Who Was St. John? Understanding His Role and Significance in the Gospels

The Gospels reveal a profound figure in St. John, who is often recognized as the beloved disciple of Jesus. Your understanding of him encompasses not only his intimate relationship with Christ but also his significant contributions as an author of one of the Gospels and the Book of Revelation. John’s insights into love, faith, and the nature of Christ have shaped Christian theology and inspired countless believers. As you explore his life, you’ll uncover how his unique perspective offers deep spiritual insight that continues to resonate in today’s world.

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St John. Please also review AIHCP’s Christian Counseling Certification

St. John, also known as John the Apostle, is traditionally believed to be the author of the Gospel of John, as well as three epistles and the Book of Revelation, emphasizing his integral role in early Christianity. John is often referred to as the “Beloved Disciple,” showcasing a close relationship with Jesus and offering unique perspectives on His life and teachings, particularly focusing on themes of love and divinity. His writings contribute significantly to the theological foundations of Christianity, presenting a distinct portrayal of Jesus that highlights His divine nature and the profound significance of faith and love in the believer’s life.

The origins of St. John are rich with significant details that shaped his early life. Behind his profound teachings and writings lies a heritage linked to the *fishing industry* along the shores of the Sea of Galilee. He was the son of Zebedee, a well-known fisherman, and Salome, who is often considered one of the women who supported Jesus’ ministry. This family background not only defined his early years but also positioned him within a community that was deeply intertwined with the daily rhythms of fishing and commerce. His upbringing, influenced by the *Jewish culture* of first-century Palestine, afforded him an education that likely included religious instruction, which would later inform his understanding of Jesus’ message. Family life was crucial in forming his values and worldview, shaping him into a disciple who prioritized community and kinship alongside his commitment to his faith.

One of the most significant aspects of St. John’s early life is his connection with Jesus’ family. This relationship was likely strengthened by the fact that John and his brother James were among the first disciples called by Jesus. Their encounters were not merely professional; they also reflected a deeper familial bond. It is believed that John’s mother, Salome, was a relative of Mary, Jesus’ mother, which further intertwined their lives and ministries. Connection with Jesus’ family provided John with unique insights into Jesus’ life and mission. This close association meant he had direct access to the teachings and miracles that would later profoundly shape his Gospel narrative. With Jesus, John not only saw the miracles performed but also grasped the implications of those actions through the lens of their shared heritage.

Fisherman by trade, John’s occupation offers a window into his character and lifestyle. His hands, accustomed to the *rough textures of nets* and the challenges of the open water, reflect a life rooted in hard work and resilience. His experience on the Sea of Galilee positioned him as someone familiar with both the unpredictability of nature and the discipline required for success in such an endeavor. This background likely contributed to his ability to convey complex ideas through simple illustrations in his later writings.

The choice to leave his profession as a fisherman to follow Jesus demonstrates his commitment and readiness for transformation. You can see how this pivotal decision speaks volumes about his willingness to embrace a new identity as a disciple, stepping away from the familiar and into the uncertain, yet profoundly impactful life of a follower of Christ.  At the core of John’s identity was his *occupation as a fisherman*, symbolizing both a literal and metaphorical transition from catching fish to ‘catching’ souls for the Kingdom of God. His life trajectory shows how ordinary beginnings can lead to extraordinary experiences when one is open to divine purpose and calling.

Assuming you’re familiar with the core figures of the New Testament, St. John emerges as a pivotal character in the narrative of Jesus’ discipleship. His journey begins not in isolation, but as part of a group of fishermen called by Christ. St. John’s calling is an integral part of understanding his significance, both as a witness to Jesus’ ministry and as a foundational figure in early Christianity.

First, your understanding of John’s initial encounter with Jesus sets the stage for his lifelong commitment to the Messiah. The Gospel of John narrates this moment profoundly, revealing how John, along with his brother James, was first drawn to Jesus through the ministry of John the Baptist. It’s here that they heard the declaration of Jesus being the “Lamb of God,” which would spark their eagerness to follow him closely. This encounter is not just a casual meeting; it marks a transformative moment that changes the course of their lives. As the narrative unfolds, you notice that John’s response is immediate and radical, indicating the deep impact that Jesus had on him. He moves from being a mere spectator to becoming one of the closest disciples, emphasizing the magnetic pull of Jesus’ divine presence. This initial interaction is a vivid illustration of how God calls individuals and how those called often respond in faith.

Above all, you must acknowledge the significance of John leaving everything behind to follow Jesus. This act of abandonment signifies the essence of discipleship—it challenges you to consider what you might sacrifice in your pursuit of spiritual truth. John and James, leaving their father Zebedee in the boat, remind you that true discipleship often involves difficult choices and the willingness to step into the unknown for the sake of the Gospel.

With John’s departure from his familial life and profession as a fisherman, he illustrates the call to prioritize your relationship with Jesus over worldly attachments. This profound commitment underscores a radical shift in identity from their previous roles to becoming “fishers of men,” which aligns with the mission that Jesus envisions for his followers. Your life, like John’s, can serve as a testament to what it means to truly respond to spiritual calling.

Leaving aside the implications of immediate discipleship, John’s position among the Apostles is rich with both honor and responsibility. As one of the inner circle, along with Peter and James, he experiences some of the most intimate moments with Jesus, including the Transfiguration and the agony in Gethsemane. These experiences highlight the significant trust Jesus placed in John, a trust that would ultimately extend to the revelations he would receive later in his life.

