatural activity or zeal pushes one away from these things, then a Christian is missing the greatest miracle before his or her eyes, which is one’s personal relationship with God. While miraculous events still occur, one’s faith is not built on these things, but on the promise of Christ.
Please also review AIHCP’s Christian Counseling Certification and see if it matches your academic and professional goals. The program is online and independent study and open to qualified professionals seeking a four year certification in Christian Counseling
While many may deny his existence, to his applaud, Satan and his army exists within the world. Sometimes at a lower level of detection but sometimes for the terror of a few, at a higher level. When individuals do not protect themselves spiritually they become victim to possible demonic activity beyond the mere temptation and whisper, but a far louder presence that can disrupt lives and cause intense spiritual harm to individuals.
Through a blatant secularism, individuals’ spiritual immune systems are victim to oppression and possession. Without prayer and Christ, individuals fall prey to the predator. It is hence important to cultivate a spiritual hygiene in life which repels Satan. Scripture, Christ’s acceptance, the sacraments and daily prayer can help the soul repel the presence of the evil one. When the presence of Christ exists in one’s life, the evil one finds it offensive and flees.
Others through spiritualism or through the occult become prey to demonic presence. Wicca, witchcraft, spiritualism, and Satanism can lead individuals into direct contact with demons. This invitation to them can lead to spiritual harm
Christian Counselors can help aid others staying close to Christ in the fight against the devil. Please also review AIHCP’s Christian Counseling Certification
Please review the video below and also review AIHCP’s Christian Counseling Certification Program and see if it meets your academic and professional goals. The program is online and independent study and open to qualified professionals seeking a four year certification as a Christian Counselor. Like clergy or pastoral leaders, Christian Counselors need to be well versed in the spiritual warfare and helping others escape the demonic. It is important for Christian Counselors to be able to identify for more sinister demonic activities and help or find help for the individuals tormented by the evil one.
Is time the ever hunting predator or a special gift? Some individuals fear each day as one’s life draws closer to its end. Others see time as a precious gift to be utilized and appreciated for the moment. Different mindsets can establish different life styles. One can live in fear or one can better utilize the time that God has given to them. Ultimately, what we discover after our 20s is that time starts to go faster. This realization is not only due to a more established work schedule but also because the brain is learning less and experiencing less new things. When younger, time seems to be forever. Ever remember how long it would take for Christmas to arrive, but now it comes too fast? A younger brain perceives time differently than a more mature brain and because of that as we grow older, the years seem to go faster.
Time can be seen as a predator out to get us or as a gift from God. Each day is a gift, spend it wisely.
So is time a predator? Time is what we make of it. As temporal beings, we are in an intimate relationship with time that we cannot escape. Each second, each minute, day, month and year coincide with each breath, thought and action. Unlike God, who existed before time and exists outside of time, except within the Incarnation, God experiences each year simultaneously. Each decade and each century are spits in a bucket to the eternal nature of God. They exist side by side, witnessed and reviewed. Since temporal creation is within time, it is subject to time and we must learn to accept our limited temporal existence and maximize its fruits.
Jesus relates in Matthew 25:14-30 the story of the servants and the talents. Each servant according to their standing and ability were given coins by the master. The first servant was given 5 coins, the second 3 coin and the third 1 coin. Upon a certain amount of time, the master returned and asked what the servants had done with the coins. The first had doubled, the second had added, and the third presented no growth. Instead, he horded it and buried, only to return to it to the master. The master furious, sent the servant away.
What can we learn from this story? Jesus was teaching that we must produce in this world. We cannot horde our talents or gifts or waste precious time. Time is limited and to sit on gifts and do nothing as time passes is not acceptable. Instead we are called, even with very little, to show progress with the time given and spiritually grow and give back. Those who waste time, fear time, or neglect their talents are misusing the gift of time. Instead they fear it and progress with very little success in life.
Many experience this type of fear in life in middle age. Those who have stagnated in life, revert back to past impulses and see their lack of fruits, while those who have worked hard, have a far easier time with aging. Aging with success and accomplishment is key to self esteem but it is also key to spirituality as well. As we grow, we hope by middle age, we have also grown spiritually with God. When we reach a ripe old age, if God wills, we should be able to look back with joy and happiness not despair and regret. Those who work hard in life and do not waste time will bear fruit. Many who show healthy aging have accomplished a variety of goals that Erick Erickson divides into 8 stages of human life. When these stages are not met, then despair, sadness, and regret and regression emerge. Wasting time in life, playing and not advancing physically, professionally, academically, mentally and emotionally is not only spiritually damaging but also psychologically damaging according to Erickson.
