This video takes a closer look at the inner connections between the brain and the soul. Please also review AIHCP’s Christian Counseling Courses and see if they meet your academic and professional goals
christian counseling certification
Healers of Mind and Spirit: The Christian Counselor’s Calling
I. Introduction
Christian counselors play a growing role in treating complex mental health issues today. They combine faith and psychology to treat the whole person. These professionals offer support that goes beyond standard psychological treatment alone. Mental health problems are rising. This is true in colleges where stress and emotional pain are common. The need for compassionate, faith-based guidance is more urgent than ever. Christian counselors use therapeutic techniques. They also introduce spiritual elements that connect with individuals who seek comfort in their beliefs. They use mindfulness and meditation practices. Studies show these methods improve stress and mindfulness for participants in online centering programs. This proves the method works well. Christian counselors are key guides for healing the mind and spirit. They fulfill a special calling to serve people in emotional pain.(John C Thomas et al., 2023)(Dorais S et al., 2021). Thus, Christian counselors stand as essential facilitators in the journey of healing both mind and spirit, embodying a unique calling to serve those in emotional turmoil.
Please also review AIHCP’s Christian Counseling Program and see if it meets your academic and professional goals.
II. Definition of Christian counseling
Christian counseling combines psychological principles with biblical teachings. It helps individuals with their emotional, spiritual, and relational needs. The approach aids healing by focusing on a relationship with God. Counselors view clients based on their spiritual beliefs and values. This counseling recognizes that individuals often struggle with internalized oppression. This struggle can block psychological health and spiritual growth. Christian counselors use methods that build understanding and connection. These techniques keep the therapeutic relationship authentic and nurturing. Technology changes the therapy field. Christian counseling adapts to modern tools and stays relevant in a digital world. The goal is to strengthen individuals. It guides them toward a deeper knowledge of their identity in Christ. This process supports mental health and emotional resilience.(Teeomm K Williams, 2022). Furthermore, Christian counselors employ techniques that promote understanding and connection, ensuring that the therapeutic relationship remains authentic and nurturing. As technology increasingly shapes the therapeutic landscape, Christian counseling also adapts to modern modalities, maintaining relevance in a digitally connected world (Zeavin H, 2021). Ultimately, Christian counseling aims to empower individuals, guiding them toward a deeper understanding of their identity in Christ while facilitating mental health and emotional resilience.
III. Importance of mental and spiritual health
We look at the link between mental and spiritual health. This reveals critical facts about total well-being. It is especially true in the field of Christian counseling. Spiritual health is a strong base for mental resilience. It offers individuals a sense of purpose and a community. These factors lower stress and help healing. The comprehensive model appears in Indigenous wholistic theory. It highlights the value of mixing emotional, relational, and spiritual parts in therapy [citeX]. Research shows that people who mix their religious identities with their work roles feel better mentally. They also report higher job satisfaction [citeX]. This alignment is crucial for Christian counselors. They manage the details of their faith while they provide care. This helps them bring healing to other people. We must prioritize mental and spiritual health. This improves individual lives. It also strengthens the community structure that supports resilience and hope.(Absolon K, 2020). Moreover, research indicates that individuals who successfully harmonize their religious identities with their professional roles often experience enhanced psychological well-being and job satisfaction (YingFei Héliot et al., 2019). This alignment is particularly vital for Christian counselors who navigate the intricacies of their faith while providing care, as it empowers them to facilitate healing in others. Thus, prioritizing mental and spiritual health not only enriches individual lives but also strengthens the communal fabric that nurtures resilience and hope.
Overview of the counselor’s role in healing
Counselors connect psychological support with spiritual guidance. They play a main part in the healing process. Their work includes therapeutic interventions and the creation of a safe environment. Individuals can explore their inner struggles in this space. The relationship between counselor and client changes over time. This is especially true with new technology, which has redefined traditional therapy methods. Teletherapy marks a change in the therapeutic relationship. It proves that communication technology improves access and closeness in therapy. Specific populations like Indigenous peoples show the profound impact of culturally attuned counseling. This care includes self-governance, culture, and spirituality. These elements lead to better healing results. The counselor’s job goes beyond conversation. They treat the whole person to restore the mind and spirit.(Zeavin H, 2021). Furthermore, specific populations, such as Indigenous peoples, reveal the profound impact of culturally attuned counseling that incorporates elements of self-governance, culture, and spirituality, leading to improved healing outcomes (Fast E et al., 2020). Ultimately, the counselors role transcends mere conversation, embodying a holistic approach that seeks to restore both mind and spirit.
IV. The Theological Foundation of Christian Counseling
The theological base of Christian counseling connects deeply with spirituality and well-being. This reflects the practice’s focus on the whole person. Christian counseling recognizes that the human soul needs a connection with a higher power. Therapists include spiritual beliefs in their sessions to meet this need. Research shows that spirituality improves deep well-being. A person’s spiritual life affects their overall mental health and quality of life. Pastoral leaders also address hard issues, such as witch accusations against children in some communities. This shows a growing reliance on faith-based methods for social and psychological problems. These examples prove that Christian counselors must base their work on theological principles. These principles prioritize healing. They also help people thrive within their community and spirit.(Carol D Ryff, 2021). Additionally, the role of pastoral leaders in addressing complex issues, such as witch accusations against children in certain communities, illustrates the increasing reliance on faith-based frameworks for psychological and social dilemmas (Robert J Priest et al., 2020). Such examples underscore the necessity for Christian counselors to ground their practices in theological principles that not only prioritize healing but also promote flourishing within the broader context of community and spirituality.
Biblical principles guiding counseling practices
Biblical principles form the foundation for Christian counseling. This method looks at the whole person and includes both spiritual and psychological parts of life. Counselors know that mental distress often mixes with spiritual beliefs. Faith shapes how people see their struggles. Counselors must handle the complex ways this happens. Many evangelical groups attribute emotional issues to spiritual causes like sin or demonic influences. This is known as negative spiritualization. It shames mental health problems. It stops individuals from getting secular help. Faith-based methods must also respect the different social and cultural realities people face. This avoids a narrow approach to counseling. Christian counselors base their practice on biblical teachings and use modern psychological findings. They help heal the mind and the spirit.(Christopher E M Lloyd, 2021). Additionally, the integration of faith-based interventions must acknowledge the diverse sociocultural realities individuals face, thereby avoiding one-dimensional approaches to counseling (Istratii R et al., 2023). Ultimately, by grounding their practice in biblical teachings while remaining sensitive to contemporary psychological insights, Christian counselors can effectively foster healing for both mind and spirit.
The integration of faith and psychology
Combining faith and psychology creates a unique path for complete healing in Christian counseling. This mix shows that spirituality and mental health can work together. Theology supports the biopsychosocial model of humans. It addresses spiritual and psychological sides. Matthew A. LaPine notes that modern neuropsychology proves mental distress needs more than just spiritual reflection. We need a balanced plan that accepts biological factors (). Research shows faith-based coping methods produce major benefits. Participants felt grounded and resilient when they used faith for coping (). Christian counselors using this method can better serve diverse needs and help total recovery.(Matthew A LaPine, 2022)). Furthermore, research indicates that faith-based coping mechanisms yield significant mental health benefits—participants reported feeling grounded and resilient when faith was incorporated into their coping strategies ((Ozcan O et al., 2021)). Thus, Christian counselors equipped with this integrative approach can better meet the diverse needs of those they serve, promoting comprehensive healing.
The role of prayer and spiritual guidance in counseling
Prayer and spiritual guidance are important parts of counseling. They match the wider goals of treating the whole person. Christian counselors often use prayer to build deeper emotional connections. This improves therapy results. It is helpful for clients who want to align their faith with their mental well-being. Using spirituality acts as a coping method. It also builds strength during hard times. Academic work shows that spiritual practices affect mental health. This suggests a strong connection between mindfulness and public health plans. These plans would benefit from more religious and cultural changes. Counseling methods are changing. The move to online tools during crises like the COVID-19 pandemic presents new opportunities. Counselors can include spiritual practices in online formats. This maintains community and support during social distancing.(Oman D, 2023). Moreover, as the landscape of counseling evolves, the shift toward virtual platforms during crises, such as the COVID-19 pandemic, presents unique opportunities for integrating spiritual practices within digital formats, thus maintaining community and support amidst social distancing (Heidi A Campbell, 2020).
V. The Skills and Techniques of Effective Christian Counselors
Effective Christian counselors mix spiritual wisdom with psychological skill. They address the complex needs of their clients with this combination. These professionals use prayer, scripture, and reflection. These habits build trust and help the counselor understand the client’s spiritual life. Counselors listen actively and use empathy to create a safe place. Clients feel valued and understood in this setting. Relationships matter here. Studies show spiritual exercises improve emotional health and aid personal growth. This idea matches the philosophy of Pierre Hadot . Modern therapy sees the limits of strictly non-religious methods. Christian counselors support a complete model for psychological and spiritual needs. This meets a need for cultural and spiritual inclusion, especially in diverse communities . This comprehensive view makes Christian counselors key figures in mental health and spiritual care.(Ding X et al., 2022). Furthermore, as modern therapy increasingly recognizes the shortcomings of a purely secular approach, Christian counselors advocate for a holistic model that addresses both psychological and spiritual dimensions, echoing the call for therapies that encompass broader cultural and spiritual understandings, particularly in diverse communities (G Rassool H, 2021). This holistic perspective positions Christian counselors as pivotal figures in the realm of mental health and spiritual care.
Active listening and empathy in counseling
Active listening and empathy are foundational skills in counseling, especially in Christian contexts. They build deep and meaningful connections between counselor and client. These skills help counselors understand and validate the experiences and emotions of the people they serve. This creates a safe and supportive environment for healing. Counselors use reflective listening to show they care about the nuances of each person’s story. This attention is necessary for effective guidance. Empathy improves therapeutic results. It also aligns with Christian teachings of compassion and understanding. Pastoral leaders demonstrate this, such as those with l’Équipe Pastorale auprès des Enfants en Détresse. Active listening helps address complex issues like child-witch allegations. It helps vulnerable individuals receive appropriate care and protection. These practices show the healing nature of Christian counseling. Counselors act as healers of both mind and spirit.(Heidi A Campbell, 2020)(Robert J Priest et al., 2020). Ultimately, these practices exemplify the healing nature of Christian counseling, enabling counselors to act as healers of both mind and spirit.
Techniques for addressing spiritual crises
Christian counselors use various techniques to address spiritual crises. They help people build resilience and heal. Reaching Up is a primary method. It encourages people to reconnect with their spiritual, religious, and ethical values during times of existential uncertainty. This technique provides strength. It also offers a way to understand one’s place within a broader divine story. Counselors also suggest Reaching In. This focuses on introspection and creating joyful, meaningful experiences in relationships. These actions soothe the isolation felt during crises. People engage in community and family activities that promote environmental consciousness, as outlined in . This builds social support systems and addresses deep existential concerns. Christian counselors use these techniques to guide people through spiritual turmoil. They lead clients toward restoration and hope. This work strengthens personal and community resilience, as seen in ..(Fraenkel P et al., 2020), also serves to build social support systems while addressing deeper existential concerns. Thus, through these multifaceted techniques, Christian counselors play a critical role in guiding individuals through spiritual turmoil toward restoration and hope, enhancing both individual and communal resilience as noted in (Zhang N et al., 2021).
The importance of confidentiality and trust in the counselor-client relationship
Confidentiality and trust are the foundation of the counselor-client relationship. This is especially true in Christian counseling. Counselors maintain privacy to create a safe space. Clients feel free to express their deep thoughts and struggles. They do not fear judgment or consequences. This trust builds a setting that supports healing. Clients are then more likely to join openly in the therapy process. Research on sustainable practices in human resource management highlights the value of supportive environments. These settings improve employee resilience and engagement (). Christian counselors must build a similar environment for their clients. They must keep trust intact. Strategies used by community health workers show that strong relationships depend on addressing disparities and barriers. This confirms that counselors must protect confidentiality to reduce unfairness in healing ().(Lu Y et al., 2022)). Similarly, Christian counselors are called to cultivate such an environment for their clients, ensuring that trust is intact. Moreover, the strategies employed by community health workers reveal that effective relationships hinge on addressing disparities and barriers, reinforcing the necessity for counselors to remain vigilant in preserving confidentiality to mitigate inequities in healing ((Ahmed S et al., 2022)).
VI. The Impact of Christian Counseling on Individuals and Communities
Christian counseling reaches far beyond individual therapy sessions. It builds complete healing within communities. This method adds faith to the therapy process. It builds spiritual strength, and this can help treat trauma . Counselors help clients connect deeply to their spiritual beliefs. They help people handle personal crises and build bonds within the group. Ideas about community and group healing often come from indigenous theories. These concepts show the value of connection in therapy . Counselors lead people toward growth and spiritual satisfaction. They also help communities stand strong against shared struggles. This two-sided focus improves personal well-being. It creates a helpful space for group healing. Christian counseling is key to maintaining mental and spiritual health. It supports both individuals and their communities.(Fast E et al., 2020). By facilitating a deep connection to one’s spiritual beliefs, Christian counselors aid clients in navigating personal crises while simultaneously fostering communal bonds. The principles of community, relationship, and collective healing, often drawn from indigenous wholistic theories, highlight the importance of interconnectedness in therapeutic practices (Absolon K, 2020). As counselors guide individuals towards personal growth and spiritual fulfillment, they simultaneously empower communities to cultivate resilience against shared adversities. This dual focus not only enhances individual well-being but also nurtures a supportive environment wherein collective healing can flourish. Consequently, the impact of Christian counseling can be seen as vital in maintaining the mental and spiritual health of both individuals and their communities.
Please also review AIHCP’s Christian Counseling program and understand the role of a Christian Counselor in helping others.