Further, John’s role as “the disciple whom Jesus loved” offers a profound depth to his character; it reflects the strong personal bond and profound understanding he cultivated with Jesus. By holding this special position, you can interpret John’s writings and actions throughout the Gospels with insights that stem from a deep emotional and spiritual connection. This relationship not only enriches your understanding of Jesus’ message but also underscores the importance of relational discipleship in your own spiritual journey. Unlike many of the other disciples, St. John holds a distinctive place in the New Testament narratives. His close relationship with Jesus not only shaped his own spiritual journey but also provides profound insights into the nature of discipleship. You will find that John’s writings emphasize love, faith, and the divinity of Christ—core themes that resonate throughout his Gospel and letters.

By examining the texts, you will notice that St. John was part of Jesus’ inner circle, alongside Peter and James. This trio of disciples had privileged access to momentous occasions that the others did not. For instance, in the Garden of Gethsemane, it was John who experienced the depth of Jesus’ sorrow and the significance of the moment. The inclusion of John in this intimate group highlights his unique spiritual insight and the trust Jesus placed in him.

As a member of this inner sanctum, John was not just a passive observer but an active participant in many of Jesus’ pivotal teachings, missions, and healings. Your understanding of this relationship gives depth to John’s writings, revealing how this closeness influenced his portrayal of Jesus as the Word made flesh, illuminating concepts that might have otherwise scattered among the others.

To further appreciate John’s special role, you should consider his presence at several key events in the life of Jesus. Not only was he an eyewitness to the Transfiguration, where Jesus revealed His divine glory, but he also remained close to the cross during the Crucifixion, providing a poignant witness to Christ’s sacrifice. In doing so, John marks the profound transition from the old covenant to the new, embodying the depth of Christian faith. Member of this select group, John’s steadfast presence during these critical moments serves as a testament to his profound commitment. His perspectives on these events shape not only his own narrative but also the understanding of early Christian communities regarding the significance of witnessing Jesus’ life and teaching. You may find that his reflections offer a unique lens through which to view Christ’s ministry.

An crucial part of St. John’s identity is encapsulated by the title of “Beloved Disciple.” This designation emphasizes the intimate affection and unique bond he shared with Jesus. You will discover that John’s depiction of himself as the disciple whom Jesus loved allows for a deeper exploration of themes such as mercy, grace, and divine love, which permeate through the Gospel of John.  But this title also raises intriguing questions about identity and community in the early Church. It can be seen as an invitation for each believer to consider their own relationship with Jesus. When you reflect on this identification, you can sense the invitation to enter into a more intimate fellowship with Christ, echoing the call John exemplified throughout his life and writings.

Despite the passage of time, the literary contributions of St. John remain profound and significant within the Christian tradition. His works, which include one Gospel and three epistles, along with the Book of Revelation, lay the foundations for much of Christian theology and provide a unique perspective on Jesus Christ’s life and message. If you want to deepen your understanding of St. John’s incredible influence, you can find more information in this comprehensive overview about John the Apostle | Life, Facts & Legacy – Lesson.

Around the first century, St. John authored what is known as the Fourth Gospel, distinguished by its deep theological insights and emphasis on the divine nature of Jesus. Unlike the Synoptic Gospels—Matthew, Mark, and Luke—St. John’s narrative focuses more on Jesus’s identity as the Son of God and includes unique stories and teachings. This Gospel introduces profound concepts such as the Word made flesh and highlights significant events like the raising of Lazarus, which are absent from the other Gospels. Furthermore, the structure of the Fourth Gospel is unique, featuring long discourses from Jesus that convey profound spiritual truths. These include the famous “I am” statements, which reveal important aspects of His identity and purpose. By emphasizing the relationship between Jesus and God, St. John invites you to reflect on your own faith and understanding of divine revelation.

Contributions made by St. John extend to the three epistles attributed to him: 1 John, 2 John, and 3 John. These letters serve not only to instruct early Christian communities but also to address issues related to heresy and moral conduct. St. John’s epistles emphasize the importance of love, faith, and the truth of Christ, providing practical guidance for believers. You will find that these letters resonate with timeless themes that remain relevant to your spiritual journey today. For instance, in 1 John, St. John explores into the nature of love and its central role in the Christian faith, stating that “God is love.” This powerful declaration encourages you to embrace love as a fundamental virtue and challenge that pervades all aspects of life and community within the Church. Meanwhile, the shorter letters, 2 John and 3 John, reaffirm the significance of adhering to the truth of the Gospel and maintaining fellowship among believers.

Any discussion of St. John’s literary contributions would be incomplete without addressing the Book of Revelation, his final and most enigmatic work. Written in a highly symbolic style, Revelation explores themes of hope, judgment, and the ultimate victory of good over evil. This apocalyptic text provides a vision of the end times, offering comfort and encouragement to Christians facing persecution. You may find that it challenges your understanding of suffering and divine sovereignty, pushing you to grapple with profound spiritual questions. Fourth, Revelation also emphasizes the significance of Christ’s second coming, calling on you to stay faithful and vigilant. Its vivid imagery and profound messages resonate deeply with believers, inspiring both awe and contemplation. By studying this text, you can gain insights into not just the future hope of believers but also a richer understanding of God’s plan for humanity. Many theologians and Biblical scholars have researched into the significance of St. John within the context of the Gospels, highlighting his unique perspectives and teachings. His writings not only shape your understanding of early Christian thought but also invite you to engage with profound theological concepts that permeate the New Testament.