Have you neglected the time God has given with sloth and laziness instead of industry and faith?
A far simpler analogy is the story of the Three Little Pig. In the children’s tale, we see lazy and industrious mindsets and how one leads to safety and prosperity while the other leads to folly and danger. The pig who plays the flute builds a straw house and wastes his time playing and not working, while the pig who plays the violin with him spends time building a stick house. While the stick house is more sturdy, it nonetheless is still destined for failure. Upon the arrival of wolf, he classically blows the houses down. The two run to the eldest brother, who did not play or wasted time, but employed the use of the shovel to build a strong brick house. Ultimately, at least in the cartoon version, they find refuge with the older brother and defeat the wolf.
So time itself is something that needs to be properly utilized in life. No matter the age, doing things right and within the time given are keys to success. Today, many youth seem to stagnate in their 20s. There seems to be a new norm that life does not start till after college. This leads to stagnation for many. Instead of working harder, younger people party harder. They seem to play the flute more than work the shovel. Maturity seems to be coming later than past generations. Families are made later in life with career goals prolonged into the distant. Time though is of the essence. It is still good to see young adults pushing forward in marriage and work. Sometimes these commitments, even if in school, strengthen people. By placing faith in God, making commitments and growing up sooner is not a bad thing. It may not be meant for all but the 20s should not be seen as a time to learn morality and make mistakes but to grow and mature academically and in the faith. It is a time to foster relationships and if called to marriage, to find that special someone. Late vocations to marriage and the priesthood or religious life are fine, but sometimes, individuals tend to waste time as an excuse to face responsibility in the world. Sometimes, the youth need a push of encouragement instead of a safe place to waste time.
Those who appreciate time, appreciate now. They appreciate family and friends and make time for them. They realize the preciousness of duty in work, school, family and God. They ensure that those obligations are met and not wasted in sloth, gluttony, drunkenness, frivolous spending, and material things. Instead they cherish goals, duty and love of God and family. Through this, they appreciate each day and week and what it means to live and accomplish things. All things are offered to God as prayer. Even in the smallest things, life itself becomes a prayer. In this way, the return is great for the master unlike the servant who buried his coin.
Time Management
Time management is key. Once one understands that they need to utilize time better, then they are able to make real life changes and give back to God. The first step is prioritizing life. Duty to God, family and career need to be labeled universal objectives. Things that take away, or prevent these duties and goals from being accomplished need to minimized, replaced, or given a certain time of week. It can be very beneficial to divide the week up into days and list particular duties whether home, work, family, or to God. Create a list and as things are accomplished to particular days, cross them off. This can be very rewarding and the brain is known to send a feeling of pride and accomplishment. Hence calendars, and duty lists can keep someone accountable but also allow them to see the progress.
As for longer term goals, one needs to address what one wishes to achieve it. One can do research during a phase of time and then start to bring the research to application and work. One should assign a certain amount of time it would logically take to accomplish certain goals, both professionally and academically. One can then have a rough outline of where one wishes to be in one year in comparison to another year in regards to goals.
Again, the most critical element is living each day and completing it. Giving each day to God as a prayer and finding value in what matters most in life. Appreciating the finite reality of time and what exists in one’s life now may not exist later. Appreciate, love and give praise to God each day for what is good and then pray to God to help one achieve what needs to be done in the future.
Conclusion
Much can be said about utilizing time properly. Yes, there needs to be balance. Too much work and no relaxation can be damaging to the body and mind, but one needs to be conscious of time and appreciate it but also realize that no day is guaranteed. Christian Counselors, pastors and spiritual directors can better guide young people in the proper direction of life. They can point towards goals and duties and how important it is to offer to God everyday, one day at a time. They can remind the youth of the value of time and how to be a proper steward of it.
We are stewards of time God has given us. Please also review AIHCP’s Christian Counseling Certification
Please also review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals. The program is online and independent study and open to qualified professionals.