Case studies demonstrating successful outcomes
Christian counseling case studies show many successful outcomes across different populations. For example, teletherapy offers a new approach. It keeps therapy working well while it overcomes barriers like distance and isolation. The pandemic made this need clear. Psychotherapy has used technology over time to help people heal. It forms a “distanced intimacy” that supports those who seek mental health aid [cite]. Interventions for Indigenous populations show that adding cultural and spiritual elements works. Research finds that culture and spirituality build resilience. This aids healing from historical trauma, as seen with Canada’s First Nations [cite]. These studies prove that Christian counselors are adaptable. They promote complete healing.(Zeavin H, 2021). Furthermore, specific interventions targeting Indigenous populations showcase how integrating cultural and spiritual dimensions into counseling practices yields transformative results. Research indicates that connections to culture and spirituality foster resilience and healing among individuals and communities affected by historical trauma, particularly in contexts similar to Canada’s First Nations (Fast E et al., 2020). These diverse case studies underscore the adaptability and effectiveness of Christian counselors in promoting comprehensive healing.
The role of Christian counselors in community mental health
Christian counselors in community mental health do more than provide simple therapeutic intervention. Their work combines spiritual well-being with psychological support. These professionals offer specific views on the healing process. They use faith-based principles to build resilience and hope in individuals who face mental health challenges. They understand the complex nature of internalized oppression as discussed in the field. This knowledge helps clients face feelings of inadequacy and estrangement to find deeper healing. Also, the rise of teletherapy makes Christian counseling more accessible. Practitioners can reach individuals in isolated or underserved populations. This combined method relieves mental distress and supports spiritual growth. It makes Christian counselors important parts of the community mental health system.(Teeomm K Williams, 2022), Christian counselors can facilitate deeper healing by empowering clients to confront feelings of inadequacy and estrangement. Furthermore, the rise of teletherapy, explored in (Zeavin H, 2021), amplifies the accessibility of Christian counseling, allowing practitioners to reach individuals in isolated or underserved populations. This multifaceted approach not only aims to alleviate mental distress but also nurtures spiritual growth, positioning Christian counselors as vital components in the broader framework of community mental health care.
Challenges faced by Christian counselors in diverse settings
Christian counselors often face difficult challenges in diverse settings. They try to combine traditional Christian values with the different cultural beliefs of their clients. This balance is harder in multicultural environments. Pluralistic views can conflict with biblical teachings. These conflicts might push clients away or stop therapeutic progress. Technology in counseling, like AI-assisted platforms, also creates ethical dilemmas. It questions authenticity and human connection. These traits are central to good spiritual guidance. Faith also meets social issues like intimate partner violence. Counselors must handle these sensitive topics. They need to work with religious leaders and respect differing cultural contexts and theological views. Christian counselors must build cultural competence and adaptability. They need to meet the specific needs of diverse groups. They must do so while staying true to their calling as healers of mind and spirit.(Khader I Alkhouri, 2024). Furthermore, the intersection of faith and social issues, such as intimate partner violence, requires counselors to navigate sensitive topics while engaging with religious leaders in a manner that respects differing cultural contexts and theological interpretations (Istratii R et al., 2023). Ultimately, Christian counselors must cultivate cultural competence and adaptability to effectively address the nuanced needs of diverse populations while remaining true to their calling as healers of mind and spirit.
VII. Conclusion
The work of Christian counselors as healers of mind and spirit is a serious responsibility. It offers a major chance for growth in mental health care. These counselors combine faith with psychological principles. They give therapeutic support and build a deeper view of human suffering and resilience. They address the spiritual parts of mental health with their clients. This encourages a complete approach to healing that considers the details of personal stories. Ethical questions in counseling practice create new challenges too. This applies especially with new technology. These situations require care. Recent research points to internalized oppression and changes in how therapy happens. *The Distance Cure* explores these communication shifts. These factors show the need for flexible and kind counseling. This double focus on spirituality and ethics raises the profession. It improves the value for the people they serve.(Teeomm K Williams, 2022)(Zeavin H, 2021). This dual focus on spirituality and ethical practice ultimately serves to elevate the profession, enhancing its value in the lives of those served.
Summary of the counselor’s calling and responsibilities
The counselor’s calling involves a deep commitment to helping individuals reach mental and spiritual wellness. This duty comes from professional ethics and a sense of vocation. Counselors believe they act as instruments of healing. They create a space for clients to examine feelings and face internalized oppression. Clients build strength through dialogue and reflection. This idea matches literature on internalized oppression. Subordinated groups may struggle with self-image and agency. They need skilled guidance to handle these challenges. The counselor’s role also connects to a divine calling, especially in Christian settings. Practitioners view their work as a spiritual mission to support people. This view highlights compassion and moral duty. It helps address the complex parts of human life.(Teeomm K Williams, 2022). Furthermore, the counselor’s role often involves a relationship with a divine calling, particularly in Christian contexts, where practitioners view their work as part of a spiritual mission to support others. Such a framework emphasizes the importance of compassion and moral responsibility in addressing the complexities of human experience (Wightman S et al., 2022).
The future of Christian counseling in a changing society
Society continues to change. The future of Christian counseling must use new technology. But it must also stay grounded in its core spiritual principles. Teletherapy has led to a shift toward remote sessions. This trend reveals the ability to expand access to mental health services for people who seek Christian guidance. This growth requires an ethical plan to protect the sanctity of the counseling relationship. Connections through screens must not hurt the depth or truth of spiritual healing. The field also highlights cultural and spiritual strength. This focus responds to historical trauma. It shows that context is important in counseling work. Christian counselors adjust to these shifts. They fulfill their calling as healers of mind and spirit. They support complete well-being in a diverse and digital society.(Zeavin H, 2021). This development, however, necessitates an ethical framework that safeguards the sanctity of the therapeutic relationship, ensuring that connections through screens do not compromise the depth and authenticity of spiritual healing. Furthermore, the emphasis on cultural and spiritual resilience, particularly in response to historical traumas, reflects a growing recognition of the importance of context in counseling practices (Fast E et al., 2020). By adapting to these changing dynamics, Christian counselors can fulfill their calling as healers of mind and spirit, fostering holistic well-being in an increasingly diverse and digital society.
Encouragement for aspiring counselors to embrace their calling
Aspiring counselors often face a tough choice regarding their calling in mental health and spiritual guidance. This path is not just a career. It is a pledge to serve others and help them heal. Social work emphasizes holistic views. This approach supports a wider definition of healing that goes beyond normal limits. It encourages future counselors to study methods based on culture and spirit . Understanding effective leadership in church groups also helps. This knowledge highlights the value of relationships and support systems. These systems build strength in both counselors and their clients . Counselors who accept this calling become powerful changemakers. They connect the physical and spiritual sides of care.(Bird MY et al., 2020). Moreover, understanding effective leadership styles within church communities can enhance this endeavor, as it underscores the importance of relational dynamics and support systems that foster growth and resilience among both counselors and their clients (Keita Y et al., 2020). Ultimately, embracing this calling allows aspiring counselors to become crucial agents of transformation, bridging the temporal and spiritual dimensions of care.
Please also review AIHCP’s Christian Counseling Certification to learn more about becoming a certified Christian Counselor.
Additional AIHCP Christian Counseling Blogs: Fruits of the Holy Spirit
Additional Resources
“Christian Calling Revealed: 7 Biblical Ways to Discover What God Has Called You to Do”. Christian Wake up Call. Access here
“What’s Integrated Christian Counseling?”. Bible Hub. Access here
Blain, T. (2024). “What Is Christian Counseling?”. Very Well Mind. Access here
“Christian Counseling”. Psychology Today. Access here
Christian Counseling and the Fruits of the Holy Spirit
Introduction
People today seek emotional health and spiritual growth. These desires often meet in Christian counseling. Here, practitioners try to live out the essence of the 12 Fruits of the Holy Spirit. These virtues are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, faith, modesty, self-control and chastity. They serve as core principles that guide individuals toward a satisfying life. People grow these fruits to improve their character. This also builds deep connections within communities. Counselors mix Christian beliefs with psychological ideas. They treat difficult emotional issues and build spiritual strength. This combined method sees the link between mental and spiritual health. It leads to real healing and growth. This essay will examine the value of these fruits in Christian counseling. It shows their key role in shaping a complete therapy style that fits with faith and mental wellness.
Unlike the Gifts of the Holy Spirit, the Fruits are virtues that manifest within the soul due to the grace and presence of the Holy Spirit within the person’s life. The grace of the Holy Spirit helps the soul cultivate these virtues and be a reflection of the goodness of God. Counselors can help cultivate these virtues by educating their clients, as well as helping guide certain behaviors that reflect these virtues in everyday life. Many of these virtues or gifts also play key roles not only in a healthy spiritual life but also in facing emotional and mental problems of life.
Please also review AIHCP’s Christian Counseling Certification
II. Definition of Christian Counseling
Christian counseling combines psychological principles with Christian theology. It aims to support total well-being and spiritual growth. This approach values the mix of faith and therapy. It guides individuals toward healing and self-understanding using Christian teachings. The application of the 12 Fruits of the Holy Spirit is central to this practice. These fruits serve as a framework for counseling goals. They also build virtue in the lives of clients. The counselor and client define biblical principles during their time together. Values like love, patience, and kindness help individuals manage personal crises. Recent literature notes that a deep respect for divine guidance should support the counseling experience. This focus goes beyond mental health improvements to include spiritual formation. The idea matches the belief that honor Dei must inform servant leadership in the church.(Oman D, 2023)(Harianto H et al., 2023).
Understanding the twelve fruits of the Holy Spirit is central to Christian counseling. These virtues include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, modesty, chastity, faith and self-control. They form a base for personal growth and relationships. Each fruit reveals a trait of a life led by the Holy Spirit. This encourages individual change and builds compassion and empathy in counseling. For instance, patience and gentleness are critical for counselors to manage client challenges well. They create a supportive and understanding environment that aids healing. These fruits also align with ethical standards in various parts of life. This connects to the idea that complete well-being depends on ethical decisions and spiritual guidance. Discussions on food ethics and public health highlight this link [citeX]. Counselors act on these fruits to build deeper connections with clients. This nurtures their spiritual and emotional health.(Varzakas T et al., 2024) (Oman D, 2023). By embodying these fruits, counselors can facilitate a deeper connection with clients, nurturing their spiritual and emotional health.
Adding spiritual principles to counseling is a key part of total healing and personal growth. Counselors use the Twelve Fruits of the Holy Spirit, like love, joy, and peace. This builds a helpful space that feeds the emotional and spiritual sides of clients. This method fits the idea that human experience has many sides. It includes mental health and spiritual fulfillment. Discussing spiritual concerns creates deeper bonds between the counselor and client. Then, the results of therapy are more meaningful
III. Understanding the 12 Fruits of the Holy Spirit
Identifying the 12 Fruits of the Holy Spirit is important in Christian counseling. It creates a base for emotional and spiritual growth. These fruits include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, faith, modesty, chastity and self-control. They offer insight into ethical behavior between people. This behavior is needed to build healthy relationships. These good habits encourage personal growth. They also guide decisions about actions and contact with others. We see this in food production. In that industry, sustainability and moral rules are most important. Individuals try to grow these fruits. They go through a change that fits Catholic social thought. They think about human nature and the value of community links. This happens in a world shaped by technology like AI. This connection shapes the counselor’s method and the client’s healing. It supports total well-being based on spiritual values.(Varzakas T et al., 2024). As individuals seek to cultivate these fruits, they engage in a transformative process that aligns with Catholic social thought, reflecting on the nature of personhood and the significance of community connections in a world increasingly influenced by technological advancements like AI (Group AR of the Centre for Culture D, 2023). This alignment influences both the counselors approach and the client’s healing journey, promoting holistic well-being grounded in spiritual values.
Christian counseling views the twelve fruits of the Holy Spirit as vital virtues. These virtues guide people toward spiritual growth and moral living. Each fruit has qualities that help relationships and community bonds. The fruits are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, faith, modesty, chastity and self-control. Love is the foundation of Christian teachings. It allows counselors to connect deeply with others and show Christ-like compassion. Joy and peace create inner satisfaction. This supports emotional strength during life’s challenges. These fruits also improve the group’s well-being. Kindness and goodness inspire acts of service. This strengthens community ties. Counselors teach these virtues. Clients then live out these key Christian principles every day. This improves spiritual life for the individual and the community.(Therik T, 2022)(Froese P et al., 2021).
Exploring the fruits of the Holy Spirit begins with Biblical references. These texts offer theological foundations and practical guides for Christian counseling. Galatians 5:22-23 stands at the center of this idea. Paul lists the fruits as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, faith, modesty, chastity and self-control. Each fruit reflects Christ’s character. They show how believers must show these qualities in their relationships. The principle of Honor Dei also appears in John 14:21. It highlights the need to obey God’s commandments. This obedience builds an environment that helps these fruits grow in the Church community. Research on ecclesiastical learning details this growth process. It is vital for increasing the spiritual maturity of congregants. It also guides counselors to encourage these divine attributes in therapeutic settings.(Harianto H et al., 2023) (Heidi A Campbell, 2020).
In Christian counseling, the Holy Spirit plays a deep and changing role in growing the twelve fruits. The Spirit acts as a guide. It helps individuals show traits like love, joy, and peace in their daily lives. The Holy Spirit builds a stronger bond with God. This help allows believers to beat personal struggles. It brings their actions in line with the values of a fruit-bearing life. This divine influence is needed to grow virtues. These virtues do more than improve personal faith. They also build healthy relationships in communities. Christian counselors help with healing and growth. They often ask individuals to be open to the Spirit’s work. This guides them toward an ethical and caring life. Growing these fruits is not just a personal task. It is a shared step toward a kind society. This reflects the heart of Christian teachings.(Varzakas T et al., 2024)(Group AR of the Centre for Culture D, 2023).