St John received divine inspiration in writing the Gospel, as well as the Book of Revelation

On a fundamental level, St. John’s writings present a deep understanding of Christ’s divinity. Unlike the synoptic gospels, which focus on the historical narratives of Jesus’ life, John’s gospel opens with a powerful assertion of the Word’s eternal existence with God (John 1:1). This explicit declaration invites you to contemplate the profound unity between Jesus and God, emphasizing the incarnation and attributing to Christ an imperative role in the creation and sustenance of the universe. On further examination, John’s portrayal of Jesus often emphasizes His divine authority and pre-existence. You can see this through the many “I am” statements found throughout his Gospel, which provides a direct revelation of Jesus’ divine identity and mission. This theological framing reinforces the idea that understanding Jesus Kristos as both fully human and fully divine is vital for your faith journey.

Around the central themes of love and light, St. John’s writings inspire you to reflect on the transformative nature of these concepts. John repeatedly emphasizes that God is love (1 John 4:8), reminding you that love is not merely an attribute of God but His very essence. This understanding challenges you to embody this love in your relationships, echoing the command to love one another as Christ loves.  In addition to love, light serves as a crucial metaphor throughout John’s works. Light signifies not only the presence of God but also moral clarity and truth. You are invited to walk in the light to experience a genuine relationship with God, affirming your faith and guiding your actions in an often darkened world. This dual emphasis on love and light fosters a holistic approach to faith, urging you to cultivate profound relationships grounded in selflessness and integrity. Perspectives on love and light are not merely theoretical; they have practical implications for your daily life. As you engage with these profound themes, you might find yourself compelled to extend love beyond your immediate circles and to seek out the light in moments of darkness, offering a reflection of the divine nature you aspire to embody.

Beside the themes of love and divinity, St. John’s writings also provide rich eschatological insights that shape your understanding of life after death and the culmination of God’s plan. Throughout the Book of Revelation, for instance, you encounter a vivid portrayal of the end times, filled with symbolisms and prophecies that reveal both God’s judgment and His promise of eternal life for believers. John’s apocalyptic vision creates a framework for understanding the current suffering and trials you may face in light of the hope of ultimate redemption. These eschatological views encourage you to maintain a perspective of hope as you navigate your faith journey. St. John’s emphasis on the future glory awaiting believers helps you to cultivate a sense of endurance and resilience, knowing that the trials of this present age are temporary. You are invited to remain vigilant and faithful, always looking forward to the fulfillment of God’s promises. Understanding St. John’s eschatological views deepens your conception of faith as a journey that involves both present trials and future hope. His encouragement to anticipate the return of Christ invites you to live with purpose and conviction, anchoring your heart in the promises of a new creation where peace and righteousness will ultimately prevail.

For those seeking to understand the importance of St. John, it is crucial to explore his ministry and lasting influence within early Christianity. As one of the original apostles and a key figure in the Gospels, John not only played a vital role during Jesus’ earthly ministry but also contributed significantly to the establishment of the early Church. His unique understanding of the teachings of Christ and his deep spiritual insight made him a leader whose influence would transcend his lifetime.  By the time of the early Church’s formation, John had assumed a position of leadership in the community of believers. After the ascension of Jesus, he became a guiding force, helping to spread the teachings and missionary efforts throughout Judea and beyond. In this capacity, you can see how he facilitated the establishment of congregations, empowered followers, and engaged in theological discussions that would shape Christian doctrine. His leadership was characterized by a commitment to love and unity, principles he emphasized in his writings. Those early Christians looked to John not just for spiritual guidance but also for encouragement during times of persecution and hardship, illustrating the profound impact of his ministry on the fledgling Church.

Along the path of his ministry, you will find that John faced significant challenges, leading to his exile to the island of Patmos. This separation was a result of his unwavering testimony about Christ, which drew the ire of the Roman authorities. During this time, John received the visions that would later be recorded in the Book of Revelation. While you might think of exile as a setback, for John, it served as a transformative experience, allowing him to receive divine revelations that would guide the Church’s future. To truly appreciate the significance of John’s time in Patmos, consider that this seclusion did not isolate him spiritually. Instead, it enhanced his role as a prophet, giving birth to apocalyptic literature that would inspire and instruct countless believers through the ages. This period of revelation further positioned John as a pivotal figure within the early Christian community, reflecting his strength and resilience.

Among the various ways St. John influenced early Christianity, his writings, particularly the Gospel of John and the letters bearing his name, stand out. These texts introduced profound theological concepts, such as the preexistence of Christ and the importance of love and fellowship among believers. You should explore how these ideas have left a lasting mark on Christian thought, shaping the beliefs and practices of subsequent generations. John’s works encourage you to develop a deeper relationship with Christ and underscore the centrality of love in faith.  A significant aspect of John’s impact lies in the way he emphasized the spiritual over the merely physical, reminding early Christians of their heavenly calling. This focus resonated through the ages, encouraging believers to endure challenges with hope and integrity, reflecting the values that John modeled throughout his life.

With regard to John’s death, various traditional accounts suggest that he lived to an old age and died peacefully in Ephesus, contrary to the common fate of many other apostles. This longevity can be seen as a testimony to his enduring faith and leadership in the community, where he continued to instruct and guide new generations of Christians. Understanding these accounts allows you to appreciate the integral role John played both during his lifetime and in the journey of the early Church even after his death. Even in exploring these traditions, discrepancies arise, with some historical sources claiming he faced violence due to his teachings. Regardless of the specifics of his death, his legacy remains vital. His refusal to recant his faith, coupled with his staunch dedication to teaching the love of Christ, places him among the most revered figures in Christian history. As you investigate St. John’s life, you will uncover layers of significance that significantly shaped the early Church and continue to influence Christian thought today.

Your understanding of St. John extends beyond his theological contributions; it encompasses the profound influence he has had on Christian culture and art throughout history. As one of the key figures in the New Testament, St. John’s depiction in various forms of media has played a significant role in shaping Christian identity. Artists over centuries have drawn inspiration from his life and work, illustrating his unique relationship with Christ and his role as a beloved disciple. His iconography often represents themes of love, spirituality, and revelation, which resonates deeply within Christian teachings.