Additional Resources
New King James Version. Matthew 25:14-30. Bible Gateway. Access here
“Teaching Time Management to Teens: Less Stress, More Balance”. Baum, R., Shahidullah, J. (2023). HealthyChildren.org. Access here
“Stop Wasting Time: How to Live Life to the Fullest”. Becker-Phelps, L. (2022). Psychology Today. Access here
“How to Stop Wasting Time”. Baby, D. (2023). WebMD. Access here
Schizophrenia is obviously a disorder treated by highly trained licensed counselors, psychologists and psychiatrists with specialty training in the disorder. Mere certified counselors may come across it and hence should have a basic understanding of it and when to call for help. The disorder itself distorts reality for many. Individuals have grandiose goals and ideals that are not connected to reality. They also are in and out of acute state of psychosis where they may feel they are in danger or being followed. Some behaviors are outwardly unacceptable due to action, while other behaviors are unacceptable due to inaction. Some may be deeper trapped within their own mind and unable to articulate thought completely.
The broken mind caused by Schizophrenia. Please also review AICHP’s healthcare certifications
If ever dealing with one, one never should confront a delusion, but merely ignore it, and not escalate the situation. No type of therapy can be conducted during acute psychosis.
Please also review AIHCP’s Christian Counseling Program, as well as many of its other mental health certifications. AIHCP does not offer any type of education in schizophrenia itself, but again reiterates the importance of only licensed professionals with appropriate background in the disorder to deal with these types of individuals who sometimes can become quite dangerous if not medicated.
In a previous blog, we discussed the extraordinary reality of spiritual gifts in the Church, including discernment of them, as well as the fact healings and miracles still happen in the modern Church. While many seek out the extraordinary, the reality is God is always with us. In daily prayer, scripture meditation, the Eucharist, at service or mass, or when helping the poor and afflicted. Still, the human soul seeks out these extraordinary events or individuals, to maybe strengthen faith, look for verification, find a particular healing, or find deeper wisdom. Obviously again discernment is key. Above all, listening to the Church or Elders or those in ministry who warn against certain events or individuals.
Apparitions and mystics are considered private revelation. This means that any revelations, teachings, or prophesies that emerge are not part of the deposit of faith, or equal to that of Scripture or the teachings found in the Creed. While they may very well be from God and true, the weight of the message is not binding on all believers but merely, when approved by spiritual authorities, additional spiritual ideas.
Christian Mystics are private revelation but still have important messages. Please also review AIHCP’s Christian Counseling Certification
It is important to differentiate Christian mystics and holy apparitions from fortune tellers and the occult. Unlike the occult where powers are tied to Satan or unseen voices, Christian mystics receive their spiritual gifts from God. They are put forward as a service to the Church. They do not attempt to seek out but are freely given. They do not attempt to meet the dead or find voices but are freely met in Christian love between the Church Triumphant in Heaven to the Church Militant on earth.
In these experiences, the message is for the seer or is meant for a broader base of the Christian community. Hence some are for the spiritual advancement of the individual soul, while others are told to write and share their experiences for others. Some act in the title of prophet with warnings, while others may offer deeper spiritual insights into the realm of God.
St Teresa of Avila is very well known Catholic mystic and Doctor of the Church for her numerous insights into communion with God. Many of her private spiritual experiences were shared in the “Interior Castle”. She speaks of some extraordinary experiences with God that some souls are blessed with on earth. In all her writings, she reports that such experiences are gifts and never a sign of worthiness by the soul. The soul that finds itself so in love with God though is sometimes bestowed with additional blessings. St Teresa refers to this as spiritual ecstasy where the soul forgets itself and finds the most perfect union with God that is available while alive. In this state, the soul is fed the presence of God and seeks only perfect unification with Him. St Teresa refers to this in analogy as spiritual marriage. In these states, the mystic has been known to levitate or change appearance in the presence with God. The “Interior Castle” is a classic for all Christians, not just Catholics, seeking a closer union with God. St. Teresa outlines the relationship the soul seeks with God on this earth and its many challenges and stepping stones.