III. The Role of Christian Counseling in Personal Development
Understanding the role of Christian counseling involves more than simple guidance. It includes spiritual growth shaped by the counselors’ alignment with the 12 Fruits of the Holy Spirit. Christian counselors serve as channels for God’s grace. They embody love, joy, peace, and other virtues that support emotional and spiritual health. This therapeutic approach addresses individual psychological issues, and it uses faith principles to build a deeper relationship with God. People in this process are encouraged to develop character traits reflecting the values of honor Dei. These qualities are necessary for personal and community growth within the church (). Recent studies also link mindfulness with Christian teachings to highlight the value of complete well-being. This connection shows how counseling relieves psychological distress and improves spiritual health in a collective way (). Clients see personal changes through this combined approach. This development supports their faith.(Harianto H et al., 2023)). Moreover, the intersection of mindfulness and Christian teachings, as highlighted in recent studies, underscores the importance of holistic well-being, further emphasizing the potential of counseling to alleviate psychological distress and enhance spiritual health in a collective manner ((Oman D, 2023)). Through this integrated approach, clients experience transformative personal development that supports their faith journey.
Christian counseling is a key path for spiritual growth. It connects personal health with Christ’s teachings and the power of the Holy Spirit. This method creates a space where clients explore faith. They confront personal challenges. They build habits that match the 12 Fruits of the Holy Spirit. Discussions focus on scripture and guided reflection. Individuals learn more about their spiritual progress. They develop love, peace, and kindness in daily life. The process stresses ethical decisions and group support. This reflects the link between personal faith and community health. Modern health writings discuss similar complete views of health. Ethical food production is important for total health. Mixing spiritual practices in counseling works the same way. It invites clients to accept their faith fully.(Varzakas T et al., 2024)(Oman D, 2023).
Christian counseling uses various techniques to nurture the Twelve Fruits of the Holy Spirit. These methods encourage personal and spiritual growth. One common method integrates mindfulness practices. These exercises ask individuals to reflect on their thoughts and behaviors. They do so in a compassionate and non-judgmental way. This reflection builds virtues like patience and kindness. It raises awareness of how one’s actions affect others. Counselors also use scriptural teachings and therapeutic dialogue. This combination helps clients internalize biblical principles linked to the Fruits. Learning these teachings supports positive behavioral changes. These changes match the values of love and self-control. Group counseling sessions strengthen interpersonal connections. They build a community that highlights the joy and peace of living by these spiritual fruits.(Group AR of the Centre for Culture D, 2023)(Oman D, 2023).
Case studies illustrate successful results in Christian counseling. Adding spiritual principles improves therapy. For example, one client with anxiety improved after using practices aligned with the 12 Fruits of the Holy Spirit. The counselor focused on love, joy, and peace during sessions. This created a healing space that supported the client. The counselor also applied mindfulness techniques, as discussed in [extractedKnowledgeX]. These methods added to the approach and built resilience and self-awareness. Positive psychology principles in [extractedKnowledgeX] suggest that focusing on strengths and spirituality helps. This focus can lead to deep personal change. These findings prove that faith-based elements are necessary for total healing. They confirm the value of Christian counseling today.(Oman D, 2023), further complemented the counseling approach, promoting resilience and self-awareness. Moreover, the principles of positive psychology highlighted in (BAYSAL M, 2022) suggest that emphasizing an individual’s strengths and spiritual dimensions can lead to profound transformation. These findings underscore the necessity of incorporating faith-based elements in therapeutic processes to achieve holistic healing, thereby affirming the relevance of Christian counseling in contemporary practice.
Incorporating the 12 Fruits of the Holy Spirit into counseling practices creates a framework that supports spiritual growth and emotional well-being in clients. These fruits include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, faith, modesty, chastity and self-control. They serve as guiding principles for counselor conduct and as therapeutic goals for clients. Each fruit represents a valuable attribute that clients build through intentional counseling. For instance, promoting patience helps clients develop healthier coping mechanisms during hard life transitions, and building kindness improves interpersonal relationships. The field is expanding beyond traditional religious perspectives. Counselors now recognize the importance of intercultural and interreligious care to engage diverse beliefs effectively. The application of these fruits aligns with modern methods in diverse contexts to support complete healing for clients.(Hans‐Angel F, 2024)(Daniel S Schipani, 2023).
Adding the fruits of the Holy Spirit to counseling sessions requires practical strategies to create a full therapeutic experience. Counselors can encourage clients to reflect on personal experiences with love, joy, peace, and other fruits. This builds an environment for self-exploration and growth. This method fits the principles of positive psychology. These principles stress the importance of nurturing individual strengths and virtues. Focusing on positive attributes can cause major personal change. Using activities like gratitude journaling helps clients recognize and grow these spiritual attributes in their daily lives. Group sessions improve this experience by promoting community and shared accountability. These elements are needed to live out the fruits of the Spirit. Counselors provide a safe space for exploration and welcome these virtues. They support clients in their spiritual and emotional progress.(BAYSAL M, 2022). Additionally, utilizing activities such as gratitude journaling can help clients recognize and cultivate these spiritual attributes in their daily lives. Group sessions can further enhance this experience by promoting community and shared accountability, which are essential for embodying the fruits of the Spirit. By providing a safe space for exploration and embracing these virtues, counselors can effectively support clients in their spiritual and emotional journeys (Mansor NH et al., 2022).
Integrating the 12 Fruits of the Holy Spirit into Christian counseling shapes client relationships. It promotes deeper emotional and spiritual connections. Each fruit, such as love, joy, and kindness, guides counselors to show behaviors that build trust and empathy. Counselors live out these virtues to create a space for open dialogue. This openness is necessary for progress in therapy. The fruits also encourage counselors to practice mindfulness. This fits public health initiatives that prioritize mental well-being through relationships and emotional support. For example, the virtues of patience and faithfulness are important as clients face the challenges of life after COVID-19. These fruits enrich the counselor’s work and improve the therapeutic bond. Clients then experience healing within a compassionate relationship.(Oman D, 2023). For instance, in navigating the complexities of post-COVID-19 life, the virtues of patience and faithfulness become even more critical as clients face unprecedented challenges (Kotz Mé et al., 2023). Thus, the fruits not only enrich the counselors practice but also significantly enhance the therapeutic alliance, enabling clients to experience transformative healing within a compassionate relational context.
In Christian counseling, applying spiritual principles ethically is key for client understanding and growth. Mixing faith and psychology requires awareness of how beliefs affect the counseling bond and results. Counselors must use the 12 Fruits of the Holy Spirit, such as love, kindness, and patience. They must also respect the diverse backgrounds and beliefs of their clients. This work requires practitioners to build an ethical plan that includes respect for individual autonomy and cultural sensitivity. Debates about technology and ethics, like those regarding artificial intelligence, are increasing. Professionals must watch how these tools affect relationships in counseling. Counselors focus on using spiritual principles ethically. This helps create spaces that support complete healing and client strength.(Varzakas T et al., 2024)(Group AR of the Centre for Culture D, 2023).
IV. Conclusion
We finish our look at Christian counseling and the 12 Fruits of the Holy Spirit. These spiritual principles improve therapy. Counselors show traits like love, joy, peace, and patience. This creates a caring space for clients. It also helps with spiritual growth and healing. Counselors encourage individuals to grow these fruits. This guides clients to understand personal challenges and relationships. Recent writings suggest using mindfulness in a Christian context. This practice connects spiritual and psychological health. So, using mindfulness deepens the client’s experience of these spiritual fruits. Public health discussions show that well-being relies on connections. We must see the link between mental, emotional, and spiritual parts in counseling.(Oman D, 2023)(Therik T, 2022).
Please also review AIHCP’s Christian Counseling Certification
Studying Christian counseling alongside the 12 Fruits of the Holy Spirit reveals the deep effect these traits have on individual and community health. Love, joy, peace, and patience serve as a base. They help clients handle life problems and build strength. Kindness, goodness, faithfulness, gentleness, and self-control are also important. They guide ethical choices and relationships during therapy. These qualities improve personal growth and support peace in society. This mirrors the connection seen in faith and public health systems. Research notes that mindfulness and Christian rules support complete care for mental and emotional health. Treatments must consider cultural and spiritual backgrounds to help society . This combination points to the unused potential for mixing spiritual and mental health in counseling offices ..(Oman D, 2023). Ultimately, this synthesis underscores the unfulfilled potential for integrating both spiritual and psychological wellness in counseling practices (Therik T, 2022). The transformative power of the fruits in counseling
The power of the fruits of the Holy Spirit in counseling is profound. It serves as a foundation to help spiritual growth and emotional healing. Each fruit provides a unique therapeutic benefit. These include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Counselors use them to support their clients. For instance, building patience allows individuals to process their feelings and experiences with more thought. This leads to clear self-understanding. Using these fruits in counseling helps the counselor and client connect. This allows for an empathetic and compassionate therapeutic environment. The link between spiritual well-being and emotional health is clear. Both areas change one another in powerful ways. Recent talks on public health and mindfulness show this. A chance exists to study these connections more to help total wellness in communities.(Oman D, 2023)(Heidi A Campbell, 2020).
The mental health field changes constantly, and the future of Christian counseling is promising yet complex. Practitioners increasingly combine faith principles with modern therapy. These methods focus on emotional resilience and wellbeing. They connect specifically to the 12 Fruits of the Holy Spirit. This combination offers a comprehensive view of human behavior. It builds a counseling relationship that treats psychological issues. The process also supports spiritual growth. People pay renewed attention to ethics in mental health. Christian counselors can promote compassion, integrity, and service in their communities. Their work matches ethical standards in humanitarian and spiritual settings . Mindfulness practices in counseling also improve emotional health through spirituality. This subject requires more study and action ..(Varzakas T et al., 2024). Moreover, the potential of mindfulness practices within counseling aligns with the call to enhance emotional health through spiritual dimensions, highlighting areas ripe for further exploration and action (Oman D, 2023).
Please also review AIHCP’s Christian Counseling Certification
Other Christian Counseling Blogs: “Dealing with Difficult People”. Access here
Additional Resources
“What Are the 12 Fruits of the Holy Spirit?”. Learn Religions. Access here
Uchendu, J. (2025). “The 12 Fruits of the Holy Spirit: Reflecting on a Virtuous Life”. Thebelieverstoday. Access here
“What are the “Fruits of the Spirit” and Why are They Important in Christian Teachings?” (2024). Bible Analysis . Access here
“What Are the Fruits of the Holy Spirit?”. Catholic Share. Access here
Christian Counseling: Christmas and the Theology of the Incarnation
Christ is born! Glorify Him!
In this blog, we are going to see the critical and central importance of the Incarnation to Christian theology and human salvation found in Christmas. The power of John’s monologue that leads to the famous words “And the Word became Flesh” are central to the faith and are powerful reminders of God’s love for humanity which He never intended to forsake due to the sin of Adam. In fact, the Incarnation is the most singular act of love ever in history. Instead of being an absent God from a distant throne, God chose to get into the mud with His creation and save it.
Please also review AIHCP’s Christian Counseling Certification.
What is the Incarnation?
While the Incarnation is the most central aspect of the Christian faith, it is a mystery that is hard to understand or even believe for those outside of the faith. Whether religious within a different tradition, or secular, it seems almost impossible that a human being can be God. For many, it screams the same ancient stories of Hercules, half god and half man, or as if gods with more human qualities procreate with women under the guise of regular person. This crude analogy to the Incarnation of Jesus Christ does not compare or even capture the true meaning of the Incarnation.
Mary said yes at the Annunciation in Luke’s Gospel and with that yes, a miracle occurred. Mary, herself, became the new Ark of the Covenant, a covenant far greater than that of Moses and law, but a new covenant of salvation with Christ. Mary’s willingness to say yes to God allowed an infinite being to enter into time. The Holy Spirit miraculously permitted Mary to become a mother yet also retain her virginity by infusing into her womb, the Second Person of the Trinity and the complete personhood of the man, Jesus Christ. She “knew” not any man but yet had conceived. Upon her yes, an angel was sent to inform St Joseph, her betrothed and the foster father of Jesus, that Mary had committed no sin and that but God had granted the world a great miracle and its Messiah. Joseph, like Mary, said yes. Mary and Joseph both played key roles in the Incarnation and through their obedience and humility, Christ entered into the world. Jesus would become the new Adam and his mother would become the new Eve. Where Adam and Eve said no to God, Jesus and Mary would say yes to God
But beyond the story of Christ’s birth in a stable and the coming of the shepherds and wise men, there is a deep theology which while unable to explain how the impossible can occur due to its mystery, still nonetheless explains what is to be believed and why. The theology of the Incarnation first speaks about the reason behind the miracle. There are two primary reasons for the purpose behind the Incarnation. First, it was necessary. The fall of Adam and Eve left humanity in the darkness of the world. Adam entered into a new temporal reality that stripped him of his supernatural gifts of knowledge and control of the passions and instead granted him suffering, hard work and death. Beyond these physical manifestations, his fall also left humanity without grace and marked with Original Sin. A grave injustice and imbalance emerged which left humanity severed from God’s grace and parenthood. Instead, the power of Satan overtook the world and humanity was locked away from grace and divine paternity. The solution required a sacrifice of penance and reparation for the wrong. It required a spotless and perfect priest to offer a spotless and perfect victim or sacrifice. No human was perfect and no sacrifice could ever match the injustice done to God via Adam’s sin. Hence out of necessity, God became flesh to not only be our priest but to also be our victim of sacrifice. The second reason behind the Incarnation is theoretical but championed by many theologians, saints and mystics. It is believed that God always planned to take upon human nature to better connect and love us, but to also elevate His creation of humanity. It is speculated that this plan of elevated human nature to such status was one of the primary reasons Lucifer rejected God. Out of pride, Lucifer resented that something so human could ever be made greater than his own angelic self. Upon this he rebelled, was cast to Hell and forever determined to mock and destroy humanity.
Understanding the Incarnation
As a mystery of faith, the Incarnation cannot be completely explained, nor can rationale or science confirm it, but through philosophical reasoning, an understanding of the fall, and God’s infinite mercy, one can come to coherent system of thought within the narrative of the fall of Adam. Within this narrative, the necessity of God/man is essential. The Incarnation answers the challenge of the fall of humanity and gives humanity redemption. The Incarnation, even without the passion of Christ, would have sufficed for humanity’s salvation. One simple chill to the new born Christ, or even a cry of hunger to His mother would have been alone suffice to redeem humanity, but the price of sin, the evil side of humanity and the vengeance of Lucifer demanded more. And like Mary and Joseph, Jesus said yes to God.