Cultural interpretations of St. John have led to a rich tapestry of artistic representations. From the beautiful frescoes in early Christian catacombs to the masterpieces of the Renaissance, artists have utilized visual storytelling to convey the significance of St. John in the Christian tradition. For instance, he is frequently depicted with a chalice, symbolizing his role as a prophetic figure and the concept of communion. This imagery not only reflects his biblical narrative but also underscores the theological virtues tied to his teachings and writings.  The impact of St. John on Christian art is not limited to just visual forms; representations in literature and music also celebrate his profound messages. His writings, particularly the Gospel of John and the Book of Revelation, inspire countless works that explore the themes of love, light, and divine revelation. As a result, his essence permeates various artistic forms, encouraging believers to embody the principles he espoused and fostering a sense of community within the faith.

At the heart of St. John’s significance lies his veneration within various Christian traditions. Different denominations hold him in high regard, each attributing unique attributes and honors according to their theological perspectives. Eastern Orthodox Christians celebrate him as a saint of great renown, often commemorating his feast day with liturgical fervor, while Catholics view him as one of the evangelists whose writings enriched the Church’s understanding of Christ. The diverse ways in which St. John is honored reflect the shared belief in his pivotal role as a witness to the divine. A closer examination reveals that St. John’s influence extends beyond formal church practices; he also embodies a unifying figure among Christians. His theological insights and teachings promote ecumenism, bridging divides among various denominations. By embracing the spiritual legacy of St. John, believers are encouraged to explore deeper into their faith while fostering a sense of unity and collective identity across the Christian landscape.

Beside the rich tradition of veneration, archaeological evidence provides tangible links to St. John’s historical presence and ministry. Significant sites associated with him, such as Ephesus and Patmos, draw both pilgrims and scholars alike, affirming his role in the early Christian community. Artifacts discovered in these regions, including ancient texts and relics, contribute to our understanding of his life and the early Church. This material culture not only anchors his spiritual legacy but also invites further exploration into the sociopolitical contexts of his time. Different archaeological findings validate the narratives presented in the Gospels, enhancing your comprehension of St. John as a historical figure. Discoveries, such as inscriptions and church foundations, indicate the early reverence and continued impact of St. John on Christian worship and belief systems. As you explore into these archaeological insights, you come to appreciate the blend of faith and history that has shaped the legacy of one of Christianity’s most beloved figures.

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Hence, understanding who St. John is within the context of the Gospels enhances your appreciation for the multifaceted roles he plays in the narrative of Jesus’ life and ministry. As the beloved disciple, John provides a unique perspective that emphasizes the divinity of Christ and the importance of love and community among believers. His insights not only deepen your understanding of Jesus’ teachings but also invite you to reflect on the character and significance of faith in your own life. Furthermore, the writings attributed to St. John, including the Gospel and letters, serve as a profound foundation for Christian theology. They challenge you to consider your relationship with God and the nature of His love. Engaging with John’s thought-provoking messages allows you to connect spiritual teachings to your daily experiences, inspiring a deeper commitment to embody the principles of love and truth that define the Christian faith.

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The Church, the Eucharist and the Broken

Christian Counseling Certification Program: The Church, Eucharist and the Broken

Just this week, the Synod of Bishops met in Rome to discuss pastoral care of the family, including pastoral care of broken families due to divorce.  It also examined hot issues regarding the homosexual unions and adoption.  Some of these issues were Catholic only issues that did not relate to Orthodox or Protestant Christian communities, but the theme of thought I think reflects upon all of Christianity.  It represents what view we will have as a people of God in regards to modern problems and modern ideas.

Hate the Sin, Love the Sinner

This has been an idea in thought but so little exercised in action.  Strict regulations, out dated legalisms, prohibitions and the painting of a stigma upon certain classes of people has divided the church from those who sit in the front row to those who hide in the back row in shame.   Many of those pushed away from the faith have felt no choice but to flee in shame and disgrace, others have left defiantly due to the hypocrisy of the hierarchy; a hierarchy who has its own moral issues but so gladly points out the problems of the masses.

Christ came to save sinners and he expects us to pastorally care for sinners.   Christ, while on earth, was not seen arguing among the sinners but arguing among the “church goers” and leaders of the Temple.  The Pharisees and their hypocrisy is what incensed Christ the most.  Why would today be any different?   Ministers and their Mega Churches, Bishops and their lavish residences, and moral corruption among those who supposedly  lead us in prayer are in the headlines.  Pope Francis has seen these errors and by example has pushed a reform of simplicity for leaders, but the percentages of corruption are still far too high.

So, love the sinner, but what does that entail?

The Liberal Agenda

The liberal agenda would wish for us to believe that loving the sinner means full acceptance of their life style.  This movement hopes to brand anyone who stands up against the sin itself as a bigot.  Harsh words as “discrimination” are labeled upon anyone with enough integrity to set moral boundaries regarding liturgical or church worship.  These individuals who set boundaries are seen as oppressors to progress.

The liberal agenda wishes to transform the faith to fit its needs.  It is not about loving the sinner, but also loving the sin.  This is not true pastoral care.  Pastoral care pities the situation and abandons outdated legalisms, but it does not sacrifice truth and spiritual admonishment at the cost of physical comfort.   While it is true Christ did embrace  sinners, one must also remember, he also told them to “sin no more”

So what is the best approach?

Some Suggestions

First, we need to truly and really present the ideal of loving the sinner and hating the sin.  We need to speak more as a loving parent than an angry guardian to those who have fallen away from the faith.  We need to be more understanding of their plight, their circumstances, their feelings and needs.   We need to dispel condemnation and outdated legalisms but project mercy and forgiveness.

