Counseling Perspective to Consider with the Elderly

Counseling the Elderly

When counseling, one will find that the age group they counsel for will determine many of the issues that commonly become important during sessions. Each age group psychologically has a mental list of needs, achievements, and goals. If those goals are not met, certain age groups react to these “failures”. It is important as a counselor to see the common themes that pertain to each age group and to guide each patient through their age related dilemma. In the end, all ages should reflect on Christ.  

The later years should be the most blessed. It is a gift and blessing from God to reach an older age. Correlating with greater age should be the blessing of family, wisdom, and security, however, in many cases some or all of this lacks. In replacement, we see individuals who fight age, who do not grow in wisdom and who physically degenerate. In accepting the good with the bad, a Christian ages with dignity and respect and should become an example and a leader of the community that the youth look to for guidance and wisdom. Only through good life and faith in God can one morally become a paradigm for the Christian community. As an elder of the community, one should be giving wisdom and guidance to others while preparing him or herself for the next life. Unfortunately this is not always the case as noted and Christian counselors are needed to help the elderly adjust. Even a morally sound soul will encounter challenges of age but with Christ all is possible. With Christ, the elderly can age with dignity and accept their crosses and set a good example for the following generation.
As the one enters the twilight of their existence many things change. Adjustment and acceptance is the key to aging with Christian dignity. The new role played should be accepted with joy despite the loss of previous roles. The primary adjustment, however, is loss. While all of the primary caregivers of one’s youth are gone, the loss of other peers and friends become evident; even the loss of a spouse or a brother or sister become annual affairs. This forces the elderly to face death squarely in the face and answer the existential question of what comes after life on earth. If one is accepting of their new role and secure in Christ, such questions are not as daunting, but regardless, the psychological effect of death is real and apparent. Christian counselors should help the elderly face these questions and help strengthen their faith and hope in Christ. They should also encourage the elderly to take an active role as spiritual mentors and elders to the youth to help re-energize their purpose in life. Many elderly are retired or physically incapable of past tasks. A Christian counselor can greatly give new meaning and purpose to the elderly by creating new and important roles. By giving the elderly a sense of purpose, one can combat loneliness or loss of self esteem.
In addition to adjustment and acceptance, Christian counselors should also be aware of some of the following problems that the elderly may face. First, a counselor should be very aware of physical changes and how those physical changes affect the person emotionally, mentally and spiritually. The second problem is economic issues. Many elderly lack financial means to carry on. The social security check is sometimes all they have to make it month from month. These issues, compounded with physical decline, loneliness, loss of a spouse and lack of self esteem, can become overbearing on the elderly. In this regard, the elderly need to be given hope, love, and companionship. They need to be visited and cared for. This is the duty of the church and the counselor.
In conclusion, scripture speaks of the elderly as sources of wisdom. As a younger population, we must give respect and honor to the previous generations contributions to society, however, if we do not care for their spiritual, mental and physical needs, their wisdom will be lost.  If you are interested in the program, please review the Christian Counseling Program.

By Mark Moran, MA

Demonic Activity and How a Christian Counselor Can Help

 Christian Counseling and Spiritual Warfare with Satan

Christian spiritual advisors should be well versed in metaphysics. In their dealings of God and angels they must also unfortunately be prepared to deal with dark side metaphysics as well. Like the dark side of human nature, angels also have a dark chapter in their history. This dark side includes the fall of a select few who rejected God and chose to rule in Hell rather than serve in Heaven. This is the study of the fallen angels or demons. Unlike the love angels have for man, demons are driven by hate and jealousy of mankind. They have failed their test to remain faithful to the Lord. Unlike human nature which is fallen and open to numerous mistakes, the angelic nature possesses super intelligence and can foresee consequences more clear than the human intellect. Human nature is far less intelligent and unable to comprehend the magnitude of decisions. Angels, however, understand these decisions with far more clarity. Hence this superior intelligence produced an angelic fall that was once, final and fixed. The single choice to serve God was rewarded with paradise while the single choice to rebel against God was punished via Hell.

As stated in Scripture, Michael and the good angels cast Lucifer and the evil angels into Hell. While Scripture is brief about this battle, one clearly understands that Lucifer or Satan became the arch nemesis of humanity. His sole purpose is to defile God’s creation to spite God. Which brings one to various theological questions? Why did Lucifer rebel? What is Hell?