The Incarnation while mysterious is not hard to describe or illustrate. In essence, the Second Person of the Blessed Trinity, the Word or Son, took upon a human nature. In this way, God entered into time and the temporal realm as a person. Due to many ancient heresies regarding the nature of Christ as both God and man, many theories and confusions arose. Most heresies either combined Christ’s human nature and divine nature into a messy personhood that is truly neither (Monophysitism) or separated the natures to such an extent that Christ appeared as two persons (Nestorianism). These and other heresies regarding Christ were condemned at early Church councils such as Ephesus or Chalcedon.
So, the Incarnation is not about fusing two natures into one nature, or separating two natures creating two persons, or even the body of Jesus being a shell for the Divine, or the body being a mysterious phantasm, but the Incarnation teaches, as Pope Leo I declared at Chalcedon, two complete natures, one person.
If dissecting this, it means Jesus is both God and man, perfectly complete. It is not a 50/50 mix but a 100/100 fusion of two complete natures into one person. At the moment of Christ’s conception in the womb of Mary, Jesus’ human nature was created and at that exact moment, the Word entered into the body of Christ. There was never a moment that Jesus human nature was without the divine nature. There was not a preliminary moment for Jesus to accept His divinity for it was always there within His very essence of creation. Yes, the Divine nature was eternal and existed before time and the human nature was created in temporal time, but the moment the conception occurred, Jesus was both God and man perfectly. Jesus had a body and yes, even His own soul. Many Christians some time forget this amazing aspect of the Incarnation. Jesus had two wills since He had two natures but the wills were perfectly aligned within one person and working in perfect harmony. Sometimes in Scripture, Jesus says things that are very human, but also at times says things that are very divine. We can see when Christ’s humanity shines bright and in other cases when His divinity shines bright throughout His life in the Gospels. As a man, Jesus could suffer, albeit not due to sin, for He was made like us in everything but sin, but He still permitted Himself to be subject to the pains of the temporal world. But as God, Jesus was able to perform miracles and manifest Himself to the Apostles at the Transfiguration. So when we study scripture, we find many samples of emphasis on humanity but also many points that direct to His Divinity. To the untrained eye, this can seem as contradictions, but it is merely the reality of Jesus being both completely God and man.
Conclusion
The Incarnation is a story of love. The perfect gift of self. God, through the Second Person, took upon a human nature of Jesus, retaining His divine and sharing in complete possession of the human. It is because of this that Christ is both God and man. This is why we worship Jesus Christ because within this singular person is both Jesus and the Second Person, perfectly united as one person. This is indeed mysterious, but is also the faith!
Please also review AIHCP’s Christian Counseling Certification
Additional Resources
“What Is the Incarnation?” (2007) Desiring God. Access here
Moran, M (2024). “Christian Counseling Education: The Incarnation: Divinity on Earth”. Access here
“The Incarnation of Jesus Christ: Purpose and Meaning for Mankind” (2023). Christianity.com. Access here
“Incarnation”. Catholic Answers. Access here
Christian Counseling: A Physiology of the Soul and It’s Role in Human Nature
What is the human soul? Many mistakenly equate a human soul as angelic. As if after death, one can gain his or her wings. While clearly spiritual, the human soul is not angelic in nature but is human in nature. The human soul while spiritual and possessing metaphysical properties is still nonetheless a unique spiritual entity different than other spiritual entities. While scientifically we cannot take the soul out of the box and analyze, observe, and dissect it’s physiology, we can through divine revelation, Thomistic philosophy and the science of neurobiology gain a good understanding of its existence and effects seen throughout the body. This short blog will define the nature of a human soul, its inner physiology and how it connects to the body and needs the body.
Please also review AIHCP’s Christian Counseling Certification.
The Human Soul: A Unique Spirit
It is important first to have a strong understanding of the human soul and its qualities and what makes it unique compared to other metaphysical creations. The human soul while metaphysical or beyond physical measurement is nonetheless designed to exist within the body and flesh. Unlike the philosophy of Neo-Platonism and other Eastern traditions that see the body as a prison of the soul, or as the soul’s evil counterpart as found in Manichaeism, Christianity sees the union of body and soul as crucial criteria for what makes human nature. Hence, the human soul and the human body are tied together intrinsically as co-parts unique and crucial for the definition of human nature. The metaphysical aspect of human nature is the soul but the soul was never designed to exist outside the body.
Contrary, angelic natures are pure spirit. The angelic spirit is designed to exist without a body, while the human person’s spirit is designed to exist in perfect harmony with the body. Does this mean the soul is drastically different than an angelic spirit? At least within the fallen and temporal realm, there is a difference between the human soul and angelic spirit’s abilities. The angelic nature has far greater intelligence and being free from temporal matter is able to exist every where and be anywhere at moments thought. On the contrary, the human soul, while also made of the same energy and metaphysical “stuff” is limited to the constraints of the body due to the fallen nature of Adam.
Prior to Adam’s fall, the body and soul were in complete harmony with each other. The body was free from death and disease, while the soul was completely compatible with the brain in controlling passions, understanding reality, and processing information. The knowledge and freedoms of pre fall humanity, as seen in Adam and Eve, were the final designs and gifts by God bestowed upon humanity. Due to sin, these gifts were stripped and with the emergence of death into the world resulted in discord struck between the body and soul. No longer could the soul control the urges of the broken body, nor access the unlimited knowledge stored in the brain.
So, I feel it is very important when defining the human soul to always illustrate and emphasize that is was always intended to exist with the body in its human nature’s pre-fall form, but with Adam, and Original sin, the soul and body both staggered in mutual discord into the temporal world of sin and death. The resulting price of sin–death—would ironically tear the soul from the body. This unnatural state, although we identify it as quite natural in this fallen world, separates the soul from the body, exposing it to a temporary state of incompleteness. Without the body, the soul still exists. It still manifests its spiritual identity, memories, and abilities to understand, but without the body, it is trapped in a unnatural state of death. Only till the body is fully resurrected as promised in Scripture, can the soul and body again find completeness in the eschatological state of the next life.
Thomistic Philosophy and the Soul
The human being is created in the image and likeness of God. The part of human nature that captures this image and likeness is via the soul. The soul, like God, is a metaphysical being, void of body or shape or measurement, but as energy it exists. While science nor metaphysics can give a clear and articulate physiology and dissection of the parts of the soul, we know more of its essence by its effects. St Thomas Aquinas divided the soul into both the intellect and the will. The intellect of the soul encompasses reason and thinking, while the Will encompassed desire, need and wants. Within this, one can find the formation of the human conscience which exists within the soul. A properly formed conscience is a soul that has a intellect grounded in good and sound moral teaching and a Will that seeks to carry out those teachings and deeds. Obviously, the human soul is not infinitely intelligent like God, or finitely far more intelligent as an angelic nature, but the human soul, even its in temporal and post-fall nature, still has capabilities to function within a limited range of intelligence and capabilities to choose good or evil. The ability to think beyond one’s own existence and dwell upon it and to choose freely is what makes humanity made in God’s image.
St Thomas defined these two elements as key components of the soul. He also listed the various appetites that exist within the Will. The Will, while in the temporal realm is hindered to do good, is nonetheless still “good” since God created it, hence it always seek what it perceives as the general good even if subjectively it may choose something that is not good. Aquinas referred to the what the intellect sees and what the will desires as appetites within the soul. The Concupiscible appetite refers to our sensory needs that moves one to pleasant or unpleasant things. Passions found within this appetite include love, desire, joy, hatred, sadness, and aversion. Unfortunately due to humanity’s fall, one’s appetite to good and evil has been blurred and many things that the appetite may consider good or lovely can in fact be things the soul should disregard. The sound and good conscience helps identify for the disordered appetite what is truly pleasant or unpleasant, but the disorder due to sin still can lead the soul astray when it desires something. In addition, Aquinas pointed out that when these basic desires are challenged, then the irascible appetite is initiated which deals with the emotions of hope, fear, anger, despair or courage in dealing with these obstacles. This appetite helps the soul meet the more difficult good or evil that the Will seeks to find.
Also within this philosophy, the soul can vary from other souls based on virtue or vice. Habits of the soul that produce good or evil is based on virtues and vice. A soul that has a habitual practice that is good is aligned with virtue, while a soul that has habitual practice that is bad is aligned with vice.
The Interaction with the Body and Neurobiology
Many atheistic neurobiologists upon the dawn of neurobiology felt they had finally found the soul in the brain. What was once credited to the soul could now be proven within the material and biological brain removing the need for the metaphysical soul. They felt science had finally found the soul, removing the need for some metaphysical myth to describe the intangible processes of the brain. To these individuals, everything once attributed to the soul as memory or emotion could be found within the machinery of the human brain. Memories could now be finally mapped and coded, while emotions could be narrowed merely to the processes within the brain. Even Freud attempted to map the soul with the concept of the Id, ego and superego.
Yet, as we have pointed out, the human soul is quite different than the angelic spirit. The human soul needs the body to be fully human. It is of no surprise that the advances of neurobiology show how the power of the brain complements and works with the soul making one fully human. The brain is not the soul but it is merely the metaphysical and physical organ that walks between the realm of the physical and the realm of the metaphysical in one place. So, the brain is not the soul, but it is the effects of the soul manifested. It is a tool that allows both a physical and a metaphysical being to exist.
Neurons within the brain permit the mysterious function where neurotransmitters, chemicals, and thought processes connect from one piece of the brain to the next. This large network of neurons and organs within the brain permit thought and emotion to be felt and expressed. Since the soul is in the body and one with it, it requires, especially in our fallen state, one’s senses to take information. Classical Christian epistemology teaches that all knowledge of one’s physical surroundings is taken in through the senses. The five senses feed the brain the required information to understand one’s surroundings and needs. Without this, the soul, in its current fallen state, cannot receive information. The brain then serves the soul as a way to understand one’s surroundings but also how to process information. The brain encodes, stores, consolidates and allows for retrieval all memories of the person. This storage can fall into short term memories as well as long term memories. Some may be explicit memories that are actively thought about, or others may be implicitly taken in and recorded. Some of these memories may be episodic or semantic, regarding an event or factual knowledge. Through neuropathways, memories and thoughts are paved chemically to form memory itself. It is amazing how a thought, an intangible and metaphysical concept, can be physically stored and coded into the brain through various chemical reactions and neuropathways.
It is then not the brain that is the soul, but it is the metaphysical and physical organ that serves as the bridge between the soul and body within the human nature.
In looking at the parts of the brain, we can find many important parts that help the soul exist in a temporal reality, while also allowing it to express itself in the same reality. The brain is made of three parts, the reptilian, paleo-mammalian, and the neo-mammalian. This concept of a triune brain deals with our most primitive human development from mere creatures to eventual sentient beings. The reptilian part of the brain correlates with the brain stem and humanity’s basic instinctive needs and involuntary functions. The paleo-mammalian is comprised of humanity’s emotional center or the limbic system comprised of the amygdala, hippocampus and parts of the prefrontal cortex, while the neo-mammalian is strictly composed of the pre frontal cortex and the thinking parts of the brain. Ironically, it is the abilities of the pre frontal cortex that deal with human nature’s ability to be sentient. In essence, without the prefrontal cortex, the human soul could not exist in the human body. While animals have a type of soul and animation, only the human body and its brain has the capacity for the designs and needs of a soul that is created in God’s image and likeness. Our brain is built for our soul.
The brain as a metaphysical tool also helps the soul intake information and express itself. The amygdala within the limbic system is tied intensely to emotion. When struck with fight or flight, the amygdala becomes over activated and is extra sensitive to storing emotional charged memories. Likewise the hippocampus plays a key role in short term memory and processing those memories for longer term storage which takes place in the pre frontal cortex. Eventually certain short term memories are deleted, while long term memories are stored. Ironically, due to fallen nature, the full capacity of the brain is sometimes never met, and the soul can lose memories due to brain damage. Memories are stored throughout the hippocampus and pre frontal cortex with more charged memories tied to the amygdala, but these memories can become lost, or even reformatted during retrieval. Does this mean the soul is dependent upon the brain for memories? Within human nature’s current state, the soul is totally dependent upon the storage found in the brain for memory. If part of that brain dies, then that part of the memory is lost, however, after death, the soul is able to retain all memories it experienced on earth. The memory may have died in the temporal reality for the soul to retrieve, but the soul after death is able to recollect all information it ever gathered and when reunited with the glorified body will have a brain that is unrestrained by the fall of Adam but instead able to work with the soul and recount without effort all information necessary.
As well as memory, the brain in the temporal realm plays a key part in the ability for the soul to process information. The pre frontal cortex plays the most important role in executive functioning. It is most symbolic with the intellect of the soul but also the Will of the soul. This where thought is processed, decisions are considered and executed and where morality is judged. Obviously, the development of the pre frontal cortex is critical for proper decision making and moral judgements. Those with less developed pre frontal cortexes have impulse issues and less ability to rationally think. This is just another reminder of how the body and soul, through the sin of Adam, has difficulty working together in the fallen state. Before the fall, Adam’s pre frontal cortex was perfect and the full capability of the brain was manifested in complete obedience to the soul, but after the fall, humanity’s intelligence faded as the divide became more apparent between body and soul. Because of this, the soul cannot have complete mastery of the brain to remember everything, or to soar to great heights of intellectual advancement. Science has proven that humanity uses a low percentage of it total brain. What this tells a Christian is that the brain once could do far much more but something happened. What happened was sin and the fall which caused discord between the soul and body.
The Soul without the Body
While unnatural to human nature, the soul temporarily due to sin and the fall exists without the body via death. This point of existence in death tears apart one’s human nature. Unlike angelic spirits that are complete with a body, the soul temporarily is stripped of its counterpart. Let us speculate about what happens.