We also need to change, especially in the Catholic Church.  Too many times, the Eucharist is seen as a trophy to be denied those who fail to comply.  While protection of the Eucharist as a sacrament is critical and proper reception a prerequisite within the heart of all sinners, we still must realize the Eucharist is Christ himself. (from a Catholic perspective).   If Catholics truly believe this, then we must also be open to seeing the Eucharist as a source of healing for sinners.  Christ himself said let the sinners come to me!   To openly forbid Christ to the masses is comparable to when the apostles tried to shield their tired master from his flock.  Did Christ not rebuke them for this?

The Church needs to reform its standards on reception of the Eucharist for divorced and remarried couples.  This does not mean that the Church is recognizing divorce, or re-marriage without annulment, but it is letting sinners receive the sacrament.   Yes, the Church can educate the individual not to receive to one’s own damnation.  The Church can teach the people that one needs the sacrament of confession in case of mortal sin and should keep their soul clean for the Eucharist, but the legalistic procedures need to be eliminated and a more pastoral approach incorporated into theology, sermons and daily life.

How many times has a person who has not gone to confession in case of mortal sin, fled the Eucharist, or laid their head low in the back of the church?  The fear and scandal of their sin has pushed them away, but they are told to stay away from our Lord who can forgive them.   At that moment, fear and regulation should not exist, but love and mercy; the love and mercy of the Eucharist.  We must understand mortal sin exists, but death to the soul occurs when one openly rejects and hates Christ and has no room for change.  An incidental action, not life style, should and does not destroy a remorse soul.  True remorse exists in many re-married, divorced, homosexual or causal sinner’s lives.   They should not be denied the Eucharist but should go forward, with remorse and intent of sacramental confession when time permits.

The Eucharist is for sinners.  No one is perfect.  Christ related the story of the Pharisee and the sinner.  How many of us see ourselves as paradigms of our Christian community and boast of our accomplishments or what parish board we are on or supervise?  How many of us in those capacities are infected with a nasty and petty attitude towards others?  Gossip, jealousy or pride overrun many communities or parishes with such individuals.  Yet, these individuals are worthy to receive and partake but the sinners in the back of the church who acknowledge their sins but due to legalistic norms, fear reception of the Eucharist are not?  Did not Christ say that God heard the prayer of the man in the back of the temple before that of the Pharisee?

So the Church, without compromising the sanctity of the sacrament, must also approach reception of the Eucharist from a pastoral view as well that does not undermine sanctity but emphasizes also that the Eucharist is Christ and that Christ is love and mercy.

I am not condoning that the Eucharist should not be respected or that anyone can receive the sacred Body and Blood of Christ, (symbolic for non Catholics), but the Church must approach the many legalistic obstacles to reception and re-evaluate.

 

So Where to Draw the Line?

We know liberals have taken the initial write up of the synod as an open invitation to change Church doctrine on divorce and homosexual relations, but the Holy Spirit has closed these things off, even within the revisions, the Holy Spirit manifested himself.   Under the guidance of Holy Spirit, Pope Francis is approaching many things more pastoral and Christ like, but there still must be a line.  Understanding, mercy and forgiveness can be applied, but truth must still be guarded.

This truth lies in the fact that many remarried couples, those who co-habitate, or those who live in unnatural and homosexual relationships are not repentant.  They have no intention of reforming their lives nor feel any guilt or sorrow for their past.  For those who wish to advertise and promote their illicit behavior, then those should not be permitted the Eucharist.  If they sadly wish to leave the confines of the Church over these illicit actions, then the Church must allow them to leave of their own free will.  We can only prayer for them.

What I ask is simply to leave it to the discretion of a case by case basis to the parish priest.  For those who are knowingly in cohabitation, remarried or in homosexual relationships, then allow the priest to determine the rule or norm for individual cases.  Only the parish priest would know the situation and who is truly repentant or struggling with vice.  He would also know those who may have no firm desire to change.

As for remarried couples, divorced and homosexual, the choice to receive should be open to them but with strong guidelines.   There are so many subjective elements to why someone is divorced or why someone remarried but denial of the Eucharist should not be one of the punishments.  Many individuals who remarried long ago, may now feel the guilt but the reality of their lives together with another person, while not condoned, should at least be understood.  Maybe the grace of the sacrament and frequent confession would be the best thing for these individuals?   Leaving them at the curb, as broken, and denying them the Eucharist is not helping their soul.  Again, let the pastor determine the situation on a case by case basis.

But how do we know the true intent of people?  We do not, that is why until we walk in someone’s else shoes, we cannot judge worthiness of the Eucharist for one or the other, for if we judge, then we realize none of us are worthy to receive the Eucharist but only through the friendship of Christ.

Conclusion

So in conclusion, we are trapped by two extremes.  One of a legalistic outdated system that over emphasizes awe and a liberal indifferent system that emphasizes no respect for the Eucharist.  The middle ground is respect but also pastoral common sense that views the Eucharist as God, Creator, and Omnipotent Being, but also as Father, Brother, Savior and Friend.

We cannot change the sin, but we can better love the sinner.  In many ways the hierarchy has failed in these cases, and in many more cases, the liberal war drum of modernism has echoed through the halls, but we must maintain a middle ground that is faithful to the teachings of the church and also open to the ministry of Christ which is understanding, mercy and love.  We as a Church must remove the Pharisaical Legalisms of the Pre-Vatican II Church and see Christ more personally in what we consider proper for reception of the Eucharist.