Lucifer’s Choice to Rule in Hell rather than Serve in Heaven

Lucifer’s choice presents a dilemma for many concerning the fact a good God would allow evil to ever taint his creation. Augustine argued that the allowance of free will permitted the existence of evil. God did not create evil, but evil was an absence of that goodness. God allowed the chance of deviation from good because He valued the beauty of choice. The choice that makes His creation free, the choice that makes His creation to be made in His own image and likeness. This deficiency that existed in Lucifer was attributed to pride the chief vice and root of all sin. Lucifer chose his own will over the will of God’s and refused to serve. He found more joy in his own inherent beauty that in the awesome nature of God. Some theologians have even speculated that his rebellion was also related to the thought that the Son would take upon human flesh and he would be forced to kneel before human flesh. Of course this speculation refers to a theology that supports the thought that the Son would have become man even if Adam and Eve had never sinned. Regardless, the primary element of the story is Lucifer refused to serve and because of that evil entered into the world. That same evil corrupted his beauty and transformed his inner light into a black energy void of goodness. He and his followers retained their angelic nature that was inherent to them, but their essence was corrupted and disfigured. They were now fallen angels or demons.
Scripture also speaks of them being cast into Hell there to suffer for eternity. Did Hell exist prior to this? Does God send his fallen creation to Hell? It is hard to theologically define a metaphysical place but what one does know is that Hell is a   place void of God. Whether it is an actual place or a state of existence is not known, but its reality is a dogmatic belief of Christianity. I think one can logically conclude that Hell was not created by God originally but was a place “created” by Lucifer and his legions that refused to worship God and refused to repent. The reality that their own choice stripped them of the chance of the Beatific Vision is one of their greatest torments. What is most ironic is the pride that sent them there shall forever keep them there. There persistent pride prevents them from ever begging forgiveness. They realize the justice of their fate but in their spite grow in greater hate even though their sentence is just. In this misery they lash out against God and curse Him and all his creation.

This lashing out against God’s people was seen throughout the Scriptures; The story of the snake in Genesis, Lucifer and his hate of Job, Christ’s battle with Lucifer in the desert, Christ’s numerous exorcisms, and finally the numerous mentions of Satan in the Book of Revelation. The terrifying reality is these creatures exist and they want to harm humanity. As a counselor, it is important to understand their powers and their intents. One cannot deny the devil’s existence but realize he does exist. This is not to support over indulgence in attributing maladies to satanic influence, but it does support a healthy realization that some “mental problems” may not be mental but originate from a spiritual source not from God. I will conclude this section with a few examples of satanic activity in the world and how one as a Christian counselor can identify these presences and rate them in magnitude.

Demonic Activity On Earth

The most common demonic activity on earth is the fundamental temptation. While the flesh is inclined to its passions which we call concupiscence, some temptations do indeed originate from the satanic realm; Those whispers from the little devil with the pitch fork on our left shoulder, compelling us to tell that white lie while “funny” are not too amusing when we realize the nature of the entity that is urging one to commit certain sins. In fact certain demons are attracted to certain sins and find joy in the committal of those actions. They merely need a human agent. The greatest goal is when the action no longer becomes an isolated sin, but a vice and habitual. In many ways, one’s own fallen human nature partake in vice without the hiss of the devil in one’s ear. I feel “The Screwtape Letters” by C.S. Lewis is a masterpiece in investigating the whispers of the evil one and how without even an apparition he can control so many souls-souls that may even deny his very existence.
The second level of demonic presence is Infestation. This usually deals with demonic activity or evil spirits of the departed. Obviously, there would be a difference in these haunting if one is simply dealing with a spirit of a person rather a demonic entity, but the fright that accompanies these haunting is definitely intense. One who is in-tune with the evil that is present can sometimes even sense the evil that permeates the air. Infestations usually deal with places or objects. The spiritual decay that surrounds these temporal things is an attachment that can only be severed through exorcism and multiple blessings.

The third level of demonic activity is Obsession. Obsession deals with a demonic entity that has found a close attachment to person. Apparitions may take place, visions, and in some cases torment. Obsession can be a precursor to Possession, but in some cases it can be the rage of the enemy upon a saintly figure. Again, if you are counseling someone who is experiencing these apparitions and science or medicine cannot explain it, prayer, fasting, and if necessary additional help from the Church may be needed.