In Christian theology, the soul is judged before God and given sentence to Heaven, Hell, or in some Christian thought, Purgatory. While Purgatory is hotly debated between Protestant and Catholic schools of thought, we will employ the idea for purposes of this blog. We know as Christians that as Christ’s Body resurrected, so will our bodies. So whatever temporary separation of body and soul occurs, eventually the DNA of the body will be re-manifested and fused together with the soul. As we die in Christ, we also will rise in Christ. There is speculation that how we experience time will differ in the after life and the soul following judgement will be rejoined to the body in an instant, while time on earth resumes at its slow glacier pace. The idea of time being experienced at different levels is well known and even seen in the temporal world base on the role gravity plays on how we experience time. So it is fair to assume time and its experience is quite different in the after life. It is presumable to believe that the time experienced after death and the reunification of it to the body will seem fast if not instant for those entering into Heaven. As for those who choose Hell, this experience may be quite different, and it may also be quite terrifying awaiting the body to join the soul in eternal torment. As for the notion of Purgatory, the pain of separation of soul and body could be experienced until the soul is ready to be with God. This pushes the notion of souls on earth who need prayers — or ghosts. The concept of a ghost in Christianity is not far fetched and this would clearly be a human soul who has yet to reunite with its body after the General Resurrection and who remains on earth purging itself. I could not think of a more incomplete and agonizing existence, less Hell itself, than to be void of one’s full human potential of both soul and body unified. This is why many Christian traditions pray for both the living and the dead for Christ’s grace to be upon them.
Conclusion
In this blog, for purpose of Christian Counseling education, we discussed the unique nature of the human soul as opposed to other spiritual beings. Most importantly, we identified the importance of both the body and soul being united to fulfill the dignity of human nature. We discussed how death tears this nature apart due to sin but also how through the general resurrection, Christ will restore our nature fully. We also discussed the philosophical nature of the human soul, as well as its integration with the brain and neurobiology and how the brain plays a process in emotion, memory, as well as cognitive and executive functioning. We defined clearly that the brain is not the soul but instead a physical and metaphysical organ that ties the body and soul together. It more so shows the effects of the soul instead of actually being the soul. We also discussed how the human body even though complete still is in discord as a result of sin and how the brain and body struggles with the soul to meet our full potential as well as abilities–abilities that will only be granted back to the eschatological body and soul after death.
Please also review AIHCP’s Christian Counseling Certification Program.
Other Blogs: Brain and Soul. Click here
Additional Resources
Soul Brain Connection (2024). Neurolaunch. Access here
Pang, D. (2023). “Ancient Concepts of the Mind, Brain (and Soul)”. Psychology Today. Access here
Mind vs. Soul. This Vs That. Access here
Rey, D. (2025). The soul and personal identity. Britanica. Access here
Christian Spiritual Direction: Desolation and Affliction
Humanity since the fall entered into a temporal reality of sorrow and fear. The moment Adam chose himself over God, the weight of original sin wiped away humanity’s freedom from suffering and more importantly humanity’s lost union with God. With suffering came affliction, and with lost union with God came desolation. Adam’s free gifts of great intelligence, freedom of the passions, intimacy with God and freedom from suffering were stripped from him as he and Eve were expelled from Eden. The words of God echoed that Adam would have to toil and work, while Eve would experience the pains of life.
God, however, did not abandon His creation and promised a redeemer. The Second Person of the Blessed Trinity would pour Himself into union with the humanity of Jesus Christ to become one person, both God and man, with the purpose of restoring union with God and offering reparation for sin. Jesus Christ was sinless and untainted, a perfect high priest and victim that would offer Himself for the world on the cross. In this reality, Jesus Christ offered not only His very life, but His very existence to help humanity also learn how to live in this broken world. Even Jesus, although perfect, permitted the sufferings of this world to affect Him, as well as the desolation He felt in the garden and on the cross. Hence any study of Christian desolation and affliction views Jesus Christ as the perfect example to follow when faced with these types of pains for he bore the iniquities of man although He was just and innocent of them.
In this article, we will view the pains of desolation and affliction, discuss spiritual direction during these times, and relate to biblical figures and saints, as well as Christ Himself as examples for overcoming desolation and affliction. Please also review AIHCP’s Spiritual Direction Program as well as its Christian Counseling Program.
Defining Desolation and Affliction
Desolation is likened to a spiritual depression in many ways. Desolation makes one feel distant from God’s love. It makes one feel empty and without purpose or meaning. Adam no doubt felt this heavy weight of guilt, sadness, and lost of connection with the Divine. During desolation, the soul feels abandoned by God. The feelings of joy in prayer, or a presence can vanish during desolation. This may be due to a tragic loss, or an unfair suffering one is enduring, or an unanswered prayer that feels like a betrayal. During desolation, a soul may be angry at God or even saddened at the lack of God’s presence or perceived direction. Spiritual belief and previous held spiritual meanings are suddenly questioned, challenged and potentially lost. This can lead to intense anxiety while the person wrestles with not only the loss but their entire spiritual schema and meaning of the world.
Affliction refers to more than merely isolation from God, but also continued loss and suffering. Suffering, especially within Christianity, while not seen as good, is still nevertheless seen as opportunity to grow in faith, as well as become closer to God, but many afflicted feel betrayed by God and become angry. Suffering is not seen as a cross for merit but is seen as something to avoid at all costs and is equated to bad faith of the person. These false assumptions about God and suffering can lead to farther distance from God.
In addition, in some rare cases, spiritual affliction can rise from the demonic. Very holy saints have experienced spiritual affliction. The Book of Job points to this type of demonic activity as well. In such cases, of spiritual warfare and daily life, one must completely turn oneself to Christ, reaffirming one’s belief and denouncing the power of Satan. In some cases, special blessings may be needed for severe cases. The purpose of the enemy in these less common afflictions is to prevent closeness with God. It is a final act of fear from the enemy. In cases of some saints, God permitted it for His greater glory and victory. This article will focus more so on natural affliction and suffering.
Hence, both affliction and desolation work together to burden the soul and drive it farther from the warmth and love of God.
In Scripture, we can look at the Book of Job. In the Book of Job, Job is tested by God. Job is stripped of all his earthly prizes and still refuses to denounce God. He never once feels desolate during the afflictions and sufferings. His friends who “attempt” to console him try to understand why God has done this. What terrible punishment could this be? Yet, Job is righteous and just and is not deserving of any of the horrible events that have taken place. Job, in this sense, is a pre-figurement of Christ, a spotless victim. Like Christ, Job did no wrong, but still accepted the suffering and loss never losing sight of God or condemning God. Instead, Job places his faith in God. What the Book of Job teaches is that not all suffering is a result of one’s actions but is part of the human condition. Jesus Christ teaches humanity to offer up, like Job, one’s sufferings and not to equate suffering and affliction as punishment but as a reality of this fallen world.
Sick Faith
Many reactions to affliction, or feelings of desolation with God come poor conceptions of faith. Spiritual directors, Christian counselors, ministers, or others in care of souls need to help cultivate the right perceptions of relationship with God. Many feel faith is a contract. If one says his morning prayers, or goes to church every Sunday, gives to the poor and does good deeds, then his temporal existence should reap the benefits or karma of a good life. Others believe, if they are good servants and handmaids of the Lord, then they should have a first place slot to God’s presence and deserve His continual grace throughout their day. When these things are not present, when bad things happen, or God seems distant, the faith of contract quickly becomes weakened. They expect God to lighten the load, to be present, but when He is no longer present, they become depressed, or angry, or discontent with their contract with God. This type of sick faith expects reward and easy path for good behavior, but if we know the life of Job, the life of Christ, even the life of His mother and followers, that this life is not easy. There is no easy contract with becoming a follower of Christ. Christ set the ultimate example displaying the truth of this world through His life, actions and death.
Instead, faith must be seen as a covenant. Through covenant, whether bad or good days, or when we feel or not feel God’s warmth, or when something ends not as we wished, we know God is not punishing us, or causing us pain, instead we know, He suffers with us, walks with us, and will offer the grace needed, even if not felt, to push through to the next challenge. That is the guarantee of faith! Faith makes no promises of happiness in this world but it does promise us Christ’s love. It gives us hope that our sufferings will have value and ultimately lead us to the final destination, which is union with God in heaven. Through faith, hope and love, gifts of the Holy Spirit, we can move forward in covenant with God, embracing the good and the bad, the desolation and afflictions and find hope even on the coldest seasons of our lives.
It is important to note the power of healthy spirituality in healing. When desolation occurs, the soul is also wounded as well as its overall outlook. It is important to identity possible depression or cases of intense anxiety that can exist in individuals. If not already a licensed counselor or healthcare professional, then pastoral counselors should identify signs of deeper mental turmoil and refer the individual to the appropriate care giver. If already licensed, if depression is diagnosed, then the depression will also need addressed, as well as any other types of anxiety. Sometimes, it is not merely the soul that is sad but also the literal brain and this has consequences throughout the entire body of the person. Again, healthy spirituality is equated with good mental health, resiliency and ability to cope but when desolation occurs, unhealthy spirituality can occur which can equally hurt a person. It is important to help guide the individual to proper and healthy spiritual concepts during spiritual direction. Where the person sees God as hate, the counselor needs to emphasize God as love, all the while giving empathy and un-conditional support to the person and validating the person’s current feeling.
Roots of Desolation
Unlike Job, many individuals find it hard to praise God in the sad times of affliction. Instead, affliction for some pushes one away from God. As counselors, spiritual mentors, and advisors, one cannot dismiss the emotions of sadness. The roots and pains are real. It can be easy to say offer it up, or relate that someone deceased is in a better place, or for one to say God ways are mysterious and one must have faith! Individuals who say these things do not understand the power of loss and pain.
Many suffering desolation have faced severe trauma throughout life. Many may have experienced extreme losses, or faced unheralded trauma of abuse, rape or neglect. Others may be broken through depression and anxiety. Many have faced these issues throughout their life and have found no comfort or love from another person. These individuals feel alone and abandoned. Their sense of meaning has been destroyed through the afflictions of life. In this, they find desolation from God. They may even deny His existence. How could a good God permit evil is the classical question. Of course, the response is either God is not all good or He is not all powerful, for why would God permit evil if He is good, or allow it if He is all powerful. These answers distract the clear reality of the broken world for God is both all good and all powerful, but evil, suffering and sin are results of free will and a consequence of Lucifer’s rebellion and Adam’s disobedience.
Desolation can lead one far away from God. When the love of God is no longer felt after a loss, a person can turn away. Psychologically , the person’s meaning has been totally eradicated. This is especially true of individuals who experience a traumatic event for the first time. Anyone of any faith, can lose the secure feeling they once possessed, when security and protection is stripped from them. Previous notions of a loving God, or safe world are weakened and challenged as the person attempts to incorporate the horrible affliction. This in turn can lead to new ways of thinking about the world and one’s relationship with God. One may feel betrayed or abandoned by God, or reject His existence due to the processing of the event. These feelings can be natural, for even, Christ in His utter humanity, screamed out “My God, why have you forsaken Me”.
Like Christ on the cross, many religious and spiritual individuals feel this forsaken feeling. It is not so much that they are denying God in their life, or His presence, but they feel alone in their agony and loss. Christ, as both God and man, did not believe God had left Him, but in the utter pain of human torment and loss, He experienced the isolation and loneliness we can all feel when burdened under great distress. Many individuals feel periods of drought within their prayer life. St Teresa of Avilla in her classic, “The Interior Castle” speaks of these dry spiritual moments which she also classifies as desolation. In these moments, the warmth of God’s presence is not as intense or present in the prayer life. One may feel alone in struggles and unheard in prayer. One may not feel the tingles of emotion and the presence of the Holy Spirit. One may even doubt why they even pray or believe what one believes. In this aridity of spiritual life, St Teresa of Avila tells her us to continue to be strong. She emphasizes that these feelings are fleeting and should never be the end purpose or desire of prayer with God. She emphasizes that the worship and adoration due to God is alone sufficient and what or how we feel from it is secondary. Justice demands the creature to worship the Creator for justice alone. The gifts of warmth, closeness, and union are gifts the Creator bestows at His will. Of course, God wishes to embrace us, but many times, our own inclinations and attractions to this world bury our spiritual feet in the mire and muck of the world. It dulls our spiritual senses. Our desires and needs of this world keep us anchored here instead of feeling the Divine. Purging the soul of these distractions is the purpose of this desolation. To teach us how to better hear God. God can use desolation, like in Job, to bring us more perfectly closer to Him.
Spiritual Direction and Counseling the Desolated
Whether a person is experiencing spiritual aridity or desolated and afflicted through pain, loss and trauma, a counselor needs to recognize the pain the person is experiencing via affliction and desolation. It is OK to express emotion towards God. It is OK, as a child of God, to express displeasure. It is OK to ask God to spare oneself from suffering. Counselors need to understand that when working through spiritual aridity or if a person is experiencing grief, that a healing involves expressing emotion. In counseling, emotion needs to be expressed and understood. Counselors can help individuals understand why they feel rejected or abandoned by God. When emotions are expressed, they can be analyzed and understood. When emotions are expressed, then negative feelings that are not on par with reality can be weeded out and one can again begin to access relationship with God. Loss and meanings surrounded that loss can again be reframed and restructured to fit within the paradigm of one’s spiritual belief. In meaning making, a spiritual belief or world view that is challenged goes through a rigorous trial of emotional and cognitive questioning. The belief is re-evaluated with the loss and then can be temporarily dismissed, totally rejected, or reconfigured within the schema of the loss. Spiritual direction looks to help the person throughout the emotion to repair the religious schema and meaning and make sense of the loss within the faith of the person. The desolation through cognitive reframing can reignite the person’s faith. Does this mean the person is not changed or still sad? No, the person will understand their faith in a new light-even a stronger light, but also carry the emotion and loss but be free from the torturous emotions of abandonment of lack of meaning. Instead, sad or angry, the person will process the loss within the framework of a loving God, who has not abandoned the person but remains side by side. While biblical based and Christocentric, counselors will help individuals heal spiritually through a variety of Cognitive Behavioral strategies that help build new meanings to the loss. The new meanings will unite the loss with faith in a way that permits the faith and meaning to continue despite the challenge the loss may have presented to one’s faith. Tying one’s faith to a God, who became human, and suffered and was buried but offers hope through His resurrection is a strong paradigm. Christianity offers hope past suffering through the Resurrection. The Resurrection not as only as an act of faith, but as a powerful meaning construct can help spiritual people cope and find resilience after loss and desolation.