St Teresa of Avila is known for her famous work. “The Interior Castle”
Some mystics have also given more insight into the life of Christ, or have referred messages from Christ. St Margaret Mary detailed experiences in which she witnessed the appearance of Christ under the title “The Sacred Heart”. The message from Christ was His intense love for humanity but the pain of sin upon His Sacred Heart. St. Faustina also received communication from Christ as the Sacred Heart and was given the “Chaplet of Mercy” prayer where souls pray for forgiveness to Christ for reparation against sins committed against His Sacred Heart. In the prayer, the Christian repeats, “For the sake of His Sorrowful Passion, have mercy on us and on the whole world”.
Another classic work about the hidden life of Christ came from Sister Mary Agreda in her famous work, “The Mystical City of God”. In this, Agreda relates a series of visions between Christ and His mother regarding the life of Christ. There are numerous details that supplement the stories of Scripture giving more insight into the feeling of Christ. Nothing in the apparitions contradict Scripture or deny the events themselves. Another famous apparition, utilized in Mel Gibson’s, “The Passion of the Christ” also comes from a mystic known as Blessed Sister Anne Catherine Emmerich who received intense visions of Christ’s passion. The visions intensity discussed in far greater detail the brutality Christ endured at the cross and the role Satan played in the events of Christ’s torture and death.
Some mystics are also visionaries. Blessed Lucia, St. Francisco and St. Jacinta, who experienced apparitions of Mary in 1917 experienced her presence 6 separate times from May to October of that year. The events were culminated with the famous miracle of the sun, where thousands witnessed the dancing of the sun in the sky. Eye witnesses accounted different visions, some seeing the sun dance, others seeing the face of Christ in the sun, and others seeing the sun fly towards the earth. Ultimately a very wet and dreary day became totally dry as if drought had existed prior, according to eye witnesses. The message was to pray for reparation for the sins committed against Christ through the rosary. If not, Mary warned the rise of Russia and great wars to follow. There are other numerous apparitions throughout the 2000 history of the Church, including Guadalupe in Mexico as well as Lourdes in France.
Other mystics manifest extraordinary signs and wonders. St Padre Pio manifested the stigmata, where the wounds of Christ appeared on his hands. St. Francis of Assisi also exhibited this type of spiritual martyrdom. What makes Padre Pio’s wounds so more interesting is because he lived in the mid 20th Century and unlike St Francis of the 13th Century, Padre Pio’s wounds were documented, photographed and empirically analyzed. While this type of manifestation is rare, it has occurred throughout the history of the Church. In addition, according to sources, Padre Pio was able to be in other places, read thoughts of others, and constantly engaged in spiritual battle with the evil one that sometimes included physical beatings.
St Padre Pio and the stigmata
In SC600, the text book on Christian Mystics includes many of these saints but is far more comprehensive also including Christian mystics from other traditions. Ultimately, it is important to remember that Christian mystics are supplemental and not necessary to one’s core relationship with Jesus Christ. They are considered private and not official teaching of the faith. It is extremely important to cautiously approach any mystic without official Church approval. St Ignatius Loyola taught extensively on discernment and discernment is key in any message that does not come from Scripture itself. While many of these visions and messages may be true, other charlatans play on the weakness of others, or worst yet, are manipulated by the evil one.
As Christians, we are not called to go looking for supernatural and extraordinary messages. Scripture is very clear to avoid spiritualists and fortune tellers. Instead, we are to live our life in prayer and love of Christ, accepting His will and crosses. But when pain occurs, so many times, individuals look for something tangible they can touch. Instead of merely opening the Bible or praying in Church, they seek out the extraordinary to find proof, or a message. This can lead to an obsession that the devil can easily use against oneself. While it is fine for pilgrims to visit sacred sites, read about apparitions, explore approved miracles, it is important that they also realize that God is ever present in their lives if they just look inward. I personally feel, approved mystics and their messages are beautiful and strengthening to the faith, but they should never be our main spiritual meal. Our main spiritual meal should consist of prayer, scripture, and the Eucharist. Those things are the most important to our daily lives. The other approved mysteries through private revelation that God has revealed enhance our faith and strengthen existing ties, or bring non believers to the faith. If ones faith is “only” about seeking out supernatural events and not consisting primarily of daily prayer, then one needs to refocus on Christ and His message.
