St. Ignatius and Meditative Prayer

St. Ignatius and Methods of Praying

St. Ignatius had a detailed methodology on meditative prayer in his Spiritual Exercises.  Within his methodology one can find the primary elements of prayer which include adoration, contrition, petition and thanksgiving.  However, more emphasis is given on adoration, contrition and thanksgiving than petition.  Petition correlates with the will of the Father and the not the individual will

Contemplation is found in the second method.  When one is praying a particular prayer whether it is the Our Father or Hail Mary, one is to remember to reflect on the meaning of each word during a one hour session.  If one dwells on one word longer and it takes up the whole hour, then one should continue the next day on the next word.  One is to not rush the images and meanings that come to one from the Holy Spirit during this deep contemplation.
Finally, St. Ignatius while promoting freedom of thought nevertheless finds value in ritual prayer.  While praying ritualistic and written prayers, St. Ignatius emphasizes that one should employ the rhythmic functions of the body during prayer.  As one recites a word, he or she should reflect between breathes on the meaning of the word. In this way, the prayer is said within a reasonable time but with deep reflection in a meditative state.
Christian Counseling and Spiritual Counseling should emphasize these methods of prayer.  Whether the pray encompasses one or all four of the purposes of prayer, each prayer can reach higher states of union with God by the methods suggested by St. Ignatius.  Through these relaxed contemplative states, one can reap a higher spiritual yield while in communication with God.

By Mark Moran, MA, GC-C, SCC-C

2 thoughts on “St. Ignatius and Meditative Prayer

  1. Thanks for this worthwhile article. Frequently meditation is equated with Buddhist, Zen, etc. practices. This article is a reminder that meditation is not limited to those spiritual practices. Contemplative prayer, often having Christian roots, shares numerous similarities with meditation. It sems important to remember this when we begin to teach meditation. Encouraging participants to incorporate their unique spiritual beliefs, if available, into meditation in order to make it more personal could possibly promote an openness in their approach to the practice that provides support for regular sitting.

  2. Again, a great article on Ignatius, I really recommend reading his spiritual exercises

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