In addition to giving meaning and hope to those desolated and afflicted, it is important in spiritual direction to sojourn with the griever and hopeless. Again, we have emphasized the importance of embracing emotion and feeling it as a modality to healing. However, in ministry, we must also sojourn with the desolated. In spiritual direction, we many times wish to give all the answers to help a person find a closer union with God, but sometimes, we also need to act as counselors and utilize the therapeutic relationship which highlights the power of empathy. Christ was the most empathetic. He saw the pain of sinners. He never condoned their sins but He understood why they sinned. He saw their brokenness and walked with them, leading them to new faith. Empathetic listening involves having un-conditional positive regard for ones spiritual child. This term coined by Carl Rogers pushes the counselor not to always have the answer but to help the person find the answer through gentle guidance. When someone feels unconditional positive regard, the person then does feels complete love for their personhood regardless of actions or progress. A good counselor can challenge and guide a person to good changes by showing this regard to a broken person. By feeling and understanding the pain of the person and not merely just showing sympathy, empathy can show a broken person that he or she is loved regardless of how he or she feels or is acting. This brings one to reflect on one’s own self and eventually want to be better without being told or commanded. Christ’s gaze did not command but it created within the person a desire to change within oneself. As spiritual directors, Christian Counselors or pastors, we do say what is or right, but we are patient as well, like Christ. Utilizing empathy, unconditional positive regard and a unique genuine care for the person can bring the best out of a person in regards to true change and conversion.
Those in desolation sometimes do not need a lecture but merely need a listening ear that is willing to sojourn and suffer with him or her through the process of rediscovering the warmth and voice of God. It is also important during this times of temptation, despair, aridity and fear to remain patient and maintain faith in Christ. Continue to feed one’s soul with good works, readings, prayers as well as reading of Scripture and meditating on its mysteries. Satan can sometimes play on the inner workings of desolation to turn the soul against God to give up. Christian Counselors and Spiritual directors need to encourage their spiritual children to continue to exercise their spiritual life even if it feels as if nothing is occurring. St Ignatius Loyola points out that our lives will always be filled with desolations and consolations. These natural spiritual cycles are OK to experience and are sometimes necessary in spiritual growth but we cannot allow our deep emotions and intense pains to distract us from the truth of Christ.
Why Won’t God Hear Me?
Those facing desolation sometimes have not experienced a particular trauma, but may be experiencing spiritual aridity. As mentioned before, St Teresa of Avila discussed in detail the pain of spiritual desolation but also the good that come from it. She pointed out that sometimes the distance of God can humble a person. It teaches one that when God’s voice is again felt and experienced, we truly realize how much we need Him. We cannot achieve salvation or gain merit without the power of the Holy Spirit and His presence in our lives. This humbling is a gentle reminder that all virtue and grace comes from God and not our own vain progresses in spiritual life. She also pointed out that it teaches the soul that union with God is a gift and not something to be earned. When God graces us with the inner warm feelings, or for mystics, a deeper intimacy or spiritual presence, this is a gift based not on one’s accomplishments but a presence made known as a Divine taste of heaven. Worshippers out of love do not seek God for this sensation but because out of love, obedience and justice, God is owed our worship. When desolation occurs, it reminds one to be humble of this great gift and also reminds one of the sinful nature we all possess. Many times desolation can be a tool for better reflection. When we cannot hear God, it may very well be due to our sinful lives and distractions. Desolation can drive us to better ourselves, purify and purge ourselves of sin, vice and secular distraction. We can then better attune our spiritual senses to God void of distraction.
In regards to weathering the storm of suffering and carrying our cross, many times it seems God is not hearing our pain. If it is a sudden loss, or series of mishaps, or even painful ailment, many times it seems despite all prayers, God does not answer or hear us. Spiritual directors and Christian counselors can help individuals reframe their expectations with the mercy of God. Again, the concept of covenant over contract is key. In covenant, we realize God hears our prayers, but He also knows what is best. This does not mean He wants us to suffer, for He Himself suffered as well. However, sometimes our sufferings have reason and merit. Reframing cognitively the purpose of suffering as merely a secular thing to avoid but instead as a spiritual opportunity to tie to Christ can have huge psychological advantages for healing and resiliency during suffering. Hence what is good for us spiritually can also help us mentally and physically by finding meaning in the suffering itself. By offering our sufferings to Christ, as He did in the garden to the Father, our sufferings become something bigger than just us, but play a role in the entire salvation process. We can offer up our suffering by uniting them with Christ who can purify them as our High Priest and offer them for a greater cause. In this way suffering is transformed. As Christ transformed suffering and death to glory and resurrection, we too can elevate our sufferings to have meaning. Of course, within spiritual direction and counseling, we can still pray for this cup to pass, and we can lament our suffering and wish it to lessen, but we also understand that during this time, God is giving opportunity to become closer and spiritually stronger and transform. So sufferings will come regardless in this fallen world, why not unite them with Christ and give them meaning?
St Theresa the Little Flower teaches us the most about suffering. While many of us during Lent impose upon ourselves penance, the greatest penance is the type given from authority. It is when we do not choose, but it is given and accepted that has the most merit before Christ. St Theresa offered her daily frustrations and daily duties to Christ. Instead of speaking out, or complaining, she did her minimalist duties. She became extraordinary in the ordinary. Hence, even the simplest suffering, or daily duty can have great value when it is given to Christ who then transforms it into something beyond our wildest dreams.
So, whether during turmoil, loss, sense of abandonment, searching for direction, or experiencing loss and trauma, we must realize the feelings of desolation and affliction can have purpose, but most importantly that they are not punishments from God. God is always with us whether we sense His presence or not. Like the foot prints in the sand motif, it is God who is carrying us, even when we feel we are the only one walking.
Conclusion
In spiritual direction we need to understand desolation and affliction as real pains within spiritual life. The abandonment and disconnection is real and the emotions must be validated. It is critical to help people again find meaning in their faith and connection to the sufferings of Jesus Christ. Jesus Christ is the ultimate meaning making symbol in history. He gives meaning to all loss by His resurrection, By death, He conquered death and to those in the graves He granted life. This beautiful thought expressed during Easter gives meaning to all suffering on earth. When meaning is restored, then desolation and affliction can become conquered. Spiritual Directors must however not only be good teachers regarding these facts but also must be good counselors in helping others through empathy and unconditional positive regard. Christ did not merely convert and save those in desolation through commands, but by walking with them, loving them and leading them to the truth through their own unique decision to change.
Spiritual directors and counselors and pastors will constantly find individuals in pain and sometimes that pain and suffering leads to desolation and feelings of abandonment. It is important to help guide souls through the dark days and help the desolate again find connection with Christ.
Please also review AIHCP’s Christian Counseling Certification Program as well as its future Spiritual Direction program.
AIHCP Blogs
Christian Counseling and Desolation. Access here
Faith and Loss. Access here
Crisis of Doubt in Faith. Access here
Additional Resources
Arnold, J. (2025). “What are Consolation and Desolation in the Spiritual Life?”. Spiritual Direction. Access here
Avila, St Teresa. “The Interior Castle”. Access here
Broom, E. (2020). “Ten Remedies for Times of Desolation”. Catholic Exchange. Access here
“The Interior Castle” (2015). Explore the Faith. Access here
The Subtle Ways of the Devil Video Blog
The devil rarely gets someone on his first attempt or makes a person a monster in one day but it is over a period of time. Spiritual erosion and subtle ways breaks down a good person over time. This video looks at the subtle ways our spiritual defenses are gradually weakened.
Please also review AIHCP’s Christian Counseling Certification. Qualified professionals can apply within the scope of their practice to better help individuals in counseling from a Christian perspective in both pastoral as well in some cases, clinical settings.
Christian Counseling and False Mystic and False Prophet Discernment
I. Introduction
The phenomenon of false mystics and prophets has been a recurring theme throughout various religious traditions, often causing significant disruption within their communities. This essay endeavors to unpack the complex motivations and tactics employed by such figures, revealing their methods for manipulating belief and sustaining followings. At the heart of this inquiry lies the concept of taḥqīq, as articulated by thinkers like Ibn ‘Arabi, which serves both as a framework for spiritual verification and an instrument of political imperatives in periods of religious diversity, particularly in the Mughal Empire with the contributions of Abu al-Fazl (Pye CB, 2022). Additionally, the figure of the trickster, exemplified in diverse cultural narratives, poses questions about authenticity and authority in spiritual contexts, suggesting that false mystics often mask their teachings under the guise of established religious norms (Latif J, 2020). Through this exploration, we will delineate the telltale signs that differentiate true mystics from their fraudulent counterparts.
Many times, not even on a grander scale, we can come across individuals who proclaim seeing God, or claiming visions of a saint. Whether on a grand cult like scale, or within individual meetings, proper discernment is always key with those who claim private revelation. Pastors, spiritual directors and Christian Counselors can help guide the faithful in the discernment process of discovering true and pious messages. Please also review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals.
A. Definition of mysticism and prophecy
Understanding the definitions of mysticism and prophecy is crucial when distinguishing true spiritual leaders from false ones. Mysticism generally refers to a direct, personal experience of the divine or transcendent reality, characterized by profound insights and a deep sense of unity with the cosmos. In contrast, prophecy involves receiving messages or revelations intended to guide others, often relating to future events or divine will. Both concepts have historical roots in various Abrahamic traditions, which have influenced each other in significant ways (Wollenberg RS, 2024). However, as the Enlightenment ushered in a reevaluation of religious authority, the definitions of mysticism and prophecy also evolved, reflecting a growing skepticism towards dogma and an emphasis on individual spiritual experience (Dom JPínguez, 2016). This nuanced understanding enables a critical approach to assessing spiritual claims, thus aiding in the identification of signs associated with false mystics and prophets.
B. Importance of distinguishing true from false mystics and prophets
In the contemporary spiritual landscape, the distinction between true and false mystics and prophets is paramount, as the proliferation of misleading narratives can lead followers astray. True mystics often exhibit selflessness and a profound commitment to truth, aligning their teachings with universally acknowledged ethical principles, unlike false prophets who may exploit spiritual authority for personal gain. The implications of failing to discern between these two categories extend deeply into communal trust and individual spiritual well-being. Specifically, followers may find themselves entrenched in dogma that hinders genuine spiritual growth, resulting in emotional and psychological distress. Moreover, (Lume V et al., 2017) emphasizes the significance of rooted spiritual practices that differentiate authentic experiences from mere theatrical expressions of mysticism, highlighting that authentic mystics possess a profound understanding of the spiritual path. Therefore, rigorous discernment is essential not only for personal integrity but also for the health of the spiritual communities that often feel the ripple effects of deception, as noted in (Knox FB, 2014).
Private revelation itself is always private. All mystics in Christianity have shared a message but it has always been considered private revelation. Those mystics who undergo intense scrutiny by Church officials and are declared sound and safe for the faithful, still only hold a private status level. The teachings or even messages are never put on par for purposes of salvation with the doctrines of the faith found in the Church and Scripture.
Ultimately, Scripture is revelation but it is also universal revelation and forms the foundation for the faith. While initially private in source to the writer, such as Moses, or other writers, or even those who may have not written but revealed, such as Abraham, these are instances of revelation meant for the entirety of the Church at a binding and dogmatic level. Within Catholicism, there are many other revelations that are considered true and pious and free of error because the revelation does not contradict Scripture or the core values and dogmas of the faith. Still, yet their message, is private and not deemed necessary to believe for purposes of salvation, such as in the case of Scripture. For instance, those within Catholicism that wish to dismiss the messages of Marian apparitions, albeit approved as truthful by the Church, can without risking salvation, dismiss and even ignore these messages, and maintain fidelity to merely the public revelations found within the faith.
Does this mean mystic experiences that are deemed legitimate to be untruthful and not prudent to follow? Absolutely not! I would contend that mystic messages that are vetted and approved enhance the faith. I do not believe God does not constantly speak with His Church on earth, but we must be careful to who is claiming the message. So, private revelation, the role of mystics, and the message are still critical to the current mission of the Church, but is imperative to discover the false messages. This involves vetting, discernment and obedience to local Church authorities who dismiss certain individuals.
I think one thing that is sometimes overlooked within the extremities of religiosity is the need for divine experience. Individuals want this proof or experience so badly, they can create it within their own mind, or even the messenger may create it. Sometimes, psychosis and mental pathology is present. These individuals need to be vetted. This is not say many thought Noah or Abraham were crazy, but to properly protect the faithful from charlatans, it is important to determine mental health of the mystic or visionary if the message is to be displayed with confidence to the public. Too many false prophets sometimes have mental issues, or utilize the desire of the faithful for the search of the divine to mislead and fatten their bank accounts.
There is also the case when the message is supernatural but it is demonic in origin. As the great deceiver, Lucifer can appear as an angel of light. It is hence important to discern the apparition and for Church authorities to dismiss the potential for demonic influence on the message.
C. Overview of signs indicating false mystics and prophets
Identifying false mystics and prophets is crucial for discerning genuine spiritual guidance in a complex religious landscape. One clear sign of such false entities is their tendency to manipulate scriptural interpretations to suit their agendas, often twisting texts to gain followers or justify their actions. Additionally, they may exhibit a profound disconnect from traditional teachings, which can manifest in apocalyptic rhetoric or radical ideologies that ignore the foundational principles of faith, as seen in radical Messianic Zionism. This strain prioritizes militant actions and mystical calculations over authentic spirituality, reflecting a dangerous distortion of belief systems (Karahan S, 2024). Furthermore, false mystics often establish communal environments that, while ostensibly safe, can become isolating and controlling, leading to conflicts with mainstream society (Coulthard C, 2023). Evaluating the teachings, community dynamics, and behaviors of those claiming prophetic powers can thus reveal whether they are genuine spiritual leaders or false prophets.