Spiritual Direction and Exorcism

 The final level of demonic activity is Possession. Possession can be imperfect and perfect. Perfect possession is the possession one rarely hears about or sees because the host is perfectly content with his demonic counterpart. There is no struggle but open acceptance. This possession can be sensed by Christians with “spiritual vision”. These possessions are usually found in the occult, Wicca, the Church of Satan and its subdivision, the Temple of Set. It is very important to understand these black religions. While many disavow the belief in Satan, except the Temple of Set, they are all satanic in origin. The Church of Satan worships self, and extols the angel of light, Lucifer, supposedly in figurative terms. I do not personally believe they merely worship self but also Satan. Wicca and many occult religions also would deny the belief in the devil but would contend they worship the earth, a neo-pantheism. Yet as Christians, we all realize that the pagan gods of old were merely demons masquerading as gods. The Temple of Set actually proclaimed worship of the angel Lucifer when they subdivided from the Church of Satan. They felt the need to openly admit their worship of the devil instead of pretending to be a secular humanistic club for narcissistic self love. In the end, their practices reveal what they are. Their black magic, their invocations, their witchcraft, their spells, and their curses all point to a master who is not Christ, but the great deceiver, Lucifer.
Imperfect possession is the next type of possession. This possession is not wanted. It presents a battle between the soul and demon possessing the body. Christ, himself, cast out many demons throughout Scripture and laid the groundwork for His Church to continue in this warfare against Satan. Christ emphasized two things. First, it must be done in His name and second, it must accompany fasting and spiritual cleansing. While Hollywood has turned exorcism and possession into a horror production with extreme visual effects and outrageous story plots, one need to only experience the most simple of possessions to find enough terror to the last them a life time. In Malachi Martin’s book, “Hostage to the Devil”, five true cases of exorcism are relayed. Transcripts and audio from them are replicated in the pages. Naturally this creates a more than “R” rated script but it presents the foul nature of the demonic and the seriousness of spiritual cleanliness. The book also presents in-depth analysis on demonic activity and covers the Roman Catholic ritual of Exorcism. Many of the souls in this book are victim of Satan via Ouija Boards, occult meditation, new age meditation, or divining with mediums. Yet unlike perfect possession, the souls cry out for help. In these cries, one can experience, the speaking of tongues, superior strength of the person, unexplained wounds and markings, bleeding of the walls and cold change of temperature.
While any Christian can perform an exorcism by following the formula, it sometimes takes many hours for the demon to finally reveal himself and leave the body. This is why it is not recommended that one attempt this alone or without a praying Christian community. Roman Catholics have used the ancient ritual of Exorcism which has a very high success rate but even the Catholic priest does not come alone but is accompanied by friends and members of the community to pray and try to subdue the demonic entity. As a counselor it is extremely important if you encounter someone who claims to be possessed that you follow the proper channels and guidelines. The Rite of Exorcism should be performed by professionals with experience and should not be attempted until all scientific and medical explanations have been exhausted. This is not to say the simple Christian with faith and Christ cannot cast out such demons, but it can still pose a spiritual and physical threat to oneself. Realize, these entities are extremely powerful and if you arouse their anger, in their free will, they will come after you as anyone else. Great faith and sanctity are a pre-requisite.
I believe sincerely that spiritual warfare with the demonic entities is a daily occurrence. This war, however, is not only limited to the fallen angels, but their disciples on earth as well. While one prays for these deceived individuals one cannot lower their defenses because they can present a very dangerous risk to other people. Obviously there is a physical risk with such dangerous individuals, but I would rather speak of the spiritual risks. Some people can fall under great demonic oppression merely by curses and focusing. If you ever have a client and he or she speaks of his or her past involving Wicca, witchcraft or the Church of Satan, their escape from the cult may have come with a price. The occult numerously casts  
curses upon people that result in increased demonic activity in the life of the cursed individual. This leads to “bad luck”. It is not magic, but merely incantations of evil upon another individual. The believer is fortified with God, his angel, and grace, however, those with less spiritual strength can become prey to these predators.