Please also review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals. The program is online and independent study and open to qualified professionals seeking a four year certification
Additional Resources
“13 Powerful Women Mystics Who Helped Shape Christianity”. Blumberg, A. (2015). Huffington Post. Access here
“Christian Mysticism Through History”. Learn Religions. Access here
“12 Interesting facts about St. Teresa of Avila”. Bosch, M. (2015). Aleteia. Access here
“What happened at the Miracle of Fátima?”. Silva, L. (2021). Portugual.com. Access here
Declines in religious affiliation have been occurring for the last 75 years. Stronger close knit religious generations have weakened overall every preceding generation. Even by the standards of 1972, when over 90 percent of the nation considered itself Christian, it now only lingers around 60 percent according to a Pew Survey. The amazing decline is how in the modern day 30 percent of the population has drifted to atheistic, agnostic or unsure. This dramatic shift did not happen overnight but occurred over time and due to various abuses and secularistic ideals.
Dwindling Church attendance are all signs of a decline in faith and religion.
The article, “Losing their religion: why US churches are on the decline” by Adam Gabbatt looked at these statistics from the Pew Survey as well as others and found a steady decline in Christian Protestant Churches, as well as decline in attendance in both Catholic and Protestant Churches. He states,
“Churches are closing at rapid numbers in the US, researchers say, as congregations dwindle across the country and a younger generation of Americans abandon Christianity altogether – even as faith continues to dominate American politics. As the US adjusts to an increasingly non-religious population, thousands of churches are closing each year in the country – a figure that experts believe may have accelerated since the Covid-19 pandemic.”
“Losing their religion: why US churches are on the decline”. Gabbatt, A. (2023). The Guardian.
One can easily attribute the fall of Christianity in America to Satan. Of course, he is the mastermind and puppet master of every trick, but there are concrete reasons for the fall of religious participation in the United States that have indirectly led to this religious vacuum. Satan has his hand on it, but society has to also take responsibility.
Religious Sloth
Religious sloth is one of the primary problems that some do not even recognize. While grandparents attended Mass, church service or performed daily prayers in open sight of children, their children became more lax in emphasizing the religious teachings and obligations. This sloth has spread in many American families which has led to individuals with little knowledge of the faith, or desire to attend. Instead, many Christians do not have family experiences of consistent Sunday obligation or daily prayer. The young generation is not educated, nor told the importance of their faith. Instead they fall victim to other “isms” and social norms that take the place of the faith.
In addition, many families lack the same structure as in the past. Single family homes account for a growing number of Christian families. Through divorce, many single parent families lacked the structure or desire to ensure a child made it to service or mass. This accounted for more religious sloth in religious education and religious participation.
Dusty bibles and lack of prayer life are signs of religious sloth.
The Covid Pandemic damaged a weak existing Church-going base. With the closing of Churches for the pandemic, individuals without strong faith roots, acquired new habits of not attending. First, by simply watching a service on television, then gradually dismissing it all together. This also led to a poor spiritual life void of Scripture, prayer or God. The void created a vacuum for modern day social views and “isms”.
The Church first starts at home. With broken families, religious sloth, has weakened a generation from understanding the faith, defending it, and participating in the mysteries of it.
Various “Isms”
The last 75 years have created a religious vacuum, where Christianity and many organized religions have been replaced by other “isms” to replace humanity’s natural needs. Secularism and Materialism as always constant distractions to religion, gladly moved into the hearts and minds of the next generation. The new god was the world and the world offered more because the true God was no longer emphasized. With technology and new advances, individuals found secular life more exciting. With secular life came new social norms and values. Secular Humanism presented a new morality regarding life and death, sex and choice, and gender and personhood. These new radical ideas were not challenged but openly accepted. The ideas of Christianity were then considered biased, judgmental, hateful and wrong.
Religious Abuse and Extremism
The abuses within the Church added to the problem in this sharp decline. The Catholic Church’s sexual abuses weakened the image of the Church and its credibility. In Protestant Churches, sex scandals and financial scandals also rocked the faith of the youth. These abuses led many away from religion and into the hands of secularism.
Many have been turned away from the faith to extremist groups that enshrine themselves with political parties. An idea of a Christian Nationalist in America frightens many youth. Many of the political and social ideals do not match the next generation. While the Church should not change dogma for social approval, many non religious do not wish to align with religious ideas that do not align with contemporary social ideals. Many of those within religious organizations present an extremist view, as well as a hypocritical but still judgmental attitude. The alignment with religion with the “right” and any political party has helped isolate religion from many youth. Especially when, high ranking religious officials or politicians who claim religion show ill example in in public scandals. This still does not mean the Christian Churches must bow doctrine to social norms but it needs to exchange dialogue on issues of homosexuality, gay marriage, and abortion in a way that does not fall trap to hypocrisy, hate, or extremist views.