Whether Protestant, Catholic or Orthodox, these issues of the modern family affect our Churches.  How should we incorporate non-traditional families without condoning their sin?  This is difficult.  I laid a few suggestions above for the Catholic Church in eve of the Synod in Rome, but I am sure other congregations have different protocols.   Whatever the protocol, I know two things.  First, we cannot alter dogma for comfort, and second, we cannot allow legalistic outdated laws determine pastoral care.

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Mark Moran, MA

How to Find Spiritual Renewal at Work

The article, “How to Find Spiritual Renewal at Work”, by Laura Polk states

“In a normal day, it’s a wonder you find time to breathe, much less to connect with God – one you need the most during this time.”

American Institute Health Care Professionals’ insight:

Some good tips on spiritual renewal.  Remember always, your daily work is your vocation, make your very life a prayer, as St. Theresa the Little Flower did so long ago.

St Theresa the Little Flower would offer up her daily duties to God.  Whether as menial as sweeping the floor to taking out the garbage, she offered it up to God.  The crosses that we choose, even if greater, are still of our choosing.  God finds great pleasure when we accept the crosses and duties that are thrown upon us instead.  So one may fast, which is good, but by simply accepting daily duty which is beyond our control is greater because it is not within our will to do or not do.  This is how daily tasks at work can become most pleasing to God.

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Christian Counseling Certification Program: The Epiphany is Little Christmas

Christian Counseling Certification Program: Christmas Season Has Just Begun!

Secular society begins and ends Christmas season to early.  The corporate greed hopes to bring in sales as soon as the last bit of Turkey is gobbled up and once the spending spree and the last return is complete, closes up shop and all sounds of Christmas.  This backwards mentality is not the true season of Christmas.  A Christian Counseling Certification Program should emphasize that the Christmas season extends well into January.
In the Western Church, the season of Christmas extends to the feast of the Epiphany or the adoration of the wise men.  This feast is usually celebrated on Sunday within the first two weeks of January.  In some traditions, this feast was also known as Little Christmas and family members would again unite and give small gifts to each other.
The reason why was simple, this is the day Christ received the three gifts from the Magi which illustrated to the world that the child Jesus was divine; The manifestation of the divine is the primary principle of this feast.  In the East, this manifestation is known as the Theophany or the Baptism of Christ.  Both are different moments in the life of Christ, but both point to his divine nature.
So while many people rush to take down the Christmas tree and other decorations, Christians understand that the idea of Christmas extends for a few more days to celebrate the Logos becoming flesh.  Let us all acknowledge this and continue to show the same Christmas spirit in the following winter months.
If you are interested in learning more about Christian Counseling Courses, please review the program.
Mark Moran, MA

Christian Counseling Certification Program: Creating Your Own Christian Counseling Blog

Christian Counseling Certification Program: Blogs Can Be The Voice of Your Ministry

Blogs have a big influence on people and the world today. If you desire to influence others, blogging is something that you should consider. Read the advice in this guide to learn various techniques that can help you become successful at blogging.  In addition to this, you can incorporate Christian related aspects into the blog to help spread your ministry or help educate others about your Christian Counseling Certification program.

 Avoid Ads

Ads are a key part of many blog campaigns and often bring in income. But if there are too many ads on your blog, they may turn readers off. All the ads may prompt them to seek a site that is more helpful.

When to Add Posts

Add posts often and at, or about, the same time. Your readers will learn your schedule and be waiting for new content. Readers like it when a site has structure, and they also enjoy reading new content. Have an array of topics to write about to prevent your content from seeming redundant.  In regards to our particular cliche, one would write about Christian Counseling related articles that include counseling needs but also interesting theological ideals that can be used by other counselors or pastoral care givers.

 Invite Other Bloggers

Invite other bloggers who have found success to write guest blog posts on your blog. These guest posts will mean better content for you and your readers. One good side effect of this strategy is that you’ll probably receive a traffic bump, as many bloggers link any guest posts they make to their own blogs. Get several bloggers to do this and you are on your way to blogging fame.  Incorporating other Christian ministries or theologians is a great way here to not only connect with others but to also spread the gospel.

The Modernist denies the infallibility of Scripture. Please also review AIHCP's Christian Counseling ProgramSEO Work

Ensure that keywords have been italicized and bolded. Your readers will be able to spot them more easily, and it will also improve your search ranking. When your keywords are easy to read and they stand out, you will increase the possibility that your users will click on them. Remember that this should be your goal.  Some particular reminders, if you use the word Christian Counseling, you would want to avoid over use of it.  You would want to use similar words or use Christian Counseling in a larger sentence.  Pay close attention to this blog as you read it and you will notice bolded words and words that tie to the site.
When adding links, you can tie the key word back to the home page or a particular page in question.  It is good to be diverse if you have multiple links.  The usual idea is one link per 150 to 300 words.
It is also good to curate articles from other sources.   Blog Curation of related articles gives fresh outsourced content that is up to date and relevant.  When curating or writing your own original blog, be sure to include pictures.  Pictures not only make the blog more attractive but they also help with Google rankings.
Finally, announce your blog through your current social media accounts. Request that they share the link to your blog so that you are able to gain a wider variety of readers. A personal social networking account is better so that users will know that they are dealing with a real person.  The more tweets  or comments you receive, the more value that Google gives to the article.
The tips contained in this article should be helpful for you regardless of the purpose of your blog. Use the tips which fit your needs, and keep in mind that everything you publish online will be there for eternity, so watch what you say.
If you are interested in blogging with our site, please let us know.  Again, here is our primary Christian Counseling site.
If you have any questions about our Christian Counseling Certification Program, then please let us know.