Tools of a Christian Spiritual Advisor

As a counselor, you must be their strength and via faith in Christ, prayer and fasting, cast the curse back to its origination. The power of Christ is amazing in these instances. A pray, a laying of hands, a call to St. Michael, or a blessing of the home or person can be amazing in its power over these “magicians”. Within Roman Catholic circles, the brown scapular, the St. Benedict medal, and other prayers are also useful tools against such evil doers. Realize, even the least powerful angel is more powerful than Lucifer. If armed with the angelic hosts, the power of the Holy Spirit, and Christ’s name one can help the tortured soul who has become preyed upon. Still, in some cases, the Lord permits certain evils. Why? It is beyond our comprehension. We can speculate for his greater glory? Or is it a confrontation that must be dealt with to strengthen the soul in faith and hope in Christ’s power? Certainly, if one is victim to these occurrences, while frightened, how could they then doubt God’s existence? If the devil exists, certainly does God and that should give one great joy.
In conclusion, as a  Christian counselor, one should take great honor in this spiritual combat. However, one should also be a wise soldier and not fall victim to pride in his battle with the dark one. Our power over demons is not inherent to our own attributes but only via the Blood of Christ. Without Christ, they would certainly devour us.
If you are interested in more information on the Christian Counseling Certification Program, then please review the program.
By Mark Moran, MA

Rev. Neil King Answers What Christian Counseling Is and Become Certified in Christian Counseling

What is Christian Counseling and Become Certified in Christian Counseling?

Rev. Neil King attempts to answer this query in this short video.  In it he gives his opinion on what Christian Counseling is and how one should approach life via a Christian view. You can become certified in christian counseling to start by reviewing.

httpv://www.youtube.com/watch?v=LTCwr5kt4q8

If you want more information on Christian Counseling and would like to become certified in Christian Counseling, please review our program.

Counseling the Elderly

The elderly are supposed to be paradigms and models of virtue. Their age should be seen as an accomplishment and they in turn should be revered and respected. However, in this fallen world, this is not the case and many elderly are mistreated. In some cases, the elderly even fail to fulfill their own expectations. The Christian counselor is called to help all but the elderly deserve

special attention. They need help in adjusting and accepting new roles. They need physical and mental care as loneliness, illness, lack of self esteem, and loss of friends mount each day. With good counseling, they can understand their new role and proudly adjust as leaders and elders of the community. Christian counselors have the opportunity to help the elderly adjust so that they can share their wisdom with the previous generation. If you are interested in Christian counseling and how it can affect not only the elderly but all age groups, you should consider the Christian spiritual counseling certification at AIHCP.

Christian Coaching and Christian Counseling

What is the difference between Christian Counseling and Christian Coaching?

The need for good Christian guidance has led to ministry based counseling with biblical foundations and morals. Christian Counseling is one such ministry that hopes to help others in need from a Christian perspective with Christian solutions. Another ministry is Christian Coaching.

Christian Coaching is an offspin of Christian Counseling. Counseling deals more with repairing and guiding in times of doubt while coaching is strengthening and helping one reach potential. In many ways, coaching coincides with mentorship or spiritual direction.
While many people look to live healthier lives and hope to organize everything via a health coach, Christian Coaching is more spiritual. As a Spiritual Director, the focus is on improving one’s spiritual life via prayer advice, spiritual exercises, and spiritual goal making.

Someone who is interested in Christian Coaching or Spiritual Direction should already be adept at Christian Counseling but also have a strong understanding of one’s faith and the relationship that will exist between the spiritual father and spiritual child. A Christian Coach should also be well versed in Moral Theology and Apologetics.
If you are interested in spiritual Christian counseling courses, then please review.