Spiritual but Not Religious
Many of the 30 percent who did not align themselves with any particular creed, or voiced uncertainty, have turned to spirituality. Within spirituality, individuals carve out their own religious beliefs and how they wish to speak with God. When spirituality is void of religion, the personal trek without an objective moral code, can lead one into many errors. One in essence can become a cafeteria Christian that creates and choose what rules one wishes to keep. Spirituality is key but when it is isolated from religion it becomes a faith of one. Likewise those who are religious but lack a spiritual life, are merely shells of the faith and usually utilize faith as a weapon or form of identity only.
A healthy faith is both religious and spiritual. Please also review AIHCP’s Christian Counseling Certification
Humanity is spiritual and most people thirst for spirituality and divine connection. With the religious extremism and abuse, coupled with the pandemic, and lack of family values within the church at its core level, the family, other spiritual options have appeared. These options many times allow individuals to match their faith with the social norms of the day and as well experiment with multiple religious ideals. New Age, Eastern religions, and other spiritual quests have driven people away from the Church due to its lack of presence and ability to combat the new “isms” and social norms of the day.
Church Reform
The Church needs to reform itself both in its Catholic and Protestant forms. Religious extremism and abuse need to be eradicated. The Church needs to offer real solutions but not from high pulpit but through example one person at a time. It needs to preach the message of Jesus without compromise to social norms, but with a authenticity, zeal, and intelligence. It needs to answer the scary questions but show that the Jesus’ way is one of love. It needs again to attract the youth to this mission. Exposing the lies of secularism and modern social norms can only be accomplished through a totally reformed Church that can clearly present the message of Christ. What Jesus has to offer is superior to any message today but somehow, somewhere, along the way, families stopped teaching it and those at the pulpit corrupted it. Reform and revitalization are key. The message of Christ can still excite the masses when it is properly utilized and presented. Christianity is not a nationalistic religion of the right, nor is it a judgmental and hateful creed, but one that adheres to the laws of Christ with love and compassion. I truly believe that if everyone truly properly understood the faith, participated in it, and experienced it, then the misconceptions, abuses, and hypocrisy that surrounds it would be dismissed.
Without Faith
While not proposing one law of morality over others in a pluralistic society, we still must acknowledge that religion and religion tied to family life increases civic and good moral behavior. While the atheist may blame religion for wars, the reality is wars would still exist, just another difference or secular doctrine would be used as an excuse. Religion has been misused many times for war, or by extremists to promote hate or division, but that does not mean religion is bad. Religious life is important, or at least a world code that ties one to some responsible duty to one’s neighbor. While faith is given to God, the by products it gives to one’s neighbor creates in a social contract.
Without faith, morality drops. The drop in the modern world of morality cannot be a coincidence with the drop of faith in the home.
Conclusion
If ever there was a need to restore the Christian Church in America, it is now. This does not only include reaching out to people and better presenting an option of why Christ and His laws are the way, but also by living by example. Christians need to set better examples and also present in a logically and non hateful way, why what the world offers is contrary to true happiness. Sometimes in dark hours, people return to God. With wars, famines and political divide, people may finally in the future start turning back to God. Till now, the numbers continue to dwindle.
Please also review AIHCP’s Christian Counseling Certification
Please also review AIHCP’s Christian Counseling Certification. Christian Counselors and Pastoral Counselors can play a key role in education and guiding individuals in the faith. They can play a role in aiding the restoration of the faith in the modern world. AIHCP offers an online and independent study certification for qualified individuals seeking a four year certification in Christian Counseling.
Additional Resources
“Modeling the Future of Religion in America”. (2022). Pew Research Center. Access here
“Generation Z and the Future of Faith in America”. Cox, D. (2022). Survey Center on American Life. Access here
“The Great Decline: 60 years of religion in one graph”. RNS. Access here
“People everywhere believe society’s morals are in decline”. Wilcox, J. (2023). Science. Access here