AIHCP

Christian Counseling Certification Program: Counseling and Guiding Christians Through Discernment

Christian Counseling Certification Program: Guiding Christians Through Discernment

When various inclinations or choices come to one at a macro or micro level, one in some cases needs to make a moral judgment on the choice.  In some cases, the conscience can determine the value of the choice especially if the conscience is formed properly in accordance with God and his commandments.  Sometimes, however, feelings and inclinations are more difficult to ascertain and the issue of discernment becomes critical. In these cases, counselors need to guide Christians through discernment.  In these cases, St. Ignatius lays out ground work for pastors, Christian Counselors and those in ministry to help guide those in spiritual confusion.
In regards to temptations and inclinations, St. Ignatius points out that those lost in sin are

usually tempted via obvious pleasures that the person enjoys.  On the contrary, however, those who possess sound judgment are tempted with remorse over the slightest pleasure.  In these ways the spirit exploits one and torments the other.  Discernment is needed in regards to the morality of the individual to understand the tactic and motive of the enemy.   The spirits of good will encourage and give consolation when one seeks spiritual perfection but the spirits of evil will induce doubt and desolation for one who attempts to purify himself.  These stages of desolation and consolation are extreme opposites in the spiritual life.  One who can discern desolation as from the evil one, should endure the hardship to learn spiritual patience and offer his or her cross to God.  These desolations also bring one to an understanding of how truly fragile human nature is without God.  In these fashions when tempted via desolation, one should remain steadfast in his original plan and pray for the grace to overcome the spirit of evil.
It is the nature of evil to corrupt via desolations and false consolations.  St. Ignatius makes note that the evil one, like an opposing commander, analyzes an individual and focuses on the weakest point of one’s defense.  In this regard, one must be alert and always steadfast even in consolation because the evil one can deceive.  First and foremost, God and good spirits cause genuine happiness in the soul, while the evil one causes confusion and sadness.  While God and the good spirits give true consolations, the evil one will attempt via deceit to manifest true consolations.  In this way, he diversifies his attack through not only desolation but also through trickery of an illusionary good.  How can one discern if this good is truly good or an illusion?  St. Ignatius teaches pastors, priests and other Christian Counselors many ways to identify false consolations.    St. Ignatius points out that the beginning, middle and end should tend to wholly what is only good.  If train of thought or motion leads one down a slippery slope of eventual evil, then it is not from God, but Satan.  This is also true when the initial peace and harmony become weakened via confusion and noise.   One can also sense the signs of the demonic by the similarity of the soul it wreaks havoc upon.  If of likened desire, the evil spirit can enter into one’s mind quietly without notice because of the shared values, but when an evil spirit is different, his presence is immediately heard and seen because of the sensitivity of the man’s conscience.
In these regards, Christian Counseling should attempt to utilize discernment processes in helping and aiding others in the constant spiritual battle over the souls of men.  Christian Counselors can be of great help and aid in directing people down moral and good paths via good discernment and understanding of a spiritual child’s soul and the intents of other spirits.
If you are interested in the Christian Counseling Certification Program, please review it.

Christian Counseling Certification Program: The Gift of Children to the Christian Family

Christian Family: The Gift of Children
The child in marriage is the ultimate sign of reciprocal love between man and woman and is the ultimate gift to the Christian familyIt is the Trinitarian completion of the triangle of love that exists within the intimate circle of the family.  This outward sacramental manifestation of their love is a blessing from God.  It is one of the primary purposes of marriage and the conjugal act itself.  As Christian Counselors, we sometimes come across situations where we must advise in matters of rearing of children and in other cases comfort in cases of loss.  Other situations involve the frustrations couples can experience when attempting to conceive.  These and many other issues become sensitive issues in Christian Counseling.
Ultimately the gift of children in marriage fulfills many innate needs of man.  First, the biological and evolutionary drive to reproduce one’s genes to the next generation.  Second, the gift of children is a spiritual extension of oneself.  One’s legacy does not only exceed one’s life time but one’s memory and traditions are carried onward from generation to generation.  Not only is one’s physical attributes given but one’s ideals, religion, traditions and values are also carried on through one’s offspring.  Third, emotionally one is given something to cherish.  There is no greater love between parent and child.  These needs of caring are reciprocated as the parent cares for the child in his youth and returned as the child cares for his parent in the later years.

Theologically, the blessing of children is also a partaking and sharing in the creation of life.  As the married couple shares their intense love, God blesses this action with his presence.  God at the moment of conception touches the couple with the simultaneous creation of a soul.  A full human person, matter and soul at that moment come into existence becoming the ultimate manifestation of the couple’s love.
The blessings of children are indeed a great gift from God.  This is seen throughout Scripture as the Old Testament Patriarchs are blessed with fertility; Stories that reflect the extreme joy of conception from Sara to Elizabeth and even Mary’s own unique conception of Jesus portray this.  The joy of conception is revered within Christian circles and should be a time of great joy.  Religious Counseling should emphasize this joy and contradict the society of death that finds conception and children to be a hindrance to one’s materialistic life.  Instead Christian families should boldly declare to society that children are a blessing and not an inconvenience. 
In conclusion, Christ said let the little children come to me and that to enter into heaven, one must become like a child.  How could a family not want to be surrounded by such innocence?
If you are interested in the Christian Counseling Certification Program, please review it.

By Mark Moran, MA, GC-C, SCC-C
 

Christian Counseling Certification Program: 700 Club, Pat Robertson Answers Common Christian Counseling Session Questions

Christian Counseling Certification Program: Pat Robertson answers questions that Christian Counselors deal with in sessions

Pat Robertson answers a few questions that may come up in Christian Counseling sessions.  I especially like his comment about those looking for relationships.  Watch the video below from the 700 Club.
To see the video, click here

I hope you enjoyed the video and the advice offered by Pat.  Christian Counselors can learn alot from him and other Christian leaders.