Mark Moran, MA

Near Death Experiences and Christian Counseling

While far from a scientist but always a philosopher and theologian first, I would like to attempt to open dialogue and raise questions regarding the purpose of the brain and its relation to the body and the soul. I would also like to discuss issues of Near Death Experience as legitimate functions of the soul or merely physical reactions within the brain.  While this is not completely a discussion found in Christian Counseling Courses, it still nevertheless  an interesting theological subject relevant to Christian theology.
Secularists have attacked the nature of the soul, memory, and feelings as natural chemical reactions that can be interpreted as “abstract” but in reality exist within the material. Within the complex nature of the brain, emotions and memories arise but are merely an evolutionary adaptation from matter and nothing beyond the material. They further contend that the brain creates illusions of Near Death Experiences (NDEs) where the person actually believes his or her “soul” has left the confines of the body. The idea of depersonalization concerns the loss of emotion and the detached feelings people have upon the approach of death. This is why some explain why the person feels they are away from his or her body. The other element is hyperaltertness that deals with sharper hearing or vision and either dull or more vivid thoughts at the approach of death. Both these states help the person face dangerous situations. In times of crisis, if action is available, the natural defense mechanism is to act, however, according to secularists if no physical action is available the brain merely utilizes neural and spiritual imaging resources. In conclusion, the argument rests that the brain is merely a physical organ that via chemical processes can create altered states of consciousness and mimic spiritual existence beyond death.
Atheistic motivated psychology attempts to remove memory and abstract concepts as separate realities from the material world. It wants to divorce the idea that abstract ideals are beyond the physical and enforce a concept that through evolution, abstract concepts have sprung from the matter and clay of the brain. This is a huge jump without any empirical evidence. The reality is Socrates, Plato and Aristotle all view the ideas of the abstract as superior and separate to the material world. Concepts cannot be sensed via touch, sight, scent, taste or audio, but are ideas that transcend the temporal sphere. Concepts of justice cannot be dissected on an operating table, but only understood via manifestation. They do not exist within nature physically. Furthermore concepts of love, ideas, or shapes all exist outside the actual object. For instance, the idea of “squareness” exists within itself without material representation. Again, the concept that one plus one equals two exists without representation. Plato referred to these ideas as the universals. The universals exist as abstract concepts that cannot be understood via the senses but only via the intellect. He concluded independent spiritual abstract ideals that are beyond the touch of one’s senses can only be comprehended by the same spiritual “stuff” of the soul. Aristotle tied these two elements together when he took basic “matter” and” form” concepts and found the forms or universals within matter and individualized; the physical world reflected the spiritual forms. Hence emotion, spiritual sight, or any other abstract notion that escapes the lens of science is real and is manifested via the material world. These ideas do not originate from matter but are expressed via matter. This is a very different concept than what atheistic psychology proposes in its attempt to put science and theology at odds.
 On the contrary, science is not at odds with theology for both claim the same source which is God. Biologically these chemicals are trace elements for the existence of emotion. They are not the origins of the emotion but the physical correlation of it. The idea that the body affects the mind and the mind affects the body is an undeniable principle that stems from the dualistic nature of man. Man is both body and spirit and in that combination and complicated fusion there lies interaction. Could one not deny the abstract concept of worry and its effect via ulcer? Or can one not deny the physical pain that can also cause emotional pain? An example would be the physical pain of surgery and also the psychological pain of the loss that correlates with that surgery? While hyperalertness and detachment may very well be biological evolutionary devices for the body to prepare for death or accept death, one cannot claim that they are solely biological. And if so, who is to claim that in some cases the mental state produced is biological and in other cases spiritual? Not everyone who experiences the close breath of the reaper claim NDE. With such conclusions, the Christian or theist will not dismiss these chemical reactions within the brain or possible natural explanations for NDE visions, but instead will accept them and incorporate them relevantly to theology. In the end, scientific investigation and theology cannot be at odds, but in this case how do both find credence with each other?

The Brain is a Metaphysical Organ

The answer to this question is simple because the brain is the gateway to the soul. The brain is a metaphysical organ in many ways. It is capable of channeling the spiritual essence of man into physical or material coherence. In many ways it is an adapter that translates and shares the ideas of the soul into praxis with the body. This organ is metaphysical because it exists in both planes. No other organ can boast of such an ability. No other organ carries its responsibilities beyond the physical. While cliché phrases unite love with the heart, one cannot deny that the heart plays no spiritual or emotional role. The reality is the brain or the mind meets the soul half way and articulates its desires to the world. It is in this complex fusion of mind and body where the intellect and will of the soul shout to the world, “I am here”.

In this regard, the psychology of the mind is better understood within a prism of faith. Instead of proclaiming that certain chemical reactions in the brain create emotion, faith dictates that these abstract emotions are manifested via the brain through these chemical reactions. In pure sacramental form, the body manifests the soul, so why would it be any different at a more micro level? For science to proclaim that chemicals cause the emotion instead of vice versa is merely atheistic philosophy infused into science.