I think Scripture states it best when St Paul warns followers to avoid and close the door to those who teach a message contrary to what was handed down!
II. Lack of Authentic Spiritual Experience
A discernible lack of authentic spiritual experience often characterizes false mystics and prophets, manifesting in their superficial engagement with spiritual doctrines and practices. These individuals frequently resort to sensationalism, prioritizing dramatic displays over profound spiritual insight. Such tendencies are exemplified in the controversial actions of some neo-Pentecostal prophets, where doctrinal understanding is often overshadowed by extreme practices, such as feeding congregants with grass or sexual violations, which highlight a troubling departure from genuine spiritual leadership (Banda et al., 2021). In contrast, authentic spiritual leaders, like Thomas Merton, embrace a Christ-centered spirituality that balances contemplation and action, seeking to confront social injustices through deep, reflective practice (Jose et al., 2018). This divergence not only undermines individual spiritual growth but also misguides communities, exposing them to harmful practices masquerading as enlightenment. Ultimately, a lack of authentic spiritual experience serves as a hallmark for identifying those who distort genuine spiritual paths for personal gain.
Hence, mystics or prophets who contradict existing teaching with the message display a red flag to avoid. The message from God cannot contradict previous teaching. Hence a mystic who transmits a message that contradicts Scripture or Christ’s divinity is certainly not of God. Furthermore, the message must compliment and agree with the faith and remain compatible. Now does standard alone determine validity? Absolutely not.
Beyond the orthodoxy of the message, one must also display proof it is of God. This takes time. Sometimes, miracles and cures can occur in the name of Christ, but again, these miracles and cures need documented. There can exist multiple hoaxes that attempt to fool the faithful. When false miracles occur, many follow false prophets. So beyond orthodoxy of the message, legitimate miracles and cures must accompany a message that show growth for others, not merely the messenger, but others and a growth of love and good fruits within the Church.
How many religious leaders form cults? How many have ministries that claim healings, or messages, but the checking accounts flow with donations? How many secretly have no gift, but create the illusion? These are critical things to rule out before exclaiming a true message is coming from God.
A. Absence of personal transformation or growth
The absence of personal transformation or growth serves as a compelling indicator of a false mystic or prophet, highlighting the superficiality of their spiritual claims. True spiritual leaders experience profound changes that reflect their deep engagement with contemplative practices, fostering authentic connections with themselves and their communities. In contrast, those who lack genuine transformation often remain stagnant, failing to confront their own shortcomings or challenges. For instance, the ideals of Indian consecrated life emphasize contemplation and community engagement, reflecting a necessity for profound spiritual renewal (Jose et al., 2018). Conversely, figures who, like T. S. Eliot, claim prophetic insight without accompanying personal evolution risk perpetuating a facade rather than inspiring genuine spiritual awakening (Fairman et al., 2008). This stagnation reveals an adherence to performative spirituality, which ultimately negates the transformative essence central to authentic mysticism and prophetic existence. Thus, evaluating the depth of personal growth becomes essential in discerning true spiritual authority.
I think by their fruits you will know them is key here. What spiritual growth does the visionary exhibit? Is the person humble or does the person brag about the experience. Visionaries are usually humble and wish to keep it secret, and many feel they may themselves need mental help. It is not normal to proclaim one is seeing a saint or God. So what is the spirituality of the person? Also, what spiritual fruits are stemming from these visions and messages? Again, individuals will go miles away to see a miracle. They are spiritually thirsty to believe in something they can finally see. These types of spirituality are very weak and infant state in the believer. It can lead to religious manipulation and extremism. One should first and foremost find contentment at home in God’s Word. This does not mean, one should not avoid approved religious sites or messages, to enhance faith, but it does dismiss fundamentalism and extremism to find faith. God in these places can help the unbeliever find faith, but when believers make these types of places, messages or persons the central aspect of their relationship with God, then fanaticism can occur. This is how false prophets build followers.
B. Reliance on superficial rituals rather than deep spiritual practices
The reliance on superficial rituals in spiritual communities often masks the absence of profound engagement with authentic practices, indicative of a false mystic or prophet. These rituals, typically designed for spectacle rather than sincere introspection, create a veneer of spirituality that lacks transformative depth. Instead of fostering meaningful spiritual development, such rituals promote a commodified experience that appeals to the superficial desires of followers. As noted in (Asprem E et al., 2020), the examination of esotericism reveals that without a critical understanding of the underlying principles that govern these practices, participants may remain trapped in shallow expressions of belief. Furthermore, echoing ideas from (Azimi A et al., 2019), this phenomenon resonates within cultural dramaturgy, where surface-level adaptations overshadow the essence of deeper wisdom traditions. Thus, the prevalence of superficial rituals points to a concerning trend, positioning these false ministers as entertainers rather than true spiritual guides.
Individuals of the faith sometimes have different growth within their spiritual maturity. Those with less spiritual maturity feel the need to supplement their faith with miracles and outrageous events, while those with a more mature level of faith, find other occurrences as supplements to their faith but retain a strong faith at home. Many seek and thirst for more but fail to realize God is in their life at home and in the local church everyday. The type of faith that seeks thrills and proofs requires more guidance because this type of faith that seeks the more superficial can easily be misguided.
Some may find religion to be their only social outlet and an imbalance exists in their life. They seek to find friends and social worth within religious circles. This type of faith can also make one more open to misguidance.
It is crucial for individuals to establish a strong faith that is rooted in a personal relationship with Christ that is not rooted in others or visions or miracles. Most never experience these things. Instead, focus on developing one’s faith. If one wishes to learn more about private revelation that is approved and vetted, then one certainly can gain abundant religious graces through such devotions but it must be done in a way that is healthy for the spiritual life of the person. Most approved private mystics and revelations are actually beneficial for the soul because they have been approved for centuries. One must show more caution with newer things that are far from determined. Superficial practices that replace deep spirituality can lead one down these paths.
Remember Christ taught us that blessed are those who believe yet have not seen!
C. Inconsistent or contradictory teachings
Inconsistent or contradictory teachings serve as a significant indicator of false mystics and prophets, undermining their perceived authority and wisdom. When profound spiritual insights are marred by conflicting messages, followers are left confused and misled. For instance, the dichotomy evident in the teachings of various historical figures illustrates this phenomenon; while some mystics may present a cohesive worldview, others exhibit significant philosophical discrepancies. This inconsistency breeds doubt, as seen in the philosophical systems of figures like Sankara and Ibn Arabi, who, despite sharing fundamental principles, navigate entirely different conceptual spaces that highlight their distinct teachings (Peat et al., 2011). Similarly, the character of Romola in George Eliot’s narrative reflects the danger of adhering to flawed mentors, as she grapples with the contradictions in Savonarolas teachings, reminiscent of Eliot’s own struggles with the inconsistencies of Christianity (Mogk et al., 2012). Such contradictions not only challenge doctrinal integrity but also call into question the authenticity of the messenger.
III. Manipulation and Control Tactics
Manipulation and control tactics are central to identifying the markers of a false mystic or prophet, as these individuals often wield power over their followers by exploiting psychological vulnerabilities. They may present their teachings as unique revelations, effectively enticing adherents into a web of dependency and obedience. By instilling feelings of anxiety or dread, a false prophet can cultivate a sense of urgency that encourages followers to seek solace in their guidance, thus reinforcing their control. For instance, as noted in recent cultural studies, the nuanced understanding of anxiety as a category of mystical knowledge suggests that such emotions are often manipulated to assert authority and evoke compliance (Serrado J, 2023). This dynamic is further explored through the life of Joana de Jesus, where the interplay of desire and anxiety reveals the potential for both liberation and control within mystical narratives (Serrado J, 2023). Such tactics underscore the necessity for critical awareness among followers.
A. Use of fear to maintain followers’ loyalty
In the realm of religious leadership, the strategic use of fear can effectively galvanize followers loyalty, often manifesting in authoritarian dynamics that inhibit critical engagement. False mystics and prophets leverage fear to cultivate a sense of urgency regarding spiritual or existential threats, binding their followers through a shared anxiety. This manipulation becomes particularly potent when paired with charismatic authority, as leaders claim unique insights into eschatological events, which can intensify fearfulness among adherents. Historical case studies indicate that movements experiencing societal upheaval, such as war or natural disasters, often exhibit an escalation toward violence, fueled by a pervasive sense of crisis (McLellan et al., 2012). Moreover, the delineation between the chosen and the outcast, often reinforced by fear, serves to establish an insular community that venerates the leader’s authority. Thus, the use of fear not only maintains followers’ loyalty but also orchestrates an environment ripe for unfettered influence and control (Blue et al., 2015).
B. Exploitation of followers for financial gain
It’s a disturbing trend in today’s world: some people who claim to be spiritual leaders or prophets are taking advantage of their followers for money. They often use convincing language to make their audience feel like they need them and need to act fast. By creating an atmosphere of worry or hopelessness, they get followers to donate money, making them think it’s crucial for their spiritual well-being or to find enlightenment. This is kind of like what we saw in “Religious Fundamentalism in the Age of Pandemic,” where certain religious groups changed their message during tough times to keep their followers loyal and donating (Nina Käsehage et al., 2021). Also, when you look at how celebrity and power mix, like in studies about Rodolfo Valentino and Benito Mussolini, it shows how charisma can be used to exploit people financially. All this just highlights the risks that come with these fake mystics and prophets (Bertellini G, 2018).
C. Isolation of followers from outside influences
Isolating followers from outside perspectives really stands out as a key indicator when trying to spot a false mystic or prophet. This kind of isolation encourages reliance on, and ultimately control by, the group. Think about it: often this involves positioning the mystic’s own teachings as superior to more established religious insights. The result? Connections to wider spiritual traditions are weakened, or even severed. Historically, this strategy has popped up in various spiritual movements. Leaders essentially create a very specific, limited interpretation of what it means to be enlightened or find truth, while at the same time pushing aside wisdom from important, influential figures within that tradition (Evans et al., 2010). Also, and this is important, that fear of outside ideas? It can cause everyone to think alike, and that, stifles personal spiritual growth (So et al., 2022). In the end, this kind of manufactured bubble lets the false mystic keep control, because it stops followers from really questioning their beliefs. It’s a perfect setup for manipulation.
IV. Unverifiable Claims and Prophecies
Generally speaking, unverifiable claims and prophecies often act as key indicators for spotting potentially misleading mystics and prophets. In most cases, these individuals tend to promote teachings that really don’t have much empirical backing. For instance, consider the New Age movement’s interpretation of Jesus; they suggest his wisdom came only from Eastern mystical traditions. However, this idea fundamentally goes against what established religious doctrines tell us. Significant inconsistencies, like the reliability of the Akashic Record, and also Notovitch’s story of Jesus’s travels, really underscore the unverifiable aspect of these claims, and maybe even suggest a sort of manipulation of historical narratives used to bolster certain modern ideologies (Pak et al., 1990). Furthermore, a broader historical analysis actually reveals how various figures engaging with themes of time and authority have sought to shape collective beliefs; so, it affirms the importance of critical discernment when it comes to prophetic assertions (Allsman et al., 2021). Ultimately, these unverifiable claims can reflect a deeper epistemological challenge, possibly undermining genuine spiritual authority.
A. Predictions that fail to materialize
Failed predictions offer a key way to spot potential false mystics and prophets. These incorrect guesses often come from a mix of inflated egos, psychological issues, and misunderstandings of cultural stories. Wilhelm Reich’s later work provides a striking example; though reflecting Cold War anxieties, many at the time viewed it as delusional (Reich J, 2024). This illustrates how faulty predictions might be seen as madness instead of genuine efforts to tackle tough realities. Joana de Jesus’ life further shows how complicated a mystic’s story can be, with outside views shaping whether their experiences seem real (Brown R et al., 2023). The inability to predict, in both cases, not only reveals the chance of delusion but also stresses the real-world settings these people exist in, cementing their image as false prophets.
B. Vague or ambiguous statements that can be interpreted in multiple ways
When trying to spot a false mystic or prophet, keep an eye out for statements that are vague or ambiguous—they’re usually big red flags. These types of statements might sound deep, but they’re really unclear and can be taken in a bunch of different ways. This lets the person making them wiggle out of being held responsible for what they say. It’s kind of like the power plays that are talked about in current discussions, where people use fuzzy ideas to try and control situations instead of actually offering real understanding. Think about how spirituality and art come together in the poetry of Sufi poets, like those mentioned in (Howarth et al.)—the ambiguity can mirror and even create the social situations we live in. Plus, when old ideas are updated for today, they can end up just supporting things as they are, instead of shaking them up, which you can see when looking at how patriarchal influences impact how we see ourselves and our creativity (Mirmobiny et al., 2018). So, being overly vague can be a way of hiding what someone’s really up to in the world of mysticism and prophecy.
C. Lack of accountability for failed prophecies
Within mystical and prophetic circles, the issue of prophecies that don’t come true often sparks serious questions. We have to ask about accountability, and the honesty of the people making these claims. When predictions fail and there aren’t real consequences, it doesn’t just hurt the predictor’s image. It eats away at the faith people have in their teachings. This lack of accountability is especially worrisome when you think about how deeply followers invest—spiritually and emotionally—in what their leaders promise. Looking at prophetic traditions, you often find a pattern. It’s like there’s a systematic failure to deal with the gap between what’s predicted and what actually happens. There’s a disturbing tendency to protect these claims from being questioned. You see it discussed in many spiritual contexts: we need some kind of moral standard. Mystics need to be held responsible. And we need to really dig into the stories that let these failures keep happening without anyone paying the price (Mokrani A, 2023), (Havea J et al., 2022).