If you are interested in Christian Counseling Certification Program, please click here.
The program consists of core courses in Christian Counseling.  After completion of these courses, qualified professionals are eligible for certification in Christian counseling.  Renewal of certification is due every three years and requires academic and professional hours.
Thank you for your interest in the program and our blog.

Christian Counseling Certification Program: Counseling for True Happiness: A Christian View

Christian Counseling Certification Program: False Idols of Christian Happiness to Avoid when Christian Counseling

 Like an illusion in the desert, false notions of happiness pose as an oasis, but in reality are handfuls of dry coarse sand. It is important then to identify a few notions of false happiness and classify them in your  Christian Spiritual counseling sessions. To many times, people are directed towards these ends and never find genuine happiness. 
 The first notion is materialism. Materialism values happiness in finite objects that appeal to the senses. It is limited only to the body and hence fails to satisfy man’s spiritual and emotional needs. In many ways, it is an in-proportionate balance of bodily pleasure over spiritual. Dr Mara, in his classic work, “Christian Happiness”, relates that the primary error in regards to the study of happiness is that the materialist reveres a low “good” as a high “good” and treats that good as an absolute. Slightly related is the worship of knowledge as the highest good. This was seen in many of the Greek philosophers. The reality is knowledge itself is not the good, but the gateway that opens one to discovering the truth that can give happiness. This, while superior to object based materialism, still finds happiness in an intangible object that can give no reciprocity.
 Another false notion is relativism. This “ism” denies an objective absolute truth in regards to anything. In regards to happiness, the relativist nonchalantly remarks, “Whatever makes you happy is then best for you”. While low goods and preferences can be applied to this, the relativist applies all moral actions as equal in regards to happiness. There is no one true objective nature of what true happiness is to the relativist. If N likes this, and R likes this, then who is to say one good is superior to the other. Dr. Mara relates that the error of the relativist is that he elevates everyone’s personal standards to the status of an objective absolute.
 Escapism is another false notion. How can one find happiness in a world of pain and suffering? Some escapists find an outlet from the burrs of the world via drugs and alcohol. Some pursue an addiction to distractive behaviors, whether it is excessive forms of entertainment or seclusion. Some try to forget the worries of the world and divulge themselves into video games or put themselves in a constant state of movement. Others hope to escape by downplaying the evils of the world. They hope to escape the fear or reality of death by downplaying evil or death as a joke. Dr. Mara refers to this as the “Pollyanna” Syndrome; looking at the bright side so much that they become alienated from reality and fail to face their fears. Another form of escapism accepts the evils of the world and finds happiness in negation or neutral consciousness. The reality of evil is so overbearing that everything that soothes the mind from it is an illusion. One can only hope to escape evil and find happiness via nothingness. Cynics find no joy in the world, but only see this overbearing evil. There is no happiness because everything is tainted by death, misery or evil. A stoic accepts this ideal as well but is willing to take the good with the bad but only if the good is taken with a detached prerequisite. In other words, you can touch, you can taste, but do not enjoy or become dependent upon it. This is a strong characteristic of Eastern philosophy where any form of lower “goods” are seen as inconsequential and are illusions to the reality of suffering. Detachment and eventual Nirvana are the true goals of happiness. Schopenhauer, a Western philosopher, completely absorbed these teachings and expressed how happiness is relief from misery and that life is a mistake. The only joy is absence of suffering, hence a neutral consciousness is preferred over any positive stimuli.
 While escapism attempts to retreat from the pains of the world and find happiness in negative states, earthly optimism becomes intoxicated with the other extreme. This erroneous approach to happiness over emphasizes earthly life and while accepting death, devalues its true impact as merely an event in life no different than birth or marriage. An earthly optimist will almost joke about death as the big event or make pithy remarks about the grim ripper. While materialistic to some extent, an earthly optimist wants to experience life to the fullest and accepts all the bumps in the road as what they are. They lack a deeper analysis of spiritual aspect of evil and death. The over optimism distorts the true relevance of suffering and evil. True death and suffering are part of life, but they play a much deeper role that cannot be laughed off or accepted as an event equal to any other event. This philosophy, held by many positivists such as Hume, Dewey, or Russell, leads to a very secular life style of maximizing happiness on this planet and not the next life. The theory of ethics thus becomes confused with the theory of happiness. It no longer becomes what “I ought to do” but what “makes me happy”. I think it is quite obvious that this is not the Christian notion of happiness.
 With these erroneous paths laid, what is the path a Christian Counselor should lay out before a fellow soul that is downtrodden and filled with grief? The Christian path is a realistic path but an optimistic one. It acknowledges the fallen state of the world but finds harmony with it while preparing for the next state of paradise. The Christian as a realist will not seek to escape suffering, nor will he denounce all earthly pleasures, but on the contrary will enjoy the gifts of this world and carry the crosses of this world that are given to him by the Lord. The Christian as an optimist, however, will not live for the goods of this world but see a greater reality that is void of suffering and death but only filled with love and joy. In this optimism, the Christian will seek to put his energy into goods that transcend and escape the decay of this world. The Christian will cultivate goods of virtue, family, friendship, faith and love;   Goods that lead to God and bind us with him and our family forever in paradise. This is the ultimate spiritual banquet, love of neighbor and family, bound with the perfect and reciprocal love of God that is eternal and forever. This is the ultimate happiness—for it is perfect and forever.  
If you are interested in the Christian Counseling Certitication Program, please review it.

By Mark Moran, MA, GC-C, SCC-C