Rebutal of Atheistic Claims

With this deeper understanding of the brain as a metaphysical organ we can answer a few challenges posed by secularists. First, as noted, we can dismiss the notion that chemical reactions in the brain are the cause for human emotion. Second, we can challenge ideas of brain death. Secularists contend that if a piece of the brain is removed or a part of it is damaged then the emotion and memories associated with that part is forever loss. With the image of the brain as a metaphysical organ and gatekeeper of the soul one can easily contend with equal reason and intelligence that the memory is merely inaccessible to the physical element of man. The reality is that it still exists within the intellect of the soul, awaiting 
healing or the final resurrection of the broken body with the soul. Finally, in regards to NDE, one can accept that not every vision is spiritual, but if the brain is seen as a metaphysical organ with such capabilities, then one cannot dismiss NDE on all counts within reasonable grounds. Who is to say what vision is a true manifestation of near death and a mere evolutionary coping device. One cannot empirically prove this. Unlike science, theology can speculate via hope and faith, science must empirically show evidence. There is no physical evidence to disprove that these numerous and diverse experiences stem from a spiritual reality.
With these ideals in place the Christian or theist can with good reason accept scientific findings regarding the functions of the brain without fear that science is posing a threat to their faith. The reality is both the spiritual and the physical are in harmony with one another. This is the case especially with the brain which acts as a perfect gateway that reflects the harmony of the soul and body. In many ways, one could speculate that this proposes a Trinitarian design that reflects the image of God and his inner-workings of Father, Son and Holy Spirit via body, soul and mind; three units working as one.
During Christian Counseling sessions, a counselor should not dismiss the experiences that the brain and the soul experience during near death but instead be open to these ideas because they are part of the Christian faith and the reality of the soul and a metaphysical plane of existence.
If you would like to take courses in Christian counseling, then please review.
By Mark Moran , MA

Christian Counseling Training Program: “Sick” Faith and Miracles and How Christian Counselors Can Help

Christian Counseling Training Program : Christian Counselors Can Help People Have A Healthier Faith

“Thy will be done” was the final submission of Christ’s human nature to his divine nature and Father. He asked for the chalice to be passed but did not demand it. He accepted the outcome of his gruesome torture and death because he saw the will of the father before his own. He did not demand that a legion of angels slaughter the Roman garrison for his protection instead he meekly accepted his death as the will of the Father. Christ here portrays a healthy faith that is characteristic of a loving son who accepts the will of his father, realizing that no matter how bad things may get, his father will be with him during all trials and sufferings.  Christian Counseling should emphasize this submission of the will to clients.

With Christ as our ultimate paradigm, we too must accept the will of the father in times of need and despair. Too many times, Christians practice a sick faith that sees suffering and death as punishment for spiritual failures. This results in a probing questioning similar to those at the foot of the cross who demanded a miracle from Christ. “He could save others, but he cannot save himself” they proclaimed as they continued to mock him. How many times do Christians demand a miracle in times of suffering, sickness and death? How many times do Christians become angry at God because he did not produce a miracle for them but for someone else? The cynic proclaims, what good God would pick and choose among his people, but the true of faith, merely respond, “thy will be done”.

In the text, “The Unwanted Gift of Grief”, Dr.VanDuivendyk points out a very true analysis of sick faith versus healthy faith. He states that many see their relationship with God as a contract. In this contract, the faithful turn to God in time of need and offer prayer, sacrifice, and good deeds in turn for favors. This inferior faith attempts to manipulate God and put one’s will above the will of the Father. These individuals demand a miracle due to a contractual binding due to their illusionary ideals on prayer. While psychologically this falls under Kubler-Ross’ third phase of grieving-negotiating, one cannot deny that this type of negotiating results from a lack of good theology. Dr. VanDuivendyk points out that instead of a relationship of contract, one must have a relationship of covenant. A relationship of covenant believes that we are God’s people and he will always love us and guide us to our greater good. Through this covenant, good things and bad things in this temporal reality will result. In the end, we must accept both and carry our crosses, and accept this unwanted gift of grief. God will walk with us in the day and carry us in the night but in the end we must accept his will over our own. As spiritual children we may ask for favors, but in the end we must realize that not all prayers can be answered. Is this fair? Well ask Christ if he thought it was fair when he accepted the will of the Father and carried his cross for the salvation of the world. God does not preach from a pulpit, but through the Incarnation of Christ teaches through example.