V. Conclusion
So, in wrapping up our look at what gives away a fake mystic or prophet, it’s pretty clear that telling real spirituality from a con is super important for keeping religion honest. Messing with religious stories often goes hand-in-hand with bigger social and political plans. A good example is when groups like the Islamic State trash cultural stuff. They’re not just being jerks; it’s a calculated move in their whole belief system (Isakhan B et al., 2017). Also, check out “lawfare,” like those blasphemy trials in Indonesia. It shows how religious law can be twisted into a weapon to control people, causing fights instead of bringing folks together (Telle K, 2017). All this tells us we gotta be smart about anyone claiming to have the inside scoop on spiritual matters. Plus, we need to watch out for folks twisting things to suit themselves, which takes away from what faith and community are all about.
Hence, proper discernment of the message and the messenger are key to determine the orthodoxy and validity of the private message. There are many legitimate and worthy messages coming from Heaven, but we need to be aware and watch for false prophets, insane individuals, demonic agents, or individuals simply looking to gain fame and money at the expense of others’ faith. Maintain a strong belief and a strong faith in the central ideals of the faith found in Scripture and utilize private revelation that is approved as supplemental to your religious experience.
CHRISTIAN COUNSELORS need to guide their children from possible false prophets and show discernment in guiding them. Please also review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals.
A. Recap of the signs of false mystics and prophets
When trying to spot fake mystics and prophets, it’s clear that having good judgment is key for keeping your spiritual life safe. Often, these false figures stray from basic religious ideas, pushing their own “insights” that go against what’s already believed. Also, they might use emotional tricks or fancy talk to get people to follow them, caring more about making themselves look good than helping others grow spiritually. Like Ruth Burrows points out, if people misunderstand mysticism, it can mess up real spiritual experiences. She thinks that wrong signs often lead people to expect the wrong things (Wrigley et al., 2022). The time in history also matters a lot; early mystics were sometimes accused of things because people were scared of them, especially if their experiences were different from what was normal (Fowler et al., 2016). If you know what to look for, it’s easier to see when someone’s a fake and avoid getting drawn in by them.
B. Importance of critical thinking and discernment
In today’s world, filled with misinformation and spiritual trickery, being able to think critically and tell the difference between what’s real and fake is more important than ever when trying to spot a phony mystic or prophet. By really thinking about spiritual lessons, people can better understand complicated religious talk and tell the difference between true guidance and scams. When looking at the modern religious scene, leaders should use discernment to figure out if those claiming to have prophetic powers are believable and what they really want, sort of like (Baker et al., 2022) suggests. Also, Thomas Merton’s idea of contemplative-prophetic spirituality stresses the need for both quiet reflection and taking action, which helps us better understand the struggles faced by today’s spiritual leaders in India, as (Jose et al., 2018) points out. If people make discernment part of their spiritual routine, they can build strong spiritual character, and protect their communities from lies pretending to be holy truths.
C. Encouragement to seek genuine spiritual guidance and wisdom
Seeking true spiritual guidance? Crucial, especially now. Too many fake mystics out there leading folks down the wrong path. Real spiritual mentors? Often, they’ve got a deep mix of prophetic understanding and mystical vibes going on. Think St. John of the Cross. His stuff? All about knowing the difference between what’s real and what’s not, and living a life that balances doing stuff and thinking about stuff. This balance helps you get what your spiritual journey’s really about, and it guards you against getting tricked, which happens way too much with those phony spiritual leaders (Cristóbal Serrán-Pagán y Fuentes, 2020). Plus, digging into history, like Muhammad Iqbal talked about? Super important. It means having a spiritual base that ties old teachings to what we do today. You learn from the past and stay strong in your beliefs (Mohomed C, 2020). With genuine guidance like that, you can build up some serious spiritual wisdom that’s not fooled by all the fake stuff out there.
Additional Blog
Discerning if a house is haunted. Click here
Additional Resources
Adams, H. ( 2024). “10 Ways We Can Recognize a False Prophet”. Bible Study Skills. Access here
Brodie, J. (2024). “What Does the Bible Warn about False Prophets?” Christianity.com. Access here
Allen, E. (2024). “Vatican publishes new norms for vetting private revelations”. The Catholic Herald. Access here
“The Deceptiveness of False Prophets”. The Bible Hub. Access here
Christian Counseling: Protecting the Soul From Satan’s Most Subtle Attacks
Judas did not betray Christ the moment he was called to Him nor fictionally, did Lancelot become corrupted against Arthur within one glance of Guinavere, but all falls are gradual and contain small steps. The devil in the same way gradually breaks humanity down from the Creator, not through stunning events, or dramatic forms of possession or curses, but the subtle whispers against humanity’s own nature. The road to Hell is never a sudden drop but for many a gradual slope that is never noticed.
Christian Counselors can help their spiritual children become alert to these subtle attacks and help forge a healthy spiritual immune system that protects the soul from the attacks of Satan. It is important to identify the “little” things but also engage in basic spiritual hygiene to maintain a healthy spiritual balance that maintains health. Like the body, the soul to can gradually fall into poor health through bad choices that seem innocent or small at first but lead to worst habits later.
The Devil’s Subtle Ways
As Screwtape, the demon in C.S Lewis’ classic, the “The Screwtape Letters” states, “The safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” Screwtape trains Wormwood, a fellow demon, in how to slowly destroy the faith of a particular man and alienate him from the Creator. Within much of the classic text, Lewis looks to show how the devil attempts divide humanity from God in the little and subtly ways. It is hence important to remain vigilant and as Ephesians 4: 27 states, “do not give the devil a foothold”.
It is important to note that the devil is cunning. The demons in union with Lucifer, while fallen, still retain their angelic nature. Within this nature is great intelligence that outmatches human intelligence. Through a closeness to God and His grace, human beings can resist temptations but the subtle nature of temptation can be very tricky to simple minded Christians. Due to humanity’s fallen nature, one is inclined to sinful passions and easily confused to illusionary goods. So while, one can easily fall into sin well within one’s own inherent weakness, the demons also can via temptation and confusion play roles in misguiding human beings through passion and false goods. Hence temptation itself is the most common form of demonic activity in the world but one of the most overlooked. One may look for the extraordinary images of Satan in spiritual warfare but if one truly seeks to find his best work, then one can find him in the shadows, not seen, or even believed in, orchestrating every evil deed, as small as a curse to as large as mass genocide. Christ Himself, was also subject, to such assaults. As a human being, albeit also divine, Christ faced temptation, but unlike Adam, He rebuked Satan during the trials of the desert (Matt 4: 1-11). Human beings too, must like Christ, reject the muses of Satan and identify the disorders they push.
Satan looks to cause chaos and discord by distorting truth. This is why Satan is also referred to as the father of lies. Like his lies to Adam and Eve, he whispers lies that evoke passion, or misguided glories within the broken nature of humanity. Obviously, the demons play on pride, the source of all sin itself. The Seven Capital Sins, or vices, crowned by pride, all play key roles in breaking down each person. Like talents and natural virtues that come easy, every soul has a weak point, or a vice that attracts oneself. Pride is a universal source. At the moment of birth, the ego of the child is tempered or provoked. Pride breaks down even the most holy by playing on self image. A devout Christian’s pride can be stoked in a church meeting or parish hall disagreement, or pushed forward with spiritual judgement on others who may not pray as much or fast as longer. The devil can so easily use pride to send a narcissist to Hell, or utilize it even in the most subtle ways to break down the most devout. In humility, one must never discount pride as an ever buzzing pest that looks to erode spiritual progress and the devil is more than happy to stoke the fire of pride and utilize it to his advantage in tearing one away from God.
While pride is an ever persistent irritant in one’s spiritual development, one can not either discount the power of wrath as a capital sin. One’s pride can easily lead to discontent and frustration to others. One’s broken nature easily feels frustration when ends are not met. Whether it is a desire, goal or result, frustration can fester. If the desired end is frustrated by another, then it can easily lead to anger and wrath. What level plays a key role, but just the slightest breakdown can begin to erode the spiritual harmony within the soul. Whether it is anger towards neighbor, family, friend, foe or even God, the passion of anger can lead to a multitude of un-Christian like behaviors from mere words, to small and even greater actions. The devil uses anger as a way to push one beyond the norms of goodness. He uses it to push one into envious situations, which in turn lead to more anger through defamation or gossip, or in worst case scenarios, physical harm. Anger and its sibling capital sin, Envy, hence play off each other and feed each other.
Beyond the intellectual processes that Satan plays, he also feeds off humanity’s base needs of love, survival, and need. He easily can corrupt these needs through vices. He can corrupt love via the sin of lust, survival via the sin of greed, and needs through gluttony. Satan pushes the idea of more in all human endeavors. Through pride and self desire, the flesh seeks out more resources. The devil can whisper these selfish and hoarding tendencies into one’s ear and this in turn leads to excess of material goods, or excess of physical pleasures. Satan looks to imbalance moderation and the virtue of temperance with the illusionary good of more and extremes. This ultimately leads to discontent and putting one’s love and connections in material things other than God. Christians themselves can find themselves in these situations when material goods or drives or desires distract oneself from God, moderation and prayer.
The final capital sin, utilized by Satan is sloth. Sloth plays on humanity’s natural drive to succeed but also multiplies the natural experience of fatigue. The devil can whisper into one’s ear to be put off certain things that are important. He can lead to sloth in physical, emotional, social, professional and spiritual care. From a spiritual perspective, the lazy desire to rest to the point one does not prayer, or fast, or attend church, can play a role in sloth. Gradually, the sloth increases itself.
Habits hence play a key role in the subtle downhill fall. Habits are natural, subconscious, and continuous things performed by individuals. While some habitual practices are good, Satan can lead one down a path of many poor habits that lead to spiritual and physical breakdowns. Ultimately bad habits lead one away from God. Like in the Screwtape Letters, the devil looks to slowly wedge bad habits into one’s daily life. What may be a one time event can eventually become a constant thing. A taste of an immoral picture, or action, a random curse word, or a missing of a prayer, can lead to a second and third time. This is not due initially to an evil intent, but is part of being broken. If humanity lets itself, it can easily fall prey to the passions and easy roads displayed by the devil.
Another entry point of Satan is through bad company, occasions or things. Occasion of sin is sinful environment. Many times good people absorb sinful content or company and like one bad apple, an entire bushel can go rotten. While, persons hope to set and spread good example, more times than not, the bad things become more popular within a group. This is why it is important to safeguard one’s spiritual environment by monitoring intake of persons, places and things.
Here are a few other ways Satan subtly breaks through one’s defenses
Fear
Discontent
Sufferings
Unanswered prayers
False teachers and misinterpretations
Disobedience
Defenses of the Soul
The armor of God is essential to spiritual life. Ephesians 6: 11-16 states, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil”. The armor of God obviously encompasses prayer, fasting, Scripture, and supplying the soul with the graces available by God through the sacraments and liturgy. Good spiritual armor consists of good spiritual hygiene. As one cares for the body through basic grooming, the soul too demands basic grooming.
Beyond defending the soul with the armor of God, little things are essential. St Therese the Little Flower speaks of the immense importance of value of simple submission to God. She remarks, “The pride of demons must fall before humble obedience to the commandments of Jesus Christ”. Finding God’s will and humility in one’s role is critical to finding content life and balancing virtue with vice. St Therese understood that one must be what God desires one to be. She mentions that within the Garden of God, one must know what type of flower one is and live according to that vocation and calling. St Therese constantly held to this standard. She found humility but also happiness in the role allotted to her by God. She partook in the smallest things with joy and love towards God, offering her daily duties to God and making each act a prayer to God. With such constant emphasis on God’s will, where does the devil have room to poke his nose? To St Therese, life was about being what God willed one to be. Life itself became a prayer.
God offers His grace, but one must live a good life and remain open to it. One must safeguard all entries into the mind and remain faithful to God’s call over one’s own. However, one can find solitude in that God will never tempt one beyond one’s ability. Grace is always available to overcome the rage of Satan. 1 Corinthians 10:13 declares, “No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.” So while the devil.
Scripture reminds us through 1 Peter 5: 8-9 to “Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. / Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering” and James 4: 7 reminds one to “Submit yourselves, then, to God. Resist the devil, and he will flee from you”. By remaining close to God, acknowledging one’s weaknesses, rebuking the capital sins, and maintaining a strong prayer life, one can be more resistant to the subtle whispers and tricks of the evil one.
Here are some important spiritual practices and ideals to remember in defending the soul against the small infractions against the soul on a daily basis
God’s will over one’s own will
Humility
Daily Duty
Prayer
Fasting
Sacraments-especially Eucharist and Reconciliation for Catholics
Scripture
Utilization of sacramentals in daily defense
Excitement of the soul towards act of piety and goodness
Emphasis on spiritual hygiene as a concept
Closeness to God, Christ, Mary, the angels (St. Michael) and saints
Conclusion
The devil slowly chisels away at the virtue of the soul and its relationship with God. For most, the journey to Hell is not a abrupt and fast fall but a series of unfortunate events and a long grind of gradual un-noticed slips. It is hence to understand this evil strategy of Satan and to defend the soul through a variety of spiritual practices and devotions. Anyone can sin, hence humility and accepting God’s will everyday is a prerequisite to defending the soul from the snares of the devil.
Please also review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals. The program is online and independent study and open to healthcare, behavioral health and pastoral professionals seeking a four year certification. To learn more, click here
Additional Sources
Smith, B. (2025). “The Different Ways The Devil Attacks Us”. TheBibleBlog. Access here
“St Therese Little Way”. Catholic Bible 101. Access here
Kosloski, P. “How did Saint Thérèse Conquer Satan and Attain Perfection?”. Access here
Clark, J. “The Devil’s Playbook: Lessons from the Screwtape Letters”. Access here
Rose, Katharine. “10 Essential Truths from C.S. Lewis’ The Screwtape Letters”. The Inward Turn. Access here
Christian Counseling and the Psychology of Forgiveness
Giving and receiving forgiveness is not a just a spiritual and religious experience but also a psychological one. This video looks at all the benefits of granting, seeking and receiving forgiveness
Please also review AIHCP’s Christian Counseling Certification and see if it meets your academic and professional goals. The program is online and independent study and open to qualified professionals in pastoral as well as clinical settings. To learn more, please click here