Hence a healthy faith accepts the reality of miracles. A healthy faith prays with devotion and fervor.  

However, a healthy faith prays not only for favorable outcome, but also the ability to accept the will of the Father and to carry one’s cross. This is the example Christ showed Christians in the garden and this is the proper theological understanding of prayer and miracles during times of hardship.  if you want to learn more, please review the Christian Counseling Training Program.

By Mark Moran, MA

Where do Christian Counselors Stand in Battle Between Church/State?

Christian Counselors Need to Defend the Integrity of Religious Freedom

With Health Care Law demanding religious employers pay for controversial birth control methods that contradict their religious beliefs, a battle between church and state has emerged.  On one hand the church calls for religious freedom, while on the other hand, the state calls for fair health compensation for women who want birth control.  I feel it is the duty of Christian Counselors to be defenders of religious liberty.  Regardless, the case continues to intensify and no compromise seems in the distant future.

Christian Counselors have a responsibility to defend the Church and religious freedom by the very nature of their counseling status.  If you are interested in Christian Counseling, please review the program.
As a certified Christian counselor, you will be able to help others understand their own problems better in the light of Christ.
Mark Moran, MA

Ethics of a Christian Counselor

A Christian counselor shares many of the same ethical standards any counselor or professional would have. This obviously includes respect of each person and their general welfare. It also includes confidentiality and a seal of silence.
In regards to sexuality, a counselor should use extreme caution when the person begins to compare him or her to a spouse or ex boyfriend or girlfriend. On the other side of the spectrum, a counselor should rediagnose one’s professional relationship if one starts to prolong sessions or find excuses to see the person they are counseling outside of the office. If such things occur, it may be wise to refer the person to another counselor. In addition to this, one should be aware of flirtations, personal telephone calls, touching, or any conversations with sexual topics.
Beyond these basic ethical standards, the basic paradigm of the counselor as a parent is critical. A parent is concerned with the well being of one’s children and gives them the best advice possible. If a counselor is able to keep this view and adhere to these standards, one has a less chance of entering into complicated situations. With this in mind, a Christian Counselor also goes beyond these standards and is obliged to give sound good Biblical advice. The ethics of God must always be presented for any situation. While secular counselors can give advice according to what they feel is best, a Christian Counselor is called to a higher standard.

Christian Counselors are hence called to a higher calling in that they have a spiritual and moral obligation to teach the Gospel of Christ. With such a high calling, they are liable before God as any other teacher, clergy member or parent in their counseling and teaching. Christian Counselors are called to a high vocation and with such a high vocation they have a high responsibility to provide not only counseling ethical standards but also Christian standards that pertain to counseling and life.
If you are interested in the Christian Counseling Program, please review it.  A certification in Christian Counseling can be earned by qualified professionals who complete the courses.

Truth, Happiness and Morality in Christian Counseling

In Christian Counseling  it is important to point your spiritual children to truth–not necessarily happiness. When I say happiness, I mean subjective happiness. On numerous occasions, happiness poses as an illusion. While the initial feeling appears good, the ultimate ending is destructive. Subjective relativism proposes a variety of truths and what constitutes happiness varies with each person. While at the lowest level, happiness can correspond with individual like and dislike, happiness in its truest sense is an objective reality. It is objective in that it satisfies man’s every desire and end. What corresponds with this and leads to this?
Truth leads to happiness. This is what as counselors, one must lead their spiritual children too. Ultimate truth which is God and his moral law is the only way to the Beatific vision which is perfect happiness. While not correlating truth and happiness as one thing, we are pointing out that a certain way of life that corresponds with the source of truth and happiness which is God is necessary for man.
Socrates pointed out that for things to be done correctly, one must follow a proper

procedure. Shoemakers, sewers, and farmers for example all follow a certain way to produce their product. If they deviate from this, then failure is the end result. If they follow the procedure, then success and happiness follow. Socrates believed that there was a proper way of living as well. If we followed the proper procedure, then happiness would result.
Hence as a counselor, if we truly want to lead our clients to happiness, we sometimes have to state the truth even if it dampers their subjective ideals on what happiness is or what they think it should be.
If you are interested in the Christian Counseling Program, please review here.
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Mark Moran